isaiah

1	הַחֲרִ֤ישׁוּ אֵלַי֙ אִיִּ֔ים וּלְאֻמִּ֖ים יַחֲלִ֣יפוּ כֹ֑חַ יִגְּשׁוּ֙ אָ֣ז יְדַבֵּ֔רוּ יַחְדָּ֖ו לַמִּשְׁפָּ֥ט נִקְרָֽבָה
2	מִ֤י הֵעִיר֙ מִמִּזְרָ֔ח צֶ֖דֶק יִקְרָאֵ֣הוּ לְרַגְל֑וֹ יִתֵּ֨ן לְפָנָ֤יו גּוֹיִם֙ וּמְלָכִ֣ים יַ֔רְדְּ יִתֵּ֤ן כֶּֽעָפָר֙ חַרְבּ֔וֹ כְּקַ֥שׁ נִדָּ֖ף קַשְׁתּֽוֹ
3	יִרְדְּפֵ֖ם יַעֲב֣וֹר שָׁל֑וֹם אֹ֥רַח בְּרַגְלָ֖יו לֹ֥א יָבֽוֹא
4	מִֽי פָעַ֣ל וְעָשָׂ֔ה קֹרֵ֥א הַדֹּר֖וֹת מֵרֹ֑אשׁ אֲנִ֤י יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 רִאשׁ֔וֹן וְאֶת אַחֲרֹנִ֖ים אֲנִי הֽוּא
5	רָא֤וּ אִיִּים֙ וְיִירָ֔אוּ קְצ֥וֹת הָאָ֖רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 יֶחֱרָ֑דוּ קָרְב֖וּ וַיֶּאֱתָיֽוּן
6	אִ֥ישׁ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( רֵעֵ֖הוּ יַעְזֹ֑רוּ וּלְאָחִ֖יו יֹאמַ֥ר חֲזָֽק
7	וַיְחַזֵּ֤ק חָרָשׁ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( צֹרֵ֔ף מַחֲלִ֥יק פַּטִּ֖ישׁ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( ה֣וֹלֶם פָּ֑עַם אֹמֵ֤ר לַדֶּ֨בֶק֙ ט֣וֹב ה֔וּא וַיְחַזְּקֵ֥הוּ בְמַסְמְרִ֖ים לֹ֥א יִמּֽוֹט
8	וְאַתָּה֙ יִשְׂרָאֵ֣ל עַבְדִּ֔י יַעֲקֹ֖ב אֲשֶׁ֣ר בְּחַרְתִּ֑יךָ זֶ֖רַע אַבְרָהָ֥ם אֹהֲבִֽי
9	אֲשֶׁ֤ר הֶחֱזַקְתִּ֨יךָ֙ מִקְצ֣וֹת הָאָ֔רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 וּמֵאֲצִילֶ֖יהָ קְרָאתִ֑יךָ וָאֹ֤מַר לְךָ֙ עַבְדִּי אַ֔תָּה בְּחַרְתִּ֖יךָ וְלֹ֥א מְאַסְתִּֽיךָ
10	אַל תִּירָא֙ כִּ֣י עִמְּךָ אָ֔נִי אַל תִּשְׁתָּ֖ע כִּֽי אֲנִ֣י אֱלֹהֶ֑יךָplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine אִמַּצְתִּ֨יךָ֙ אַף עֲזַרְתִּ֔יךָ אַף תְּמַכְתִּ֖יךָ בִּימִ֥ין צִדְקִֽי
11	הֵ֤ן יֵבֹ֨שׁוּ֙ וְיִכָּ֣לְמ֔וּ כֹּ֖ל הַנֶּחֱרִ֣ים בָּ֑ךְ יִֽהְי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כְאַ֛יִן וְיֹאבְד֖וּ אַנְשֵׁ֥י רִיבֶֽךָ
