john_18
John 18
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Ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἰπὼν Ἰησοῦς ἐξῆλθεν σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταῖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πέραν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειμάρρου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κέδρου, ὅπου ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ᾔδει δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰούδας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραδιδοὺς αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπον, ὅτι πολλάκις συνήχθη Ἰησοῦς ἐκεῖ μετὰ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖν Ἰούδας λαβὼν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπεῖραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λαμπάδων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅπλων. |
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Ἰησοῦς οὖν εἰδὼς πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρχόμενα ἐπ’ αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐξῆλθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λέγει αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τίνα ζητεῖτε; |
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ἀπεκρίθησαν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἰησοῦν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ναζωραῖον. λέγει αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἰησοῦς· ἐγώ εἰμι.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἱστήκει δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰούδας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραδιδοὺς αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μετ’ αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ὡς οὖν εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐγώ εἰμι,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀπῆλθον εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀπίσω καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔπεσαν χαμαί. |
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πάλιν οὖν αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπηρώτησεν· τίνα ζητεῖτε; οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπον· Ἰησοῦν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ναζωραῖον. |
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ἀπεκρίθη Ἰησοῦς· εἶπον ὑμῖν ὅτι ἐγώ εἰμι·plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτουςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὑπάγειν. |
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ἵνα πληρωθῇ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… ὃν εἶπεν, ὅτι οὓς δέδωκάς μοι, οὐκ ἀπώλεσα ἐξ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐδένα. |
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Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔπαισεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέως δοῦλον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέκοψεν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὠτάριον τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεξιόν· ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὄνομα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δούλῳ Μάλχος. |
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εἶπεν οὖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρῳ· βάλε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μάχαιραν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θήκην· τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποτήριον ὃ δέδωκέν μοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ, οὐ μὴ πίω αὐτό;plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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Ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖν σπεῖρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χιλίαρχος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπηρέται τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίων συνέλαβον τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδησαν αὐτόν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤγαγον πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ἅνναν πρῶτον· ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γὰρ πενθερὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Καϊάφα, ὃς ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀρχιερεὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνιαυτοῦ ἐκείνου· |
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ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Καϊάφας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συμβουλεύσας τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ. |
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Ἠκολούθει δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦ Σίμων Πέτρος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄλλος μαθητής. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. μαθητὴς ἐκεῖνος ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γνωστὸς τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεῖ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συνεισῆλθεν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦ εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλὴν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέως, |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Πέτρος εἱστήκει πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύρᾳ ἔξω. ἐξῆλθεν οὖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητὴς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄλλος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γνωστὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυρωρῷ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰσήγαγεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρον. |
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λέγει οὖν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρῳ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδίσκη ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυρωρός, μὴ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σὺ ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου τούτου;plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 λέγει ἐκεῖνος· οὐκ εἰμί.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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εἱστήκεισαν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦλοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπηρέται ἀνθρακιὰν πεποιηκότες,plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὅτι ψῦχος ἦν,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐθερμαίνοντο· ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρος μετ’ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἑστὼς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θερμαινόμενος. |
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Ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖν ἀρχιερεὺς ἠρώτησεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦν περὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” περὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διδαχῆς αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἀπεκρίθη αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἰησοῦς· ἐγὼ παρρησίᾳ λελάληκα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. συναγωγῇ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερῷ, ὅπου πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαῖοι συνέρχονται, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. κρυπτῷ ἐλάλησα οὐδέν. |
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τί με ἐρωτᾷς; ἐρώτησον τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀκηκοότας τί ἐλάλησα αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἴδε οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἴδασιν ἃ εἶπον ἐγώ. |
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ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰπόντος εἷς παρεστηκὼς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπηρετῶν ἔδωκεν ῥάπισμα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦ εἰπών· οὕτως ἀποκρίνῃ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεῖ; |
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ἀπεκρίθη αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἰησοῦς· εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κακοῦ· εἰ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καλῶς, τί με δέρεις; |
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ἀπέστειλεν οὖν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἅννας δεδεμένον πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Καϊάφαν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέα. |
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Ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Σίμων Πέτρος ἑστὼς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θερμαινόμενος. εἶπον οὖν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μὴ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σὺ ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἶ;plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἠρνήσατο ἐκεῖνος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν· οὐκ εἰμί.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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λέγει εἷς ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δούλων τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέως, συγγενὴς ὢνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὗ ἀπέκοψεν Πέτρος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὠτίον· οὐκ ἐγώ σε εἶδον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κήπῳ μετ’ αὐτοῦ;plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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Ἄγουσιν οὖν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦν ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Καϊάφα εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πραιτώριον· ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πρωΐ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐκ εἰσῆλθον εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα. |
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ἐξῆλθεν οὖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πειλᾶτος ἔξω πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φησίν· τίνα κατηγορίαν φέρετε τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου τούτου;plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
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ἀπεκρίθησαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπαν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰ μὴ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 κακὸν ποιῶν,plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form οὐκ ἄν σοι παρεδώκαμεν αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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εἶπεν οὖν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πειλᾶτος· λάβετε αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὑμεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατὰ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νόμον ὑμῶν κρίνατε. εἶπον οὖν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαῖοι· ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα. |
