john_4
John 4
Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54
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Ὡς οὖν ἔγνω ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς ὅτι ἤκουσαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βαπτίζει ἢ Ἰωάννης, |
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καίτοιγε Ἰησοῦς αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐκ ἐβάπτιζεν ἀλλ’ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἀφῆκεν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπῆλθεν πάλιν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίαν. |
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ἔδει δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διέρχεσθαι διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαμαρίας. |
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ἔρχεται οὖν εἰς πόλιν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαμαρίας λεγομένην Συχάρ, πλησίον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῷ αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐκεῖ πηγὴ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰακώβ. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πηγῇ· ὥρα ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡς ἕκτη. |
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ἔρχεται γυνὴ ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαμαρίας ἀντλῆσαι ὕδωρ. λέγει αὐτῇplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς, δός μοι πεῖν· |
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οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γὰρ μαθηταὶ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπεληλύθεισαν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν, ἵνα τροφὰς ἀγοράσωσιν. |
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λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνὴ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαμαρῖτις· πῶς σὺ Ἰουδαῖος ὢνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὔσης;plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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ἀπεκρίθη Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτῇ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰ ᾔδεις τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δωρεὰν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ,plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τίς ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λέγων σοι· δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκεν ἄν σοι ὕδωρ ζῶν. |
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λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνή· κύριε, οὔτε ἄντλημα ἔχεις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φρέαρ ἐστὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. βαθύ· πόθεν ἔχεις τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδωρ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζῶν; |
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μὴ σὺ μείζων εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φρέαρ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐξ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔπιεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὶ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θρέμματα αὐτοῦ;plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἀπεκρίθη Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτῇ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πίνων ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδατος τούτουplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 διψήσει πάλιν· |
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ὃς δ’plugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἂν πίῃ ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδατος οὗ ἐγὼ δώσω αὐτῷ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐ μὴ διψήσει εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα, ἀλλὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδωρ ὃ ἐγὼ δώσω αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γενήσεταιplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. |
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λέγει πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνή· κύριε, δός μοι τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδωρ, ἵνα μὴ διψῶ μηδὲ διέρχωμαι ἐνθάδε ἀντλεῖν. |
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λέγει αὐτῇ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὕπαγε φώνησον τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρα σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλθὲ ἐνθάδε. |
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ἀπεκρίθη ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνὴ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν· ἄνδρα οὐκ ἔχω. λέγει αὐτῇplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· καλῶς εἶπες ὅτι ἄνδρα οὐκ ἔχω· |
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πέντε γὰρ ἄνδρας ἔσχες, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν ὃν ἔχεις οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. σου ἀνήρ· τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀληθὲς εἴρηκας. |
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λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνή· κύριε, θεωρῶ ὅτι προφήτης εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. σύ. |
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οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρες ἡμῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρει τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 προσεκύνησαν· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑμεῖς λέγετε ὅτι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Ἱεροσολύμοις ἐστὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπος ὅπου προσκυνεῖν δεῖ. |
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λέγει αὐτῇplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· πίστευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρει τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὔτε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Ἱεροσολύμοις προσκυνήσετε τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρί. |
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ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτηρία ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίων ἐστίν·plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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ἀλλὰ ἔρχεται ὥρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν ἐστιν,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὅτε οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρὶ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πνεύματι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀληθείᾳ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γὰρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ τοιούτους ζητεῖ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προσκυνοῦντας αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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πνεῦμα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεός,plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προσκυνοῦντας ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πνεύματι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀληθείᾳ προσκυνεῖν δεῖ. |
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λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνή· οἶδα ὅτι Μεσσίας ἔρχεται, ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λεγόμενος Χριστός·plugin-autotooltip__default plugin-autotooltip_bigΧριστός Christ means “anointed one” The equivalent Hebrew word is Messiah (מָשִׁיחַ) Noun, masculine. ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἅπαντα. |
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λέγει αὐτῇplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ἐγώ εἰμι,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαλῶν σοι. |
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Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἦλθαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν· τί ζητεῖς ἤ τί λαλεῖς μετ’ αὐτῆς;plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἀφῆκεν οὖν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑδρίαν αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνὴ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπῆλθεν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λέγει τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις· |
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δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἃ ἐποίησα·plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form μήτι οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χριστός;plugin-autotooltip__default plugin-autotooltip_bigΧριστός Christ means “anointed one” The equivalent Hebrew word is Messiah (מָשִׁיחַ) Noun, masculine. |
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ἐξῆλθον ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤρχοντο πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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Ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μεταξὺ ἠρώτων αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ λέγοντες· ῥαββεί, φάγε. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε. |
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ἔλεγον οὖν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἀλλήλους, μή τις ἤνεγκεν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) φαγεῖν; |
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λέγει αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ἐμὸν βρῶμά ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἵνα ποιῶplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμψαντός με καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τελειώσω αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργον. |
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οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμοὺς ὑμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θεάσασθε τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χώρας, ὅτι λευκαί εἰσίνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… θερισμόν. |
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ἤδη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θερίζων μισθὸν λαμβάνει καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπείρων ὁμοῦ χαίρῃ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θερίζων. |
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ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. γὰρ τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… ἐστὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀληθινός, ὅτι ἄλλος ἐστὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπείρων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄλλος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θερίζων. |
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ἐγὼ ἀπέσταλκα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑμεῖς εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόπον αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰσεληλύθατε. |
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Ἐκ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαμαριτῶν διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἃ ἐποίησα.plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form |
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ὡς οὖν ἦλθον πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαμαρῖται, ἠρώτων αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μεῖναι παρ’ αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔμεινεν ἐκεῖ δύο ἡμέρας. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πολλῷ πλείους ἐπίστευσαν διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σὴν λαλιὰν πιστεύομεν· αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γὰρ ἀκηκόαμεν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἴδαμεν ὅτι οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀληθῶς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτὴρ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμου. |
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Μετὰ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίαν· |
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αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. |
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ὡς οὖν ἦλθεν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίαν, ἐδέξαντο αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαῖοι, πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἑωρακότες ἅ ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Ἱεροσολύμοις ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑορτῇ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γὰρ ἦλθον εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑορτήν. |
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ἦλθεν οὖν πάλιν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Κανὰ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίας, ὅπου ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδωρ οἶνον. Ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. βασιλικός, οὗ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸς ἠσθένει, ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Καφαρναούμ· |
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οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίας εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίαν, ἀπῆλθεν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτόν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἠρώτα ἵνα καταβῇ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἰάσηται αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱόν· ἤμελλεν γὰρ ἀποθνῄσκειν. |
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εἶπεν οὖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτόν·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐὰν μὴ σημεῖα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τέρατα ἴδητε, οὐ μὴ πιστεύσητε. |
| 49 |
λέγει πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλικός· κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδίον μου. |
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λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· πορεύου· ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱός σου ζῇ. ἐπίστευσεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνθρωπος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγῳplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… ὃν εἶπεν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπορεύετο. |
| 51 |
ἤδη δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καταβαίνοντος οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦλοι ὑπήντησαν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤγγειλαν ὅτι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παῖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ζῇ. |
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ἐπύθετο οὖν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὥραν παρ’ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ᾗ κομψότερον ἔσχεν· εἶπον οὖν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πυρετός. |
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ἔγνω οὖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὅτι ἐκείνῃ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὥρᾳ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ᾗ εἶπεν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱός σου ζῇ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπίστευσεν αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκία αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅλη. |
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Τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πάλιν δεύτερον σημεῖον ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς ἐλθὼν ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίας εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίαν. |
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Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John
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(although Jesus himself did not baptize, but only his disciples),
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he left Judea and departed again for Galilee.
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And he had to pass through Samaria.
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So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph.
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Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
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There came a woman of Samaria to draw water. Jesus said to her, “Give me a drink.”
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(For his disciples had gone away into the city to buy food.)
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The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” ( For Jews have no dealings with Samaritans.)
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Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water.”
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The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?
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Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.“
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Jesus said to her, “Everyone who drinks of this water will be thirsty again,
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but whoever drinks of the water that I will give him will never be thirsty forever. The water that I will give him will become in him a spring of water welling up to eternal life.“
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The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
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Jesus said to her, “Go, call your husband, and come here.”
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The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, 'I have no husband';
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for you have had five husbands, and the one you now have is not your husband. What you have said is true.“
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The woman said to him, “Sir, I perceive that you are a prophet.
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Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.“
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Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.
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You worship what you do not know; we worship what we know, for salvation is from the Jews.
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But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.
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God is spirit, and those who worship him must worship in spirit and truth.“
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The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”
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Jesus said to her, “I who speak to you am he.”
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Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?”
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So the woman left her water jar and went away into town and said to the people,
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“Come, see a man who told me all that I ever did. Can this be the Christ?”
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They went out of the town and were coming to him.
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Meanwhile the disciples were urging him, saying, “Rabbi, eat.”
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But he said to them, “I have food to eat that you do not know about.”
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So the disciples said to one another, “Has anyone brought him something to eat?”
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Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
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Do you not say, 'There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.
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Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.
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For here the saying holds true, 'One sows and another reaps.'
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| 38 |
I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.“
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Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.”
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| 40 |
So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days.
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And many more believed because of his word.
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They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
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After the two days he departed for Galilee.
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(For Jesus himself had testified that a prophet has no honor in his own hometown.)
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So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.
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So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.
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When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.
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So Jesus said to him, “Unless you see signs and wonders you will not believe.”
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The official said to him, “Sir, come down before my child dies.”
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Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way.
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As he was going down, his servants met him and told him that his son was recovering.
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So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.”
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The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household.
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This was now the second sign that Jesus did when he had come from Judea to Galilee.
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| 1 |
The Pharisees heard that Jesus was gaining and baptizing more disciples than John,
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although in fact it was not Jesus who baptized, but his disciples.
|
| 3 |
When the Lord learned of this, he left Judea and went back once more to Galilee.
|
| 4 |
Now he had to go through Samaria.
|
| 5 |
So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.
|
| 6 |
Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.
|
| 7 |
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”
|
| 8 |
(His disciples had gone into the town to buy food.)
|
| 9 |
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. )
|
| 10 |
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
|
| 11 |
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?
|
| 12 |
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?“
|
| 13 |
Jesus answered, “Everyone who drinks this water will be thirsty again,
|
| 14 |
but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.“
|
| 15 |
The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”
|
| 16 |
He told her, “Go, call your husband and come back.”
|
| 17 |
“I have no husband,” she replied.
|
| 18 |
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
|
| 19 |
“Sir,” the woman said, “I can see that you are a prophet.
|
| 20 |
Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.“
|
| 21 |
Jesus declared, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
|
| 22 |
You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.
|
| 23 |
Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.
|
| 24 |
God is spirit, and his worshipers must worship in spirit and in truth.“
|
| 25 |
The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
|
| 26 |
Then Jesus declared, “I who speak to you am he.”
|
| 27 |
Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
|
| 28 |
Then, leaving her water jar, the woman went back to the town and said to the people,
|
| 29 |
“Come, see a man who told me everything I ever did. Could this be the Christ?”
|
| 30 |
They came out of the town and made their way toward him.
|
| 31 |
Meanwhile his disciples urged him, “Rabbi, eat something.”
|
| 32 |
But he said to them, “I have food to eat that you know nothing about.”
|
| 33 |
Then his disciples said to each other, “Could someone have brought him food?”
|
| 34 |
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work.
|
| 35 |
Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest.
|
| 36 |
Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together.
|
| 37 |
Thus the saying 'One sows and another reaps' is true.
|
| 38 |
I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.“
|
| 39 |
Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”
|
| 40 |
So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.
|
| 41 |
And because of his words many more became believers.
|
| 42 |
They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
|
| 43 |
After the two days he left for Galilee.
|
| 44 |
(Now Jesus himself had pointed out that a prophet has no honor in his own country.)
|
| 45 |
When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Feast, for they also had been there.
|
| 46 |
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum.
|
| 47 |
When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.
|
| 48 |
“Unless you people see miraculous signs and wonders,” Jesus told him, “you will never believe.”
|
| 49 |
The royal official said, “Sir, come down before my child dies.”
|
| 50 |
Jesus replied, “You may go. Your son will live.” The man took Jesus at his word and departed.
|
| 51 |
While he was still on the way, his servants met him with the news that his boy was living.
|
| 52 |
When he inquired as to the time when his son got better, they said to him, “The fever left him yesterday at the seventh hour.”
|
| 53 |
Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and all his household believed.
|
| 54 |
This was the second miraculous sign that Jesus performed, having come from Judea to Galilee.
|
| 1 |
Jesus knew the Pharisees had heard that he was baptizing and making more disciples than John
|
| 2 |
(though Jesus himself didn't baptize them– his disciples did).
|
| 3 |
So he left Judea and returned to Galilee.
|
| 4 |
He had to go through Samaria on the way.
|
| 5 |
Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph.
|
| 6 |
Jacob's well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime.
|
| 7 |
Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.”
|
| 8 |
He was alone at the time because his disciples had gone into the village to buy some food.
|
| 9 |
The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”
|
| 10 |
Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”
|
| 11 |
“But sir, you don't have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water?
|
| 12 |
And besides, do you think you're greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?“
|
| 13 |
Jesus replied, “Anyone who drinks this water will soon become thirsty again.
|
| 14 |
But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.“
|
| 15 |
“Please, sir,” the woman said, “give me this water! Then I'll never be thirsty again, and I won't have to come here to get water.”
|
| 16 |
“Go and get your husband,” Jesus told her.
|
| 17 |
“I don't have a husband,” the woman replied.Jesus said, “You're right! You don't have a husband–
|
| 18 |
for you have had five husbands, and you aren't even married to the man you're living with now. You certainly spoke the truth!“
|
| 19 |
“Sir,” the woman said, “you must be a prophet.
|
| 20 |
So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?“
|
| 21 |
Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.
|
| 22 |
You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews.
|
| 23 |
But the time is coming– indeed it's here now– when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.
|
| 24 |
For God is Spirit, so those who worship him must worship in spirit and in truth.“
|
| 25 |
The woman said, “I know the Messiah is coming– the one who is called Christ. When he comes, he will explain everything to us.”
|
| 26 |
Then Jesus told her, “I Am the Messiah!”
|
| 27 |
Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?”
|
| 28 |
The woman left her water jar beside the well and ran back to the village, telling everyone,
|
| 29 |
“Come and see a man who told me everything I ever did! Could he possibly be the Messiah?”
|
| 30 |
So the people came streaming from the village to see him.
|
| 31 |
Meanwhile, the disciples were urging Jesus, “Rabbi, eat something.”
|
| 32 |
But Jesus replied, “I have a kind of food you know nothing about.”
|
| 33 |
“Did someone bring him food while we were gone?” the disciples asked each other.
|
| 34 |
Then Jesus explained: “My nourishment comes from doing the will of God, who sent me, and from finishing his work.
|
| 35 |
You know the saying, 'Four months between planting and harvest.' But I say, wake up and look around. The fields are already ripe for harvest.
|
| 36 |
The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike!
|
| 37 |
You know the saying, 'One plants and another harvests.' And it's true.
|
| 38 |
I sent you to harvest where you didn't plant; others had already done the work, and now you will get to gather the harvest.“
|
| 39 |
Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!”
|
| 40 |
When they came out to see him, they begged him to stay in their village. So he stayed for two days,
|
| 41 |
long enough for many more to hear his message and believe.
|
| 42 |
Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”
|
| 43 |
At the end of the two days, Jesus went on to Galilee.
|
| 44 |
He himself had said that a prophet is not honored in his own hometown.
|
| 45 |
Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.
|
| 46 |
As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick.
|
| 47 |
When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.
|
| 48 |
Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?”
|
| 49 |
The official pleaded, “Lord, please come now before my little boy dies.”
|
| 50 |
Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home.
|
| 51 |
While the man was on his way, some of his servants met him with the news that his son was alive and well.
|
| 52 |
He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o'clock his fever suddenly disappeared!”
|
| 53 |
Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus.
|
| 54 |
This was the second miraculous sign Jesus did in Galilee after coming from Judea.
|
| 1 |
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
|
| 2 |
Though Jesus himself baptized not, but his disciples,)
|
| 3 |
He left Judaea, and departed again into Galilee.
|
| 4 |
And he must needs go through Samaria.
|
| 5 |
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
|
| 6 |
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
|
| 7 |
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
|
| 8 |
For his disciples were gone away unto the city to buy meat.)
|
| 9 |
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
|
| 10 |
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
|
| 11 |
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
|
| 12 |
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
|
| 13 |
Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
|
| 14 |
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
|
| 15 |
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
|
| 16 |
Jesus saith unto her, Go, call thy husband, and come hither.
|
| 17 |
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
|
| 18 |
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
|
| 19 |
The woman saith unto him, Sir, I perceive that thou art a prophet.
|
| 20 |
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
|
| 21 |
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
|
| 22 |
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
|
| 23 |
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
|
| 24 |
God is a Spirit: and they that worship him must worship him in spirit and in truth.
|
| 25 |
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
|
| 26 |
Jesus saith unto her, I that speak unto thee am he.
|
| 27 |
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
|
| 28 |
The woman then left her waterpot, and went her way into the city, and saith to the men,
|
| 29 |
Come, see a man, which told me all things that ever I did: is not this the Christ?
|
| 30 |
Then they went out of the city, and came unto him.
|
| 31 |
In the mean while his disciples prayed him, saying, Master, eat.
|
| 32 |
But he said unto them, I have meat to eat that ye know not of.
|
| 33 |
Therefore said the disciples one to another, Hath any man brought him ought to eat?
|
| 34 |
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
|
| 35 |
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
|
| 36 |
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
|
| 37 |
And herein is that saying true, One soweth, and another reapeth.
|
| 38 |
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
|
| 39 |
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
|
| 40 |
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
|
| 41 |
And many more believed because of his own word;
|
| 42 |
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
|
| 43 |
Now after two days he departed thence, and went into Galilee.
|
| 44 |
For Jesus himself testified, that a prophet hath no honour in his own country.
|
| 45 |
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
|
| 46 |
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
|
| 47 |
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
|
| 48 |
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
|
| 49 |
The nobleman saith unto him, Sir, come down ere my child die.
|
| 50 |
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
|
| 51 |
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
|
| 52 |
Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
|
| 53 |
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
|
| 54 |
This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
|
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