12	תְּבַקְשֵׁם֙ וְלֹ֣א תִמְצָאֵ֔ם אַנְשֵׁ֖י מַצֻּתֶ֑ךָ יִהְי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כְאַ֛יִן וּכְאֶ֖פֶס אַנְשֵׁ֥י מִלְחַמְתֶּֽךָ
13	כִּ֗י אֲנִ֛י יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹהֶ֖יךָplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine מַחֲזִ֣יק יְמִינֶ֑ךָ הָאֹמֵ֥ר לְךָ֛ אַל תִּירָ֖א אֲנִ֥י עֲזַרְתִּֽיךָ
14	אַל תִּֽירְאִי֙ תּוֹלַ֣עַת יַֽעֲקֹ֔ב מְתֵ֖י יִשְׂרָאֵ֑ל אֲנִ֤י עֲזַרְתִּיךְ֙ נְאֻם יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וְגֹאֲלֵ֖ךְ קְד֥וֹשׁ יִשְׂרָאֵֽל
15	הִנֵּ֣ה שַׂמְתִּ֗יךְ לְמוֹרַג֙ חָר֣וּץ חָדָ֔שׁ בַּ֖עַל פִּֽיפִיּ֑וֹת תָּד֤וּשׁ הָרִים֙ וְתָדֹ֔ק וּגְבָע֖וֹת כַּמֹּ֥ץ תָּשִֽׂים
16	תִּזְרֵם֙ וְר֣וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 תִּשָּׂאֵ֔ם וּסְעָרָ֖ה תָּפִ֣יץ אוֹתָ֑םplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( וְאַתָּה֙ תָּגִ֣יל בַּֽיהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל תִּתְהַלָּֽל
17	הָעֲנִיִּ֨ים וְהָאֶבְיוֹנִ֜ים מְבַקְשִׁ֥ים מַ֨יִם֙ וָאַ֔יִן לְשׁוֹנָ֖ם בַּצָּמָ֣א נָשָׁ֑תָּה אֲנִ֤י יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶעֱנֵ֔ם אֱלֹהֵ֥יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine יִשְׂרָאֵ֖ל לֹ֥א אֶעֶזְבֵֽם
18	אֶפְתַּ֤ח עַל שְׁפָיִים֙ נְהָר֔וֹת וּבְת֥וֹךְ בְּקָע֖וֹת מַעְיָנ֑וֹת אָשִׂ֤ים מִדְבָּר֙ לַאֲגַם מַ֔יִם וְאֶ֥רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 צִיָּ֖ה לְמוֹצָ֥אֵי מָֽיִם
19	אֶתֵּ֤ן בַּמִּדְבָּר֙ אֶ֣רֶז שִׁטָּ֔ה וַהֲדַ֖ס וְעֵ֣ץ שָׁ֑מֶן אָשִׂ֣ים בָּעֲרָבָ֗ה בְּר֛וֹשׁ תִּדְהָ֥ר וּתְאַשּׁ֖וּר יַחְדָּֽו
20	לְמַ֧עַן יִרְא֣וּ וְיֵדְע֗וּ וְיָשִׂ֤ימוּ וְיַשְׂכִּ֨ילוּ֙ יַחְדָּ֔ו כִּ֥י יַד יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 עָ֣שְׂתָה זֹּ֑את וּקְד֥וֹשׁ יִשְׂרָאֵ֖ל בְּרָאָֽהּplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject.
