1_chronicles_17
1 Chronicles 17
Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27
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וַיְהִ֕יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כַּאֲשֶׁ֛ר יָשַׁ֥ב דָּוִ֖יד בְּבֵית֑וֹ וