john_6
John 6
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Μετὰ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀπῆλθεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς πέραν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαίας τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Τιβεριάδος· |
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ἠκολούθει δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὄχλος πολύς, ὅτι ἑώρων τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σημεῖα ἃ ἐποίειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσθενούντων. |
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ἀνῆλθεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος Ἰησοῦς, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκεῖ ἐκαθέζετο μετὰ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐγγὺς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα, ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑορτὴ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίων. |
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ἐπάρας οὖν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμοὺς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) λέγει πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Φίλιππον· πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
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τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἔλεγεν πειράζων αὐτόν·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γὰρ ᾔδει τί ἔμελλεν ποιεῖν.plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form |
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ἀποκρίνεται αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἵνα ἕκαστος βραχύ τι λάβῃ. |
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λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἷςplugin-autotooltip__default plugin-autotooltip_bigεἷς gree Meaning: * One * First * One thing * Alone * Individual * One ma * Someone εἷς is the cardinal number (“one”). Sometimes it functions as a indefinitely pronoun (“someone” or “a certain one”). It agrees in gender, number and case with the noun it modifies. Occurs a little under 350 times in the New Testament.Matthew 8:19John 10:30 ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἀνδρέας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφὸς Σίμωνος Πέτρου· |
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ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δύο ὀψάρια· ἀλλὰ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τί ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰς τοσούτους; |
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εἶπεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ποιήσατεplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπους ἀναπεσεῖν. ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. χόρτος πολὺς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπῳ. ἀνέπεσαν οὖν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρες τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀριθμὸν ὡς πεντακισχίλιοι. |
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ἔλαβεν οὖν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτους ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐχαρίστησεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκεν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνακειμένοις, ὁμοίως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀψαρίων ὅσον ἤθελον. |
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ὡς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐνεπλήσθησαν, λέγει τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταῖς αὐτοῦ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) συναγάγετε τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται. |
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συνήγαγον οὖν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέντε ἄρτων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κριθίνων, ἃ ἐπερίσσευσαν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βεβρωκόσιν. |
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Οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σημεῖον ἔλεγον ὅτι οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀληθῶς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προφήτης ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμον ἐρχόμενος. |
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Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἁρπάζειν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἵνα ποιήσωσινplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form βασιλέα, φεύγει πάλιν εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μόνος. |
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Ὡς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὀψία ἐγένετο,plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 κατέβησαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θάλασσαν, |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐμβάντες εἰς πλοῖον ἤρχοντο πέραν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης εἰς Καφαρναούμ. κατέλαβεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκοτία καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὔπω ἐληλύθει Ἰησοῦς πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτοὺς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἐληλακότες οὖν ὡς στάδια εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦν περιπατοῦντα ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγγὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλοίου γινόμενον,plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐφοβήθησαν. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. λέγει αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐγώ εἰμι,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μὴ φοβεῖσθε. |
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ἤθελον οὖν λαβεῖν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλοῖον, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐθέως ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλοῖον ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 εἰς ἣν ὑπῆγον. |
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Τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπαύριον ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄχλος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑστηκὼς πέραν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκεῖ εἰ μὴ ἕν,plugin-autotooltip__default plugin-autotooltip_bigεἷς gree Meaning: * One * First * One thing * Alone * Individual * One ma * Someone εἷς is the cardinal number (“one”). Sometimes it functions as a indefinitely pronoun (“someone” or “a certain one”). It agrees in gender, number and case with the noun it modifies. Occurs a little under 350 times in the New Testament.Matthew 8:19John 10:30 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅτι οὐ συνεισῆλθεν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταῖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλοῖον ἀλλὰ μόνοι οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπῆλθον· |
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ἄλλα ἦλθεν πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπου ὅπου ἔφαγον τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτον εὐχαριστήταντος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίου. |
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ὅτε οὖν εἶδεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄχλος ὅτι Ἰησοῦς οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκεῖ οὐδὲplugin-autotooltip__default plugin-autotooltip_bigοὐδέ greek Meaning * Not * Nor * Neither * Not even A combination of the words οὐ (meaning no) and δέ (meaning however or but). The word οὐδέ adds another negative element to a sentence that already has one. οὐδέ can join words, phrases, or whole clauses. It often functions like English Matthew 6:20John 7:5Romans 3:10 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνέβησαν αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλοιάρια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθον εἰς Καφαρναοὺμ ζητοῦντες τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦν. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὑρόντες αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πέραν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης εἶπον αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ῥαββεί, πότε ὧδε γέγονας;plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 |
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ἀπεκρίθη αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν· ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα, ἀλλ’ ὅτι ἐφάγετε ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐχορτάσθητε. |