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ἵνα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦ πληρωθῇ, ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. |
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Εἰσῆλθεν οὖν εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πραιτώριον πάλιν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πειλᾶτος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐφώνησεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) σὺ εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεὺς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίων; |
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ἀπεκρίθη Ἰησοῦς· ἀφ’ ἑαυτοῦ σὺ τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 λέγεις, ἢ ἄλλοι σοι εἶπόν περὶ ἐμοῦ; |
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ἀπεκρίθη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πειλᾶτος· μήτι ἐγὼ Ἰουδαῖός εἰμι;plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form |
| 36 |
ἀπεκρίθη Ἰησοῦς· ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεία ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐμὴ οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμου τούτου·plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἰ ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμου τούτουplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεία ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐμή, οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπηρέται ἂν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίοις· νῦν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεία ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐμὴ οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐντεῦθεν. |
| 37 |
εἶπεν οὖν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πειλᾶτος· οὐκοῦν βασιλεὺς εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. σύ; ἀπεκρίθη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· σὺ λέγεις, ὅτι βασιλεύς εἰμι.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐγὼ εἰς τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γεγέννημαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐλήλυθα εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμον, ἵνα μαρτυρήσω τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀληθείᾳ· πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὢνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀληθείας ἀκούει μου τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φωνῆς. |
| 38 |
λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πειλᾶτος· τί ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀλήθεια; καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἰπὼν πάλιν ἐξῆλθεν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίους, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λέγει αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐγὼ οὐδεμίαν εὑρίσκω ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) αἰτίαν. |
| 39 |
ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα· βούλεσθε οὖν ἀπολύσω ὑμῖν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίων; |
| 40 |
ἐκραύγασαν οὖν πάλιν λέγοντες· μὴ τοῦτον,plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀλλὰ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βαραββᾶν. ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βαραββᾶς λῃστής. |
| 1 |
When Jesus had spoken these words, he went out with his disciples across the Kidron Valley, where there was a garden, which he and his disciples entered.
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| 2 |
Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
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| 3 |
So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.
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| 4 |
Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?”
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| 5 |
They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them.
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| 6 |
When Jesus said to them, “I am he,” they drew back and fell to the ground.
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| 7 |
So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.”
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| 8 |
Jesus answered, “I told you that I am he. So, if you seek me, let these men go.”
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| 9 |
This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.”
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| 10 |
Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.)
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| 11 |
So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
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| 12 |
So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.
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| 13 |
First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.
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| 14 |
It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
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| 15 |
Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest,
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| 16 |
but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in.
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| 17 |
The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.”
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| 18 |
Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
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| 19 |
The high priest then questioned Jesus about his disciples and his teaching.
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| 20 |
Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.
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| 21 |
Why do you ask me? Ask those who have heard me what I said to them; they know what I said.“
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| 22 |
When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?”
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| 23 |
Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”
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| 24 |
Annas then sent him bound to Caiaphas the high priest.
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| 25 |
Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.”
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| 26 |
One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?”
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| 27 |
Peter again denied it, and at once a rooster crowed.
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| 28 |
Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.
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| 29 |
So Pilate went outside to them and said, “What accusation do you bring against this man?”
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| 30 |
They answered him, “If this man were not doing evil, we would not have delivered him over to you.”
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| 31 |
Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”
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| 32 |
This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
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| 33 |
So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?”
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| 34 |
Jesus answered, “Do you say this of your own accord, or did others say it to you about me?”
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| 35 |
Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?”
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| 36 |
Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”
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| 37 |
Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world- to bear witness to the truth. Everyone who is of the truth listens to my voice.”
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| 38 |
Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.
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| 39 |
But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?“
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| 40 |
They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.
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| 1 |
When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
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| 2 |
Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.
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| 3 |
So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.
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| 4 |
Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”
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| 5 |
“Jesus of Nazareth,” they replied.
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| 6 |
“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.
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| 7 |
Again he asked them, “Who is it you want?” And they said, “Jesus of Nazareth.”
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| 8 |
“I told you that I am he,” Jesus answered. “If you are looking for me, then let these men go.”
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| 9 |
This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”
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| 10 |
Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)
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| 11 |
Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”
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| 12 |
Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him
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| 13 |
and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
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| 14 |
Caiaphas was the one who had advised the Jews that it would be good if one man died for the people.
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| 15 |
Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard,
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| 16 |
but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in.
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| 17 |
“You are not one of his disciples, are you?” the girl at the door asked Peter. He replied, “I am not.”
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| 18 |
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
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| 19 |
Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
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| 20 |
“I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret.
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| 21 |
Why question me? Ask those who heard me. Surely they know what I said.“
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| 22 |
When Jesus said this, one of the officials nearby struck him in the face. “Is this the way you answer the high priest?” he demanded.
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| 23 |
“If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?”
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| 24 |
Then Annas sent him, still bound, to Caiaphas the high priest.
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| 25 |
As Simon Peter stood warming himself, he was asked, “You are not one of his disciples, are you?” He denied it, saying, “I am not.”
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| 26 |
One of the high priest's servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn't I see you with him in the olive grove?”
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| 27 |
Again Peter denied it, and at that moment a rooster began to crow.
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| 28 |
Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover.
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| 29 |
So Pilate came out to them and asked, “What charges are you bringing against this man?”
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| 30 |
“If he were not a criminal,” they replied, “we would not have handed him over to you.”
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| 31 |
Pilate said, “Take him yourselves and judge him by your own law.”
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| 32 |
“But we have no right to execute anyone,” the Jews objected. This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.
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| 33 |
Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
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| 34 |
“Is that your own idea,” Jesus asked, “or did others talk to you about me?”
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| 35 |
“Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”
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| 36 |
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”
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| 37 |
“You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”
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| 38 |
“What is truth?” Pilate asked. With this he went out again to the Jews and said, “I find no basis for a charge against him.
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| 39 |
But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?“
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| 40 |
They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion.
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| 1 |
After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees.
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| 2 |
Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples.
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| 3 |
The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.
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| 4 |
Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.
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| 5 |
“Jesus the Nazarene,” they replied.“I Am he,” Jesus said. (Judas, who betrayed him, was standing with them.)
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| 6 |
As Jesus said “I Am he,” they all drew back and fell to the ground!
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| 7 |
Once more he asked them, “Who are you looking for?” And again they replied, “Jesus the Nazarene.”
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| 8 |
“I told you that I Am he,” Jesus said. “And since I am the one you want, let these others go.”
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| 9 |
He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”
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| 10 |
Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest's slave.
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| 11 |
But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”
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| 12 |
So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up.
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| 13 |
First they took him to Annas, the father-in-law of Caiaphas, the high priest at that time.
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| 14 |
Caiaphas was the one who had told the other Jewish leaders, “It's better that one man should die for the people.”
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| 15 |
Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest's courtyard with Jesus.
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| 16 |
Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in.
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| 17 |
The woman asked Peter, “You're not one of that man's disciples, are you?” “No,” he said, “I am not.”
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| 18 |
Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.
|
| 19 |
Inside, the high priest began asking Jesus about his followers and what he had been teaching them.
|
| 20 |
Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret.
|
| 21 |
Why are you asking me this question? Ask those who heard me. They know what I said.“
|
| 22 |
Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.
|
| 23 |
Jesus replied, “If I said anything wrong, you must prove it. But if I'm speaking the truth, why are you beating me?”
|
| 24 |
Then Annas bound Jesus and sent him to Caiaphas, the high priest.
|
| 25 |
Meanwhile, as Simon Peter was standing by the fire, they asked him again, “You're not one of his disciples, are you?” He denied it, saying, “No, I am not.”
|
| 26 |
But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn't I see you out there in the olive grove with Jesus?”
|
| 27 |
Again Peter denied it. And immediately a rooster crowed.
|
| 28 |
Jesus' trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn't go inside because it would defile them, and they wouldn't be allowed to celebrate the Passover.
|
| 29 |
So Pilate, the governor, went out to them and asked, “What is your charge against this man?”
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| 30 |
“We wouldn't have handed him over to you if he weren't a criminal!” they retorted.
|
| 31 |
“Then take him away and judge him by your own law,” Pilate told them.“Only the Romans are permitted to execute someone,” the Jewish leaders replied.
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| 32 |
(This fulfilled Jesus' prediction about the way he would die.)
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| 33 |
Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.
|
| 34 |
Jesus replied, “Is this your own question, or did others tell you about me?”
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| 35 |
“Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”
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| 36 |
Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”
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| 37 |
Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”
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| 38 |
“What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.
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| 39 |
But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this 'King of the Jews'?“
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| 40 |
But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)
|
| 1 |
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
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| 2 |
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
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| 3 |
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
|
| 4 |
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
|
| 5 |
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
|
| 6 |
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
|
| 7 |
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
|
| 8 |
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
|
| 9 |
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
|
| 10 |
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
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| 11 |
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
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| 12 |
Then the band and the captain and officers of the Jews took Jesus, and bound him,
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| 13 |
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
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| 14 |
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
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| 15 |
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
|
| 16 |
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
|
| 17 |
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
|
| 18 |
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
|
| 19 |
The high priest then asked Jesus of his disciples, and of his doctrine.
|
| 20 |
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
|
| 21 |
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
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| 22 |
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
|
| 23 |
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
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| 24 |
Now Annas had sent him bound unto Caiaphas the high priest.
|
| 25 |
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
|
| 26 |
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
|
| 27 |
Peter then denied again: and immediately the cock crew.
|
| 28 |
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
|
| 29 |
Pilate then went out unto them, and said, What accusation bring ye against this man?
|
| 30 |
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
|
| 31 |
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
|
| 32 |
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
|
| 33 |
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
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| 34 |
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
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| 35 |
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
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| 36 |
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
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| 37 |
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
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| 38 |
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
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| 39 |
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
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| 40 |
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
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