21	קָרְב֥וּ רִֽיבְכֶ֖ם יֹאמַ֣ר יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הַגִּ֨ישׁוּ֙ עֲצֻמ֣וֹתֵיכֶ֔ם יֹאמַ֖ר מֶ֥לֶךְ יַעֲקֹֽב
22	יַגִּ֨ישׁוּ֙ וְיַגִּ֣ידוּ לָ֔נוּ אֵ֖תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֲשֶׁ֣ר תִּקְרֶ֑ינָה הָרִאשֹׁנ֣וֹת מָ֣ה הֵ֗נָּה הַגִּ֜ידוּ וְנָשִׂ֤ימָה לִבֵּ֨נוּ֙plugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… וְנֵדְעָ֣ה אַחֲרִיתָ֔ן א֥וֹ הַבָּא֖וֹת הַשְׁמִיעֻֽנוּ
23	הַגִּ֨ידוּ֙ הָאֹתִיּ֣וֹת לְאָח֔וֹר וְנֵ֣דְעָ֔ה כִּ֥י אֱלֹהִ֖יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine אַתֶּ֑ם אַף תֵּיטִ֣יבוּ וְתָרֵ֔עוּ וְנִשְׁתָּ֖עָה ונרא וְנִרְאֶ֥ה יַחְדָּֽו
24	הֵן אַתֶּ֣ם מֵאַ֔יִן וּפָעָלְכֶ֖ם מֵאָ֑פַע תּוֹעֵבָ֖ה יִבְחַ֥ר בָּכֶֽם
25	הַעִיר֤וֹתִי מִצָּפוֹן֙ וַיַּ֔את מִמִּזְרַח שֶׁ֖מֶשׁ יִקְרָ֣א בִשְׁמִ֑י וְיָבֹ֤א סְגָנִים֙ כְּמוֹ חֹ֔מֶר וּכְמ֥וֹ יוֹצֵ֖ר יִרְמָס טִֽיט
26	מִֽי הִגִּ֤יד מֵרֹאשׁ֙ וְנֵדָ֔עָה וּמִלְּפָנִ֖ים וְנֹאמַ֣ר צַדִּ֑יק אַ֣ף אֵין מַגִּ֗יד אַ֚ף אֵ֣ין מַשְׁמִ֔יעַ אַ֥ף אֵין שֹׁמֵ֖עַ אִמְרֵיכֶֽם
27	רִאשׁ֥וֹן לְצִיּ֖וֹן הִנֵּ֣ה הִנָּ֑ם וְלִירוּשָׁלִַ֖ם מְבַשֵּׂ֥ר אֶתֵּֽן
28	וְאֵ֨רֶא֙ וְאֵ֣ין אִ֔ישׁ וּמֵאֵ֖לֶּה וְאֵ֣ין יוֹעֵ֑ץ וְאֶשְׁאָלֵ֖ם וְיָשִׁ֥יבוּ דָבָֽר
29	הֵ֣ן כֻּלָּ֔ם אָ֥וֶן אֶ֖פֶס מַעֲשֵׂיהֶ֑ם ר֥וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 וָתֹ֖הוּplugin-autotooltip__default plugin-autotooltip_bigתֹּהוּ hebrew Meaning: * Formless * Waste * Futile * Meaningless * Nothing * Chaos Masculine. Noun. Describes something that is unformed or purposeless. It often pairs with בֹּהוּ - void -forming the phrase תֹ֨הוּ֙ וָבֹ֔הוּ, a poetic expression for utter chaos or emptiness.Genesis 1:2Deuteronomy 32:10Isaiah 45:18Jeremiah 4:23 נִסְכֵּיהֶֽם

1	Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment.
2	Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow.
3	He pursues them and passes on safely, by paths his feet have not trod.
4	Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he.
5	The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come.
6	Everyone helps his neighbor and says to his brother, “Be strong!”
7	The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering, “It is good”; and they strengthen it with nails so that it cannot be moved.
8	But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend;
9	you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off”;
10	fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
11	Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish.
12	You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all.
13	For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”
14	Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the LORD; your Redeemer is the Holy One of Israel.
15	Behold, I make of you a threshing sledge, new, sharp, and having teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff;
16	you shall winnow them, and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD; in the Holy One of Israel you shall glory.
17	When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them; I the God of Israel will not forsake them.
18	I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.
19	I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together,
20	that men may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it.
21	Set forth your case, says the LORD; bring your proofs, says the King of Jacob.
22	Let them bring them, and tell us what is to happen. Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come.
23	Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified.
24	Behold, you are nothing, and your work is less than nothing; an abomination is he who chooses you.
25	I stirred up one from the north, and he has come, from the rising of the sun, and he shall call upon my name; he shall trample on rulers as on mortar, as the potter treads clay.
26	Who declared it from the beginning, that we might know, and beforehand, that we might say, “He is right”? There was none who declared it, none who proclaimed, none who heard your words.
27	I was the first to say to Zion, “Behold, here they are!” and I give to Jerusalem a herald of good news.
28	But when I look there is no one; among these there is no counselor who, when I ask, gives an answer.
29	Behold, they are all a delusion; their works are nothing; their metal images are empty wind.

1	“Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment.
2	“Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.
3	He pursues them and moves on unscathed, by a path his feet have not traveled before.
4	Who has done this and carried it through, calling forth the generations from the beginning? I, the LORD -with the first of them and with the last-I am he.“
5	The islands have seen it and fear; the ends of the earth tremble. They approach and come forward;
6	each helps the other and says to his brother, “Be strong!”
7	The craftsman encourages the goldsmith, and he who smooths with the hammer spurs on him who strikes the anvil. He says of the welding, “It is good.” He nails down the idol so it will not topple.
8	“But you, O Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend,
9	I took you from the ends of the earth, from its farthest corners I called you. I said, 'You are my servant'; I have chosen you and have not rejected you.
10	So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
11	“All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish.
12	Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all.
13	For I am the LORD, your God, who takes hold of your right hand and says to you, Do not fear; I will help you.
14	Do not be afraid, O worm Jacob, O little Israel, for I myself will help you,“ declares the LORD, your Redeemer, the Holy One of Israel.
15	“See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff.
16	You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the LORD and glory in the Holy One of Israel.
17	“The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them.
18	I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs.
19	I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set pines in the wasteland, the fir and the cypress together,
20	so that people may see and know, may consider and understand, that the hand of the LORD has done this, that the Holy One of Israel has created it.
21	“Present your case,” says the LORD. “Set forth your arguments,” says Jacob's King.
22	“Bring in your idols to tell us what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come,
23	tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear.
24	But you are less than nothing and your works are utterly worthless; he who chooses you is detestable.
25	“I have stirred up one from the north, and he comes- one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay.
26	Who told of this from the beginning, so we could know, or beforehand, so we could say, 'He was right'? No one told of this, no one foretold it, no one heard any words from you.
27	I was the first to tell Zion, 'Look, here they are!' I gave to Jerusalem a messenger of good tidings.
28	I look but there is no one- no one among them to give counsel, no one to give answer when I ask them.
29	See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.

1	“Listen in silence before me, you lands beyond the sea. Bring your strongest arguments. Come now and speak. The court is ready for your case.
2	“Who has stirred up this king from the east, rightly calling him to God's service? Who gives this man victory over many nations and permits him to trample their kings underfoot? With his sword, he reduces armies to dust. With his bow, he scatters them like chaff before the wind.
3	He chases them away and goes on safely, though he is walking over unfamiliar ground.
4	Who has done such mighty deeds, summoning each new generation from the beginning of time? It is I, the LORD, the First and the Last. I alone am he.“
5	The lands beyond the sea watch in fear. Remote lands tremble and mobilize for war.
6	The idol makers encourage one another, saying to each other, “Be strong!”
7	The carver encourages the goldsmith, and the molder helps at the anvil. “Good,” they say. “It's coming along fine.” Carefully they join the parts together, then fasten the thing in place so it won't fall over.
8	“But as for you, Israel my servant, Jacob my chosen one, descended from Abraham my friend,
9	I have called you back from the ends of the earth, saying, 'You are my servant.' For I have chosen you and will not throw you away.
10	Don't be afraid, for I am with you. Don't be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.
11	“See, all your angry enemies lie there, confused and humiliated. Anyone who opposes you will die and come to nothing.
12	You will look in vain for those who tried to conquer you. Those who attack you will come to nothing.
13	For I hold you by your right hand– I, the LORD your God. And I say to you, 'Don't be afraid. I am here to help you.
14	Though you are a lowly worm, O Jacob, don't be afraid, people of Israel, for I will help you. I am the LORD, your Redeemer. I am the Holy One of Israel.'
15	You will be a new threshing instrument with many sharp teeth. You will tear your enemies apart, making chaff of mountains.
16	You will toss them into the air, and the wind will blow them all away; a whirlwind will scatter them. Then you will rejoice in the LORD. You will glory in the Holy One of Israel.