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ἐργάζεσθε μὴ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βρῶσιν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπολλυμένην, ἀλλὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βρῶσιν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου δίδωσιν ὑμῖν· τοῦτονplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γὰρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ἐσφράγισεν, ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεός.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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εἶπον οὖν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτόν·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τί ποιῶμενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἵνα ἐργαζώμεθα τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ;plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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ἀπεκρίθη Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τοῦτόplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ,plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος. |
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εἶπον οὖν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τί οὖν ποιεῖςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σὺ σημεῖον, ἵνα ἴδωμεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πιστεύσωμέν σοι; τί ἐργάζῃ; |
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οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρες ἡμῶν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μάννα ἔφαγον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρήμῳ, καθώς ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γεγραμμένον· ἄρτον ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 ἔδωκεν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) φαγεῖν. |
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εἶπεν οὖν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτον ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦ,plugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 ἀλλ’ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ μου δίδωσιν ὑμῖν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτον ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀληθινόν. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γὰρ ἄρτος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταβαίνων ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ζωὴν διδοὺς τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμῳ. |
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εἶπον οὖν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτόν·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κύριε, πάντοτε δὸς ἡμῖν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτον τοῦτον.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
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εἶπεν οὖν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζωῆς· ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρχόμενος πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἐμὲ οὐ μὴ πεινάσῃ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε. |
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ἀλλ’ εἶπον ὑμῖν ὅτι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἑωράκατέ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ πιστεύετε. |
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πᾶνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὃ δίδωσίν μοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἐμὲ ἥξει, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρχόμενον πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἐμὲ οὐ μὴ ἐκβάλω ἔξω, |
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ὅτι καταβέβηκα ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 οὐχ ἵνα ποιήσωplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐμὸν ἀλλὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμψαντός με· |
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τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμψαντός με, ἵνα πᾶνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀλλὰ ἀναστήσω αὐτὸplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐσχάτῃ ἡμέρᾳ. |
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τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γάρ ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρός μου, ἵνα πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεωρῶν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πιστεύων εἰς αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔχῃ ζωὴν αἰώνιον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀναστήσω αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐγὼ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐσχάτῃ ἡμέρᾳ. |
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Ἐγόγγυζον οὖν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαῖοι περὶ αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι εἶπεν· ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταβὰς ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦ,plugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλεγον· οὐχ οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. Ἰησοῦς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μητέρα; πῶς νῦν λέγει οὗτος,plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὅτι ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καταβέβηκα; |
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ἀπεκρίθη Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μὴ γογγύζετε μετ’ ἀλλήλων. |
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οὐδεὶς δύναται ἐλθεῖν πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με ἐὰν μὴ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμψας με ἑλκύσῃ αὐτόν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κἀγὼ ἀναστήσω αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐσχάτῃ ἡμέρᾳ. |
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ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γεγραμμένον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προφήταις· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 διδακτοὶ θεοῦ·plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀκούσας παρὰ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρὸς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαθὼν ἔρχεται πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἐμέ. |
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οὐχ ὅτι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρα ἑώρακέν τις, εἰ μὴ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὢνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. παρὰ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ,plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἑώρακεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόν.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζωῆς. |
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οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρες ὑμῶν ἔφαγον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρήμῳ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μάννα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέθανον· |
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οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καταβαίνων, ἵνα τις ἐξ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) φάγῃ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μὴ ἀποθάνῃ. |
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ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζῶν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καταβάς· ἐάν τις φάγῃ ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐμοῦ ἄρτου, ζήσει εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὃν ἐγὼ δώσω ὑπὲρ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κόσμου ζωῆς, ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σάρξ μου ἐστίν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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Ἐμάχοντο οὖν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἀλλήλους οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαῖοι λέγοντες· πῶς δύναται ἡμῖν οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 δοῦναι τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σάρκα φαγεῖν; |
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εἶπεν οὖν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σάρκα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῦ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πίητε αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἷμα, οὐκ ἔχετε ζωὴν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἑαυτοῖς. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρώγων μου τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σάρκα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πίνων μου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐσχάτῃ ἡμέρᾳ. |
