luke_22
Luke 22
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Ἤγγιζεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑορτὴ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀζύμων ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λεγομένη πάσχα, |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐζήτουν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γραμματεῖς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πῶς ἀνέλωσιν αὐτόν·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐφοβοῦντο γὰρ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν. |
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Εἰσῆλθεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. σατανᾶς εἰς Ἰούδαν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καλούμενον Ἰσκαριώτην, ὄνταplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀριθμοῦ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώδεκα· |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπελθὼν συνελάλησεν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεῦσιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” στρατηγοῖς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πῶς αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) παραδῷ αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐχάρησαν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συνέθεντο αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀργύριον δοῦναι· |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξωμολόγησεν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐζήτει εὐκαιρίαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραδοῦναι αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἄτερ ὄχλου αὐτοῖς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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Ἦλθεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀζύμων, ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ᾗ ἔδει θύεσθαι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα, |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστειλεν Πέτρον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰωάννην εἰπών· πορευθέντες ἑτοιμάσατε ἡμῖν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα ἵνα φάγωμεν. |
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οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπαν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ποῦ θέλεις ἑτοιμάσωμεν; |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκίαν εἰς ἣν εἰσπορεύεται. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖτε τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκοδεσπότῃ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκίας· λέγει σοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διδάσκαλος· ποῦ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατάλυμα ὅπου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα μετὰ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν μου φάγω; |
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ἀπελθόντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εὗρον καθὼς εἰρήκει αὐτοῖς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡτοίμασαν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα. |
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Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅτε ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὥρα, ἀνέπεσεν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπόστολοι σὺν αὐτῷ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτούς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπιθυμίᾳ ἐπεθύμησα τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσχα φαγεῖν μεθ’ ὑμῶν πρὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article με παθεῖν· |
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λέγω γὰρ ὑμῖν ὅτι οὐκέτι οὐ μὴ φάγω αὐτὸplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἕως ὅτου πληρωθῇ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείᾳ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δεξάμενος ποτήριον εὐχαριστήσας εἶπεν· λάβετε τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διαμερίσατε εἰς ἑαυτούς· |
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λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νῦν ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γενήματος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀμπέλου ἕως ὅτου ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεία τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἔλθῃ. |
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Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκεν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) λέγων· τοῦτόplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῶμά μου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπὲρ ὑμῶν διδόμενον· τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ποιεῖτεplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form εἰς ἐμὴν ἀνάμνησιν. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποτήριον ὡσαύτως μετὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δειπνῆσαι, λέγων· τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποτήριον ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καινὴ διαθήκη ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἵματί μου, τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπὲρ ὑμῶν ἐκχυννόμενον. |
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ὅτι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸς μὲν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὡρισμένον πορεύεται, πλὴν οὐαὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπῳ ἐκείνῳ δι’plugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 οὗ παραδίδοται. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἤρξαντο συζητεῖν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἑαυτοὺς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τίς ἄρα εἴηplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐξ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 μέλλων πράσσειν. |
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Ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φιλονεικία ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτοῖς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τίς αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) δοκεῖ εἶναιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μείζων. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεῖς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐθνῶν κυριεύουσιν αὐτῶν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξουσιάζοντες αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εὐεργέται καλοῦνται. |
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ὑμεῖς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οὐχ οὕτως, ἀλλ’ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μείζων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑμῖν γινέσθωplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ὡς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νεώτερος, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡγούμενος ὡς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διακονῶν. |
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τίς γὰρ μείζων, ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνακείμενος ἢ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διακονῶν; οὐχὶ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνακείμενος; ἐγὼ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ ὑμῶν εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διακονῶν. |
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ὑμεῖς δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐστεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαμεμενηκότες μετ’ ἐμοῦ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πειρασμοῖς μου· |
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κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ μου βασιλείαν, |
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ἵνα ἔσθητε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πίνητε ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τραπέζης μου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείᾳ μου, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καθήσεσθε ἐπὶ θρόνων κρίνοντες τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώδεκα φυλὰς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰσραήλ. |
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ἐγὼ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πίστις σου. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ ποτε ἐπιστρέψας στήρισον τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφούς σου. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κύριε, μετὰ σοῦ ἕτοιμός εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς φυλακὴν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς θάνατον πορεύεσθαι. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν· λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς ἀπαρνήσῃ μὴ εἰδέναι με. |
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Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πήρας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑποδημάτων, μή τινος ὑστερήσατε; οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπαν· οὐθενός. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀλλὰ νῦν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πήραν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὴ ἔχων πωλησάτω τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱμάτιον αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀγορασάτω μάχαιραν. |
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λέγω γὰρ ὑμῖν ὅτι τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γεγραμμένον δεῖ τελεσθῆναι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἐμοί, τό·plugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετὰ ἀνόμων ἐλογίσθη· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γὰρ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περὶ ἐμοῦ τέλος ἔχει. |
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οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπαν· κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἱκανόν ἐστιν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξελθὼν ἐπορεύθη κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθος εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐλαιῶν· ἠκολούθησαν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταί. |
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γενόμενοςplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐπὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπου εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπεσπάσθη ἀπ’ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὡσεὶ λίθου βολήν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θεὶς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γόνατα προσηύχετο |
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λέγων· πάτερ, εἰ βούλει παρενέγκαι τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποτήριον ἀπ’ ἐμοῦ· πλὴν μὴ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημά μου ἀλλὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σὸν γινέσθω.plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 |
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ὤφθη δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἄγγελος ἀπ’ οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 ἐνισχύων αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γενόμενοςplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἀγωνίᾳ ἐκτενέστερον προσηύχετο· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱδρὼς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὡσεὶ θρόμβοι αἵματος καταβαίνοντος ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆν.plugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀναστὰς ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προσευχῆς ἐλθὼν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητὰς εὗρεν κοιμωμένους αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λύπης, |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. |
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Ἔτι αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) λαλοῦντος ἰδοὺ ὄχλος, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λεγόμενος Ἰούδας εἷς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώδεκα προήρχετο αὐτούς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤγγισεν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦ φιλῆσαι αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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Ἰησοῦς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἰούδα, φιλήματι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου παραδίδως; |
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ἰδόντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περὶ αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐσόμενονplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἶπαν· κύριε, εἰ πατάξομεν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μαχαίρῃ; |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξεν εἷς τις ἐξ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέως τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦλον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀφεῖλεν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεξιόν. |
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ἀποκριθεὶς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς εἶπεν· ἐᾶτε ἕως τούτου.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἁψάμενος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὠτίου ἰάσατο αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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εἶπεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Ἰησοῦς πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραγενομένους πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀρχιερεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” στρατηγοὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱεροῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πρεσβυτέρους· ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ξύλων· |
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καθ’ ἡμέραν ὄντοςplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μου μεθ’ ὑμῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερῷ οὐκ ἐξετείνατε τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρας ἐπ’ ἐμέ. ἀλλ’ αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῶν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὥρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξουσία τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκότους. |
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Συλλαβόντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἤγαγον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰσήγαγον εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκίαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερέως· ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Πέτρος ἠκολούθει μακρόθεν. |
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περιαψάντων δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πῦρ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλῆς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συνκαθισάντων ἐκάθητο ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρος μέσος αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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ἰδοῦσα δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) παιδίσκη τις καθήμενον πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φῶς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀτενίσασα αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἶπεν· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 σὺν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἦν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἠρνήσατο αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) λέγων· οὐκ οἶδα αὐτόν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γύναι. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔφη· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σὺ ἐξ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἶ.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Πέτρος ἔφη· ἄνθρωπε, οὐκ εἰμί.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων· ἐπ’ ἀληθείας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 μετ’ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἦν·plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γὰρ Γαλιλαῖός ἐστιν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
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εἶπεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρος· ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παραχρῆμα ἔτι λαλοῦντος αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐφώνησεν ἀλέκτωρ, |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” στραφεὶς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κύριος ἐνέβλεψεν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρῳ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑπεμνήσθη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγουplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίου, ὡς εἶπεν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι πρὶν ἀλέκτορα φωνῆσαι σήμερον ἀπαρνήσῃ με τρίς. |
| 62 | |
| 63 |
Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρες οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συνέχοντες αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνέπαιζον αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) δέροντες, |
| 64 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” περικαλύψαντες αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπηρώτων λέγοντες· προφήτευσον, τίς ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παίσας σε; |
| 65 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 66 |
Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ἡμέρα, συνήχθη τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρεσβυτέριον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ, ἀρχιερεῖς τε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γραμματεῖς, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπήγαγον αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συνέδριον αὐτῶν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) λέγοντες· εἰ σὺ εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χριστός,plugin-autotooltip__default plugin-autotooltip_bigΧριστός Christ means “anointed one” The equivalent Hebrew word is Messiah (מָשִׁיחַ) Noun, masculine. εἰπὸν ἡμῖν. |
| 67 |
εἶπεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε· |
| 68 | |
| 69 |
ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νῦν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεως τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
| 70 |
εἶπαν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πάντες·plugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σὺ οὖν εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ;plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔφη· ὑμεῖς λέγετε, ὅτι ἐγώ εἰμι.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. |
| 71 |
οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπαν· τί ἔτι ἔχομεν μαρτυρίας χρείαν; αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) γὰρ ἠκούσαμεν ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στόματος αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 1 |
Now the Feast of Unleavened Bread drew near, which is called the Passover.