17	“When the poor and needy search for water and there is none, and their tongues are parched from thirst, then I, the LORD, will answer them. I, the God of Israel, will never abandon them.
18	I will open up rivers for them on the high plateaus. I will give them fountains of water in the valleys. I will fill the desert with pools of water. Rivers fed by springs will flow across the parched ground.
19	I will plant trees in the barren desert– cedar, acacia, myrtle, olive, cypress, fir, and pine.
20	I am doing this so all who see this miracle will understand what it means– that it is the LORD who has done this, the Holy One of Israel who created it.
21	“Present the case for your idols,” says the LORD. “Let them show what they can do,” says the King of Israel.
22	“Let them try to tell us what happened long ago so that we may consider the evidence. Or let them tell us what the future holds, so we can know what's going to happen.
23	Yes, tell us what will occur in the days ahead. Then we will know you are gods. In fact, do anything– good or bad! Do something that will amaze and frighten us.
24	But no! You are less than nothing and can do nothing at all. Those who choose you pollute themselves.
25	“But I have stirred up a leader who will come from the north. I have called him by name from the east. I will give him victory over kings and princes. He will trample them as a potter treads on clay.
26	“Who told you from the beginning that this would happen? Who predicted this, making you admit that he was right? No one said a word!
27	I was the first to tell Zion, 'Look! Help is on the way!' I will send Jerusalem a messenger with good news.
28	Not one of your idols told you this. Not one gave any answer when I asked.
29	See, they are all foolish, worthless things. All your idols are as empty as the wind.

1	ἐγκαινίζεσθε πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με νῆσοι οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γὰρ ἄρχοντες ἀλλάξουσιν ἰσχύν ἐγγισάτωσαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λαλησάτωσαν ἅμα τότε κρίσιν ἀναγγειλάτωσαν
2	τίς ἐξήγειρεν ἀπὸ ἀνατολῶν δικαιοσύνην ἐκάλεσεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κατὰ πόδας αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πορεύσεται δώσει ἐναντίον ἐθνῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βασιλεῖς ἐκστήσει καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δώσει εἰς γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαχαίρας αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς φρύγανα ἐξωσμένα τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόξα αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διώξεται αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διελεύσεται ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. εἰρήνῃ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποδῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
4	τίς ἐνήργησεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐκάλεσεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καλῶν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπὸ γενεῶν ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 ἐγὼ θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God πρῶτος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπερχόμενα ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
5	εἴδοσαν ἔθνη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐφοβήθησαν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄκρα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ἤγγισαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤλθοσαν ἅμα
6	κρίνων ἕκαστος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλησίον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφῷ βοηθῆσαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖ
7	ἴσχυσεν ἀνὴρ τέκτων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” χαλκεὺς τύπτων σφύρῃ ἅμα ἐλαύνων ποτὲ μὲν ἐρεῖ σύμβλημα καλόν ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἰσχύρωσαν αὐτὰplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἥλοις θήσουσιν αὐτὰplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ κινηθήσονται
8	σὺ δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Ισραηλ παῖς μου Ιακωβ ὃν ἐξελεξάμην σπέρμα Αβρααμ ὃν ἠγάπησα
9	οὗ ἀντελαβόμην ἀπ ἄκρων τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκοπιῶν αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐκάλεσά σε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπά σοι παῖς μου εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐξελεξάμην σε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἐγκατέλιπόν σε
10	μὴ φοβοῦ μετὰ σοῦ γάρ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μὴ πλανῶ ἐγὼ γάρ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνισχύσας σε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐβοήθησά σοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἠσφαλισάμην σε τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεξιᾷ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δικαίᾳ μου
11	ἰδοὺ αἰσχυνθήσονται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐντραπήσονται πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀντικείμενοί σοι ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γὰρ ὡς οὐκ ὄντεςplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπολοῦνται πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀντίδικοί σου
12	ζητήσεις αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μὴ εὕρῃς τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπους οἳ παροινήσουσιν εἰς σέ ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γὰρ ὡς οὐκ ὄντεςplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀντιπολεμοῦντές σε
13	ὅτι ἐγὼ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρατῶν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεξιᾶς σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λέγων σοι μὴ φοβοῦ
14	Ιακωβ ὀλιγοστὸς Ισραηλ ἐγὼ ἐβοήθησά σοι λέγει ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λυτρούμενός σε Ισραηλ
15	ἰδοὺ ἐποίησάplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σε ὡς τροχοὺς ἁμάξης ἀλοῶντας καινοὺς πριστηροειδεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀλοήσεις ὄρη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λεπτυνεῖς βουνοὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς χνοῦν θήσεις
16	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λικμήσεις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄνεμος λήμψεται αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καταιγὶς διασπερεῖ αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) σὺ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εὐφρανθήσῃ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁγίοις Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀγαλλιάσονται
17	οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πτωχοὶ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνδεεῖς ζητήσουσιν γὰρ ὕδωρ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γλῶσσα αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δίψης ἐξηράνθη ἐγὼ κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐγὼ ἐπακούσομαι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἐγκαταλείψω αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
18	ἀλλὰ ἀνοίξω ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀρέων ποταμοὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ πεδίων πηγάς ποιήσωplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔρημον εἰς ἕλη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διψῶσαν γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑδραγωγοῖς
19	θήσω εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνυδρον γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 κέδρον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πύξον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μυρσίνην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κυπάρισσον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λεύκην
20	ἵνα ἴδωσιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γνῶσιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐννοηθῶσιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπιστῶνται ἅμα ὅτι χεὶρ κυρίου ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ κατέδειξεν
21	ἐγγίζει ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρίσις ὑμῶν λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἤγγισαν αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βουλαὶ ὑμῶν λέγει ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεὺς Ιακωβ
22	ἐγγισάτωσαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀναγγειλάτωσαν ὑμῖν ἃ συμβήσεται ἢ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρότερα τίνα ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἴπατε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπιστήσομεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νοῦν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γνωσόμεθα τί τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔσχατα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπερχόμενα εἴπατε ἡμῖν
23	ἀναγγείλατε ἡμῖν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπερχόμενα ἐπ ἐσχάτου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γνωσόμεθα ὅτι θεοίplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐστεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εὖ ποιήσατεplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κακώσατε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θαυμασόμεθα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀψόμεθα ἅμα
24	ὅτι πόθεν ἐστὲplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πόθεν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐργασία ὑμῶν ἐκ γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 βδέλυγμα ἐξελέξαντο ὑμᾶς
25	ἐγὼ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἤγειρα τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπὸ βορρᾶ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφ ἡλίου ἀνατολῶν κληθήσονται τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματί μου ἐρχέσθωσαν ἄρχοντες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς πηλὸς κεραμέως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς κεραμεὺς καταπατῶν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πηλόν οὕτως καταπατηθήσεσθε
26	τίς γὰρ ἀναγγελεῖ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 ἵνα γνῶμεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔμπροσθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐροῦμεν ὅτι ἀληθῆ ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προλέγων οὐδὲ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀκούων ὑμῶν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγουςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.…
27	ἀρχὴνplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 Σιων δώσω καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιερουσαλημ παρακαλέσω εἰς ὁδόν
28	ἀπὸ γὰρ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐθνῶν ἰδοὺ οὐδείς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰδώλων αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐκ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀναγγέλλων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐὰν ἐρωτήσω αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πόθεν ἐστέplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὐ μὴ ἀποκριθῶσίν μοι
29	εἰσὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γὰρ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποιοῦντεςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὑμᾶς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μάτην οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλανῶντες ὑμᾶς

1	Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
2	Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
3	He pursued them, and passed safely; even by the way that he had not gone with his feet.
4	Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
5	The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6	They helped every one his neighbour; and every one said to his brother, Be of good courage.
7	So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
8	But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
9	Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
10	Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11	Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12	Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
13	For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14	Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
15	Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
16	Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
17	When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
18	I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
19	I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
20	That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
21	Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
22	Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
23	Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
24	Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
25	I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
26	Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
27	The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
28	For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
29	Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

Isaiah 41

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