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ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γὰρ σάρξ μου ἀληθής ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. βρῶσις, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἷμά μου ἀληθής ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πόσις. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρώγων μου τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σάρκα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πίνων μου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἷμα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἐμοὶ μένει κἀγὼ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτῷ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καθὼς ἀπέστειλέν με ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζῶν πατὴρ κἀγὼ ζῶ διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρα, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρώγων με κἀκεῖνος ζήσει δι’plugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 ἐμέ. |
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οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξ οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καταβάς, οὐ καθὼς ἔφαγον οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέθανον· ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρώγων τοῦτονplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτον ζήσει εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα. |
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ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἶπεν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. συναγωγῇ διδάσκων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Καφαρναούμ. |
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Πολλοὶ οὖν ἀκούσαντες ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἶπον· σκληρός ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… οὗτος·plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τίς δύναται αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀκούειν; |
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εἰδὼς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτουplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταὶ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὑμᾶς σκανδαλίζει; |
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ἐὰν οὖν θεωρῆτε τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου ἀναβαίνοντα ὅπου ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρότερον; |
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τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πνεῦμά ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζῳοποιοῦν, ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ζωή ἐστιν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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ἀλλ’ εἰσὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς τίνες εἰσὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὴ πιστεύοντες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τίς ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραδώσων αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλεγεν· διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἐμὲ ἐὰν μὴ ᾖplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. δεδομένον αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρός. |
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Ἐκ τούτουplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὖν πολλοὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπῆλθον εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀπίσω καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκέτι μετ’ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) περιεπάτουν. |
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εἶπεν οὖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώδεκα· μὴ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑμεῖς θέλετε ὑπάγειν; |
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ἀπεκρίθη αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Σίμων Πέτρος· κύριε, πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις· |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡμεῖς πεπιστεύκαμεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγνώκαμεν ὅτι σὺ εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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ἀπεκρίθη αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐκ ἐγὼ ὑμᾶς τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώδεκα ἐξελεξάμην; καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξ ὑμῶν εἷςplugin-autotooltip__default plugin-autotooltip_bigεἷς gree Meaning: * One * First * One thing * Alone * Individual * One ma * Someone εἷς is the cardinal number (“one”). Sometimes it functions as a indefinitely pronoun (“someone” or “a certain one”). It agrees in gender, number and case with the noun it modifies. Occurs a little under 350 times in the New Testament.Matthew 8:19John 10:30 διάβολός ἐστιν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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ἔλεγεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰούδαν Σίμωνος Ἰσκαριώτου· οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γὰρ ἔμελλεν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) παραδιδόναι, εἷςplugin-autotooltip__default plugin-autotooltip_bigεἷς gree Meaning: * One * First * One thing * Alone * Individual * One ma * Someone εἷς is the cardinal number (“one”). Sometimes it functions as a indefinitely pronoun (“someone” or “a certain one”). It agrees in gender, number and case with the noun it modifies. Occurs a little under 350 times in the New Testament.Matthew 8:19John 10:30 ὢνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώδεκα. |
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After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias.
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And a large crowd was following him, because they saw the signs that he was doing on the sick.
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Jesus went up on the mountain, and there he sat down with his disciples.
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Now the Passover, the feast of the Jews, was at hand.
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Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?”
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He said this to test him, for he himself knew what he would do.
|
| 7 |
Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.”
|
| 8 |
One of his disciples, Andrew, Simon Peter's brother, said to him,
|
| 9 |
“There is a boy here who has five barley loaves and two fish, but what are they for so many?”
|
| 10 |
Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number.
|
| 11 |
Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.
|
| 12 |
And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.”
|
| 13 |
So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten.
|
| 14 |
When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
|
| 15 |
Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
|
| 16 |
When evening came, his disciples went down to the sea,
|
| 17 |
got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them.
|
| 18 |
The sea became rough because a strong wind was blowing.
|
| 19 |
When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened.
|
| 20 |
But he said to them, “It is I; do not be afraid.”
|
| 21 |
Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.
|
| 22 |
On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.
|
| 23 |
Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks.
|
| 24 |
So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
|
| 25 |
When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?”
|
| 26 |
Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.
|
| 27 |
Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.“
|
| 28 |
Then they said to him, “What must we do, to be doing the works of God?”
|
| 29 |
Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
|
| 30 |
So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform?
|
| 31 |
Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'“
|
| 32 |
Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.
|
| 33 |
For the bread of God is he who comes down from heaven and gives life to the world.“
|
| 34 |
They said to him, “Sir, give us this bread always.”
|
| 35 |
Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
|
| 36 |
But I said to you that you have seen me and yet do not believe.
|
| 37 |
All that the Father gives me will come to me, and whoever comes to me I will never cast out.
|
| 38 |
For I have come down from heaven, not to do my own will but the will of him who sent me.
|
| 39 |
And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
|
| 40 |
For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.“
|
| 41 |
So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.”
|
| 42 |
They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?”
|
| 43 |
Jesus answered them, “Do not grumble among yourselves.
|
| 44 |
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
|
| 45 |
It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me-
|
| 46 |
not that anyone has seen the Father except him who is from God; he has seen the Father.
|
| 47 |
Truly, truly, I say to you, whoever believes has eternal life.
|
| 48 |
I am the bread of life.
|
| 49 |
Your fathers ate the manna in the wilderness, and they died.
|
| 50 |
This is the bread that comes down from heaven, so that one may eat of it and not die.
|
| 51 |
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.“
|
| 52 |
The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”
|
| 53 |
So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
|
| 54 |
Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
|
| 55 |
For my flesh is true food, and my blood is true drink.
|
| 56 |
Whoever feeds on my flesh and drinks my blood abides in me, and I in him.
|
| 57 |
As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.
|
| 58 |
This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever.“
|
| 59 |
Jesus said these things in the synagogue, as he taught at Capernaum.
|
| 60 |
When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”
|
| 61 |
But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this?
|
| 62 |
Then what if you were to see the Son of Man ascending to where he was before?
|
| 63 |
It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.
|
| 64 |
But there are some of you who do not believe.“ (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)
|
| 65 |
And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
|
| 66 |
After this many of his disciples turned back and no longer walked with him.
|
| 67 |
So Jesus said to the Twelve, “Do you want to go away as well?”
|
| 68 |
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,
|
| 69 |
and we have believed, and have come to know, that you are the Holy One of God.“
|
| 70 |
Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.”
|
| 71 |
He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.
|
| 1 |
Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias),
|
| 2 |
and a great crowd of people followed him because they saw the miraculous signs he had performed on the sick.
|
| 3 |
Then Jesus went up on a mountainside and sat down with his disciples.
|
| 4 |
The Jewish Passover Feast was near.
|
| 5 |
When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?”
|
| 6 |
He asked this only to test him, for he already had in mind what he was going to do.
|
| 7 |
Philip answered him, “Eight months' wages would not buy enough bread for each one to have a bite!”
|
| 8 |
Another of his disciples, Andrew, Simon Peter's brother, spoke up,
|
| 9 |
“Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
|
| 10 |
Jesus said, “Have the people sit down.” There was plenty of grass in that place, and the men sat down, about five thousand of them.
|
| 11 |
Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
|
| 12 |
When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.”
|
| 13 |
So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
|
| 14 |
After the people saw the miraculous sign that Jesus did, they began to say, “Surely this is the Prophet who is to come into the world.”
|
| 15 |
Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
|
| 16 |
When evening came, his disciples went down to the lake,
|
| 17 |
where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them.
|
| 18 |
A strong wind was blowing and the waters grew rough.
|
| 19 |
When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.
|
| 20 |
But he said to them, “It is I; don't be afraid.”
|
| 21 |
Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
|
| 22 |
The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.
|
| 23 |
Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
|
| 24 |
Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
|
| 25 |
When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”
|
| 26 |
Jesus answered, “I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill.
|
| 27 |
Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval.“
|
| 28 |
Then they asked him, “What must we do to do the works God requires?”
|
| 29 |
Jesus answered, “The work of God is this: to believe in the one he has sent.”
|
| 30 |
So they asked him, “What miraculous sign then will you give that we may see it and believe you? What will you do?
|
| 31 |
Our forefathers ate the manna in the desert; as it is written: 'He gave them bread from heaven to eat.'“
|
| 32 |
Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.
|
| 33 |
For the bread of God is he who comes down from heaven and gives life to the world.“
|
| 34 |
“Sir,” they said, “from now on give us this bread.”
|
| 35 |
Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.
|
| 36 |
But as I told you, you have seen me and still you do not believe.
|
| 37 |
All that the Father gives me will come to me, and whoever comes to me I will never drive away.
|
| 38 |
For I have come down from heaven not to do my will but to do the will of him who sent me.
|
| 39 |
And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day.
|
| 40 |
For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.“
|
| 41 |
At this the Jews began to grumble about him because he said, “I am the bread that came down from heaven.”
|
| 42 |
They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?”