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| 2 |
And the chief priests and the scribes were seeking how to put him to death, for they feared the people.
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| 3 |
Then Satan entered into Judas called Iscariot, who was of the number of the twelve.
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| 4 |
He went away and conferred with the chief priests and officers how he might betray him to them.
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| 5 |
And they were glad, and agreed to give him money.
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| 6 |
So he consented and sought an opportunity to betray him to them in the absence of a crowd.
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| 7 |
Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed.
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| 8 |
So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.”
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| 9 |
They said to him, “Where will you have us prepare it?”
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| 10 |
He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters
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| 11 |
and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?'
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| 12 |
And he will show you a large upper room furnished; prepare it there.“
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| 13 |
And they went and found it just as he had told them, and they prepared the Passover.
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| 14 |
And when the hour came, he reclined at table, and the apostles with him.
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| 15 |
And he said to them, “I have earnestly desired to eat this Passover with you before I suffer.
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| 16 |
For I tell you I will not eat it until it is fulfilled in the kingdom of God.“
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| 17 |
And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves.
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| 18 |
For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.“
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| 19 |
And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
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| 20 |
And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
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| 21 |
But behold, the hand of him who betrays me is with me on the table.
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| 22 |
For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!“
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| 23 |
And they began to question one another, which of them it could be who was going to do this.
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| 24 |
A dispute also arose among them, as to which of them was to be regarded as the greatest.
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| 25 |
And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.
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| 26 |
But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.
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| 27 |
For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
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| 28 |
“You are those who have stayed with me in my trials,
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| 29 |
and I assign to you, as my Father assigned to me, a kingdom,
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| 30 |
that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
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| 31 |
“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,
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| 32 |
but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.“
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| 33 |
Peter said to him, “Lord, I am ready to go with you both to prison and to death.”
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| 34 |
Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
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| 35 |
And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.”
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| 36 |
He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.
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| 37 |
For I tell you that this Scripture must be fulfilled in me: 'And he was numbered with the transgressors.' For what is written about me has its fulfillment.“
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| 38 |
And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
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| 39 |
And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.
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| 40 |
And when he came to the place, he said to them, “Pray that you may not enter into temptation.”
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| 41 |
And he withdrew from them about a stone's throw, and knelt down and prayed,
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| 42 |
saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
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| 43 |
And there appeared to him an angel from heaven, strengthening him.
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| 44 |
And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.
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| 45 |
And when he rose from prayer, he came to the disciples and found them sleeping for sorrow,
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| 46 |
and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”
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| 47 |
While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him,
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| 48 |
but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?”
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| 49 |
And when those who were around him saw what would follow, they said, “Lord, shall we strike with the sword?”
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| 50 |
And one of them struck the servant of the high priest and cut off his right ear.
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| 51 |
But Jesus said, “No more of this!” And he touched his ear and healed him.
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| 52 |
Then Jesus said to the chief priests and officers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs?
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| 53 |
When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness.“
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| 54 |
Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance.
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| 55 |
And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.
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| 56 |
Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.”
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| 57 |
But he denied it, saying, “Woman, I do not know him.”
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| 58 |
And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”
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| 59 |
And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.”
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| 60 |
But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.
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| 61 |
And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.”
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| 62 |
And he went out and wept bitterly.
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| 63 |
Now the men who were holding Jesus in custody were mocking him as they beat him.
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| 64 |
They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?”
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| 65 |
And they said many other things against him, blaspheming him.
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| 66 |
When day came, the assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their council, and they said,
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| 67 |
“If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe,
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| 68 |
and if I ask you, you will not answer.