|
| 43 |
“Stop grumbling among yourselves,” Jesus answered.
|
| 44 |
“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.
|
| 45 |
It is written in the Prophets: 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me.
|
| 46 |
No one has seen the Father except the one who is from God; only he has seen the Father.
|
| 47 |
I tell you the truth, he who believes has everlasting life.
|
| 48 |
I am the bread of life.
|
| 49 |
Your forefathers ate the manna in the desert, yet they died.
|
| 50 |
But here is the bread that comes down from heaven, which a man may eat and not die.
|
| 51 |
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.“
|
| 52 |
Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
|
| 53 |
Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
|
| 54 |
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
|
| 55 |
For my flesh is real food and my blood is real drink.
|
| 56 |
Whoever eats my flesh and drinks my blood remains in me, and I in him.
|
| 57 |
Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
|
| 58 |
This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.“
|
| 59 |
He said this while teaching in the synagogue in Capernaum.
|
| 60 |
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
|
| 61 |
Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?
|
| 62 |
What if you see the Son of Man ascend to where he was before!
|
| 63 |
The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life.
|
| 64 |
Yet there are some of you who do not believe.“ For Jesus had known from the beginning which of them did not believe and who would betray him.
|
| 65 |
He went on to say, “This is why I told you that no one can come to me unless the Father has enabled him.”
|
| 66 |
From this time many of his disciples turned back and no longer followed him.
|
| 67 |
“You do not want to leave too, do you?” Jesus asked the Twelve.
|
| 68 |
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.
|
| 69 |
We believe and know that you are the Holy One of God.“
|
| 70 |
Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
|
| 71 |
(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
|
| 1 |
After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias.
|
| 2 |
A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick.
|
| 3 |
Then Jesus climbed a hill and sat down with his disciples around him.
|
| 4 |
(It was nearly time for the Jewish Passover celebration.)
|
| 5 |
Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, “Where can we buy bread to feed all these people?”
|
| 6 |
He was testing Philip, for he already knew what he was going to do.
|
| 7 |
Philip replied, “Even if we worked for months, we wouldn't have enough money to feed them!”
|
| 8 |
Then Andrew, Simon Peter's brother, spoke up.
|
| 9 |
“There's a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?”
|
| 10 |
“Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered 5,000.)
|
| 11 |
Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted.
|
| 12 |
After everyone was full, Jesus told his disciples, “Now gather the leftovers, so that nothing is wasted.”
|
| 13 |
So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves.
|
| 14 |
When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!”
|
| 15 |
When Jesus saw that they were ready to force him to be their king, he slipped away into the hills by himself.
|
| 16 |
That evening Jesus' disciples went down to the shore to wait for him.
|
| 17 |
But as darkness fell and Jesus still hadn't come back, they got into the boat and headed across the lake toward Capernaum.
|
| 18 |
Soon a gale swept down upon them, and the sea grew very rough.
|
| 19 |
They had rowed three or four miles when suddenly they saw Jesus walking on the water toward the boat. They were terrified,
|
| 20 |
but he called out to them, “Don't be afraid. I am here! ”
|
| 21 |
Then they were eager to let him in the boat, and immediately they arrived at their destination!
|
| 22 |
The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them.
|
| 23 |
Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten.
|
| 24 |
So when the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went across to Capernaum to look for him.
|
| 25 |
They found him on the other side of the lake and asked, “Rabbi, when did you get here?”
|
| 26 |
Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs.
|
| 27 |
But don't be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.“
|
| 28 |
They replied, “We want to perform God's works, too. What should we do?”
|
| 29 |
Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.”
|
| 30 |
They answered, “Show us a miraculous sign if you want us to believe in you. What can you do?
|
| 31 |
After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, 'Moses gave them bread from heaven to eat.' “
|
| 32 |
Jesus said, “I tell you the truth, Moses didn't give you bread from heaven. My Father did. And now he offers you the true bread from heaven.
|
| 33 |
The true bread of God is the one who comes down from heaven and gives life to the world.“
|
| 34 |
“Sir,” they said, “give us that bread every day.”
|
| 35 |
Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.
|
| 36 |
But you haven't believed in me even though you have seen me.
|
| 37 |
However, those the Father has given me will come to me, and I will never reject them.
|
| 38 |
For I have come down from heaven to do the will of God who sent me, not to do my own will.
|
| 39 |
And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.
|
| 40 |
For it is my Father's will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.“
|
| 41 |
Then the people began to murmur in disagreement because he had said, “I am the bread that came down from heaven.”
|
| 42 |
They said, “Isn't this Jesus, the son of Joseph? We know his father and mother. How can he say, 'I came down from heaven'?”
|
| 43 |
But Jesus replied, “Stop complaining about what I said.
|
| 44 |
For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up.
|
| 45 |
As it is written in the Scriptures, 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me.
|
| 46 |
(Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.)
|
| 47 |
“I tell you the truth, anyone who believes has eternal life.
|
| 48 |
Yes, I am the bread of life!
|
| 49 |
Your ancestors ate manna in the wilderness, but they all died.
|
| 50 |
Anyone who eats the bread from heaven, however, will never die.
|
| 51 |
I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.“
|
| 52 |
Then the people began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked.
|
| 53 |
So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you.
|
| 54 |
But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day.
|
| 55 |
For my flesh is true food, and my blood is true drink.
|
| 56 |
Anyone who eats my flesh and drinks my blood remains in me, and I in him.
|
| 57 |
I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me.
|
| 58 |
I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.“
|
| 59 |
He said these things while he was teaching in the synagogue in Capernaum.
|
| 60 |
Many of his disciples said, “This is very hard to understand. How can anyone accept it?”
|
| 61 |
Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you?
|
| 62 |
Then what will you think if you see the Son of Man ascend to heaven again?
|
| 63 |
The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life.
|
| 64 |
But some of you do not believe me.“ (For Jesus knew from the beginning which ones didn't believe, and he knew who would betray him.)
|
| 65 |
Then he said, “That is why I said that people can't come to me unless the Father gives them to me.”
|
| 66 |
At this point many of his disciples turned away and deserted him.
|
| 67 |
Then Jesus turned to the Twelve and asked, “Are you also going to leave?”
|
| 68 |
Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life.
|
| 69 |
We believe, and we know you are the Holy One of God. “
|
| 70 |
Then Jesus said, “I chose the twelve of you, but one is a devil.”
|
| 71 |
He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him.
|
| 1 |
After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
|
| 2 |
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
|
| 3 |
And Jesus went up into a mountain, and there he sat with his disciples.
|
| 4 |
And the passover, a feast of the Jews, was nigh.
|
| 5 |
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
|
| 6 |
And this he said to prove him: for he himself knew what he would do.
|
| 7 |
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
|
| 8 |
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
|
| 9 |
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
|
| 10 |
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
|
| 11 |
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
|
| 12 |
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
|
| 13 |
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
|
| 14 |
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
|
| 15 |
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
|
| 16 |
And when even was now come, his disciples went down unto the sea,
|
| 17 |
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
|
| 18 |
And the sea arose by reason of a great wind that blew.
|
| 19 |
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
|
| 20 |
But he saith unto them, It is I; be not afraid.
|
| 21 |
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
|
| 22 |
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
|
| 23 |
Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
|
| 24 |
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
|
| 25 |
And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
|
| 26 |
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
|
| 27 |
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
|
| 28 |
Then said they unto him, What shall we do, that we might work the works of God?
|
| 29 |
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
|
| 30 |
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
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| 31 |
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
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| 32 |
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
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| 33 |
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
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| 34 |
Then said they unto him, Lord, evermore give us this bread.
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| 35 |
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
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| 36 |
But I said unto you, That ye also have seen me, and believe not.
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| 37 |
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
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| 38 |
For I came down from heaven, not to do mine own will, but the will of him that sent me.
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| 39 |
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
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| 40 |
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
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| 41 |
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
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| 42 |
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
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| 43 |
Jesus therefore answered and said unto them, Murmur not among yourselves.
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| 44 |
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
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| 45 |
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
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| 46 |
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
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| 47 |
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
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| 48 |
I am that bread of life.
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| 49 |
Your fathers did eat manna in the wilderness, and are dead.
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| 50 |
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
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| 51 |
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
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| 52 |
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
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| 53 |
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
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| 54 |
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
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| 55 |
For my flesh is meat indeed, and my blood is drink indeed.
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| 56 |
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
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| 57 |
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
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| 58 |
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
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| 59 |
These things said he in the synagogue, as he taught in Capernaum.
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| 60 |
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
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| 61 |
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
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| 62 |
What and if ye shall see the Son of man ascend up where he was before?
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| 63 |
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
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| 64 |
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
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| 65 |
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
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| 66 |
From that time many of his disciples went back, and walked no more with him.
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| 67 |
Then said Jesus unto the twelve, Will ye also go away?
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| 68 |
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
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| 69 |
And we believe and are sure that thou art that Christ, the Son of the living God.
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| 70 |
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
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| 71 |
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
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