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| 69 |
But from now on the Son of Man shall be seated at the right hand of the power of God.“
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| 70 |
So they all said, “Are you the Son of God, then?” And he said to them, “You say that I am.”
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| 71 |
Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”
|
| 1 |
Now the Feast of Unleavened Bread, called the Passover, was approaching,
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| 2 |
and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people.
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| 3 |
Then Satan entered Judas, called Iscariot, one of the Twelve.
|
| 4 |
And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus.
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| 5 |
They were delighted and agreed to give him money.
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| 6 |
He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.
|
| 7 |
Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed.
|
| 8 |
Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”
|
| 9 |
“Where do you want us to prepare for it?” they asked.
|
| 10 |
He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters,
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| 11 |
and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?'
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| 12 |
He will show you a large upper room, all furnished. Make preparations there.“
|
| 13 |
They left and found things just as Jesus had told them. So they prepared the Passover.
|
| 14 |
When the hour came, Jesus and his apostles reclined at the table.
|
| 15 |
And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.
|
| 16 |
For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.“
|
| 17 |
After taking the cup, he gave thanks and said, “Take this and divide it among you.
|
| 18 |
For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.“
|
| 19 |
And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
|
| 20 |
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
|
| 21 |
But the hand of him who is going to betray me is with mine on the table.
|
| 22 |
The Son of Man will go as it has been decreed, but woe to that man who betrays him.“
|
| 23 |
They began to question among themselves which of them it might be who would do this.
|
| 24 |
Also a dispute arose among them as to which of them was considered to be greatest.
|
| 25 |
Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.
|
| 26 |
But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.
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| 27 |
For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.
|
| 28 |
You are those who have stood by me in my trials.
|
| 29 |
And I confer on you a kingdom, just as my Father conferred one on me,
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| 30 |
so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
|
| 31 |
“Simon, Simon, Satan has asked to sift you as wheat.
|
| 32 |
But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.“
|
| 33 |
But he replied, “Lord, I am ready to go with you to prison and to death.”
|
| 34 |
Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”
|
| 35 |
Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?Nothing,” they answered.
|
| 36 |
He said to them, “But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one.
|
| 37 |
It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.“
|
| 38 |
The disciples said, “See, Lord, here are two swords.That is enough,” he replied.
|
| 39 |
Jesus went out as usual to the Mount of Olives, and his disciples followed him.
|
| 40 |
On reaching the place, he said to them, “Pray that you will not fall into temptation.”
|
| 41 |
He withdrew about a stone's throw beyond them, knelt down and prayed,
|
| 42 |
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.”
|
| 43 |
An angel from heaven appeared to him and strengthened him.
|
| 44 |
And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
|
| 45 |
When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow.
|
| 46 |
“Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”
|
| 47 |
While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,
|
| 48 |
but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
|
| 49 |
When Jesus' followers saw what was going to happen, they said, “Lord, should we strike with our swords?”
|
| 50 |
And one of them struck the servant of the high priest, cutting off his right ear.
|
| 51 |
But Jesus answered, “No more of this!” And he touched the man's ear and healed him.
|
| 52 |
Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs?
|
| 53 |
Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour–when darkness reigns.“
|
| 54 |
Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
|
| 55 |
But when they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them.
|
| 56 |
A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
|
| 57 |
But he denied it. “Woman, I don't know him,” he said.
|
| 58 |
A little later someone else saw him and said, “You also are one of them.Man, I am not!” Peter replied.
|
| 59 |
About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”
|
| 60 |
Peter replied, “Man, I don't know what you're talking about!” Just as he was speaking, the rooster crowed.
|
| 61 |
The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”
|
| 62 |
And he went outside and wept bitterly.
|
| 63 |
The men who were guarding Jesus began mocking and beating him.
|
| 64 |
They blindfolded him and demanded, “Prophesy! Who hit you?”
|
| 65 |
And they said many other insulting things to him.
|
| 66 |
At daybreak the council of the elders of the people, both the chief priests and teachers of the law, met together, and Jesus was led before them.
|
| 67 |
“If you are the Christ, “they said, “tell us.”
|
| 68 |
Jesus answered, “If I tell you, you will not believe me, and if I asked you, you would not answer.
|
| 69 |
But from now on, the Son of Man will be seated at the right hand of the mighty God.“
|
| 70 |
They all asked, “Are you then the Son of God?” He replied, “You are right in saying I am.”
|
| 71 |
Then they said, “Why do we need any more testimony? We have heard it from his own lips.”
|
| 1 |
The Festival of Unleavened Bread, which is also called Passover, was approaching.
|
| 2 |
The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people's reaction.
|
| 3 |
Then Satan entered into Judas Iscariot, who was one of the twelve disciples,
|
| 4 |
and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them.
|
| 5 |
They were delighted, and they promised to give him money.
|
| 6 |
So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren't around.
|
| 7 |
Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed.
|
| 8 |
Jesus sent Peter and John ahead and said, “Go and prepare the Passover meal, so we can eat it together.”
|
| 9 |
“Where do you want us to prepare it?” they asked him.
|
| 10 |
He replied, “As soon as you enter Jerusalem, a man carrying a pitcher of water will meet you. Follow him. At the house he enters,
|
| 11 |
say to the owner, 'The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?'
|
| 12 |
He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.“
|
| 13 |
They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there.
|
| 14 |
When the time came, Jesus and the apostles sat down together at the table.
|
| 15 |
Jesus said, “I have been very eager to eat this Passover meal with you before my suffering begins.
|
| 16 |
For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God.“
|
| 17 |
Then he took a cup of wine and gave thanks to God for it. Then he said, “Take this and share it among yourselves.
|
| 18 |
For I will not drink wine again until the Kingdom of God has come.“
|
| 19 |
He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this to remember me.”
|
| 20 |
After supper he took another cup of wine and said, “This cup is the new covenant between God and his people– an agreement confirmed with my blood, which is poured out as a sacrifice for you.
|
| 21 |
“But here at this table, sitting among us as a friend, is the man who will betray me.
|
| 22 |
For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him.“
|
| 23 |
The disciples began to ask each other which of them would ever do such a thing.
|
| 24 |
Then they began to argue among themselves about who would be the greatest among them.
|
| 25 |
Jesus told them, “In this world the kings and great men lord it over their people, yet they are called 'friends of the people.'
|
| 26 |
But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant.
|
| 27 |
Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.
|
| 28 |
“You have stayed with me in my time of trial.
|
| 29 |
And just as my Father has granted me a Kingdom, I now grant you the right
|
| 30 |
to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.
|
| 31 |
“Simon, Simon, Satan has asked to sift each of you like wheat.
|
| 32 |
But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.“
|
| 33 |
Peter said, “Lord, I am ready to go to prison with you, and even to die with you.”
|
| 34 |
But Jesus said, “Peter, let me tell you something. Before the rooster crows tomorrow morning, you will deny three times that you even know me.”
|
| 35 |
Then Jesus asked them, “When I sent you out to preach the Good News and you did not have money, a traveler's bag, or extra clothing, did you need anything?” “No,” they replied.
|
| 36 |
“But now,” he said, “take your money and a traveler's bag. And if you don't have a sword, sell your cloak and buy one!
|
| 37 |
For the time has come for this prophecy about me to be fulfilled: 'He was counted among the rebels.' Yes, everything written about me by the prophets will come true.“
|
| 38 |
“Look, Lord,” they replied, “we have two swords among us.” “That's enough,” he said.
|
| 39 |
Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives.
|
| 40 |
There he told them, “Pray that you will not give in to temptation.”
|
| 41 |
He walked away, about a stone's throw, and knelt down and prayed,
|
| 42 |
“Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
|
| 43 |
Then an angel from heaven appeared and strengthened him.
|
| 44 |
He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.
|
| 45 |
At last he stood up again and returned to the disciples, only to find them asleep, exhausted from grief.
|
| 46 |
“Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”
|
| 47 |
But even as Jesus said this, a crowd approached, led by Judas, one of his twelve disciples. Judas walked over to Jesus to greet him with a kiss.
|
| 48 |
But Jesus said, “Judas, would you betray the Son of Man with a kiss?”
|
| 49 |
When the other disciples saw what was about to happen, they exclaimed, “Lord, should we fight? We brought the swords!”
|
| 50 |
And one of them struck at the high priest's slave, slashing off his right ear.
|
| 51 |
But Jesus said, “No more of this.” And he touched the man's ear and healed him.
|
| 52 |
Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. “Am I some dangerous revolutionary,” he asked, “that you come with swords and clubs to arrest me?
|
| 53 |
Why didn't you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.“
|
| 54 |
So they arrested him and led him to the high priest's home. And Peter followed at a distance.
|
| 55 |
The guards lit a fire in the middle of the courtyard and sat around it, and Peter joined them there.
|
| 56 |
A servant girl noticed him in the firelight and began staring at him. Finally she said, “This man was one of Jesus' followers!”
|
| 57 |
But Peter denied it. “Woman,” he said, “I don't even know him!”
|
| 58 |
After a while someone else looked at him and said, “You must be one of them!” “No, man, I'm not!” Peter retorted.
|
| 59 |
About an hour later someone else insisted, “This must be one of them, because he is a Galilean, too.”
|
| 60 |
But Peter said, “Man, I don't know what you are talking about.” And immediately, while he was still speaking, the rooster crowed.
|
| 61 |
At that moment the Lord turned and looked at Peter. Then Peter remembered that the Lord had said, “Before the rooster crows tomorrow morning, you will deny three times that you even know me.”
|
| 62 |
And Peter left the courtyard, weeping bitterly.
|
| 63 |
The guards in charge of Jesus began mocking and beating him.
|
| 64 |
They blindfolded him and said, “Prophesy to us! Who hit you that time?”
|
| 65 |
And they hurled all sorts of terrible insults at him.
|
| 66 |
At daybreak all the elders of the people assembled, including the leading priests and the teachers of religious law. Jesus was led before this high council,
|
| 67 |
and they said, “Tell us, are you the Messiah?” But he replied, “If I tell you, you won't believe me.
|
| 68 |
And if I ask you a question, you won't answer.
|
| 69 |
But from now on the Son of Man will be seated in the place of power at God's right hand. “
|
| 70 |
They all shouted, “So, are you claiming to be the Son of God?” And he replied, “You say that I am.”
|
| 71 |
“Why do we need other witnesses?” they said. “We ourselves heard him say it.”
|
| 1 |
Now the feast of unleavened bread drew nigh, which is called the Passover.
|
| 2 |
And the chief priests and scribes sought how they might kill him; for they feared the people.
|
| 3 |
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
|
| 4 |
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
|
| 5 |
And they were glad, and covenanted to give him money.
|
| 6 |
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
|
| 7 |
Then came the day of unleavened bread, when the passover must be killed.
|
| 8 |
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
|
| 9 |
And they said unto him, Where wilt thou that we prepare?
|
| 10 |
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
|
| 11 |
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
|
| 12 |
And he shall shew you a large upper room furnished: there make ready.
|
| 13 |
And they went, and found as he had said unto them: and they made ready the passover.
|
| 14 |
And when the hour was come, he sat down, and the twelve apostles with him.
|
| 15 |
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
|
| 16 |
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
|
| 17 |
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
|
| 18 |
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
|
| 19 |
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
|
| 20 |
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
|
| 21 |
But, behold, the hand of him that betrayeth me is with me on the table.
|
| 22 |
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
|
| 23 |
And they began to enquire among themselves, which of them it was that should do this thing.
|
| 24 |
And there was also a strife among them, which of them should be accounted the greatest.
|
| 25 |
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
|
| 26 |
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
|
| 27 |
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
|
| 28 |
Ye are they which have continued with me in my temptations.
|
| 29 |
And I appoint unto you a kingdom, as my Father hath appointed unto me;
|
| 30 |
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
|
| 31 |
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
|
| 32 |
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
|
| 33 |
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
|
| 34 |
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
|
| 35 |
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
|
| 36 |
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
|
| 37 |
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
|
| 38 |
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
|
| 39 |
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
|
| 40 |
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
|
| 41 |
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
|
| 42 |
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
|
| 43 |
And there appeared an angel unto him from heaven, strengthening him.
|
| 44 |
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
|
| 45 |
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
|
| 46 |
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
|
| 47 |
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
|
| 48 |
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
|
| 49 |
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
|
| 50 |
And one of them smote the servant of the high priest, and cut off his right ear.
|
| 51 |
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
|
| 52 |
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
|
| 53 |
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
|
| 54 |
Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
|
| 55 |
And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
|
| 56 |
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
|
| 57 |
And he denied him, saying, Woman, I know him not.
|
| 58 |
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
|
| 59 |
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
|
| 60 |
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
|
| 61 |
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
|
| 62 |
And Peter went out, and wept bitterly.
|
| 63 |
And the men that held Jesus mocked him, and smote him.
|
| 64 |
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
|
| 65 |
And many other things blasphemously spake they against him.
|
| 66 |
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
|
| 67 |
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
|
| 68 |
And if I also ask you, ye will not answer me, nor let me go.
|
| 69 |
Hereafter shall the Son of man sit on the right hand of the power of God.
|
| 70 |
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
|
| 71 |
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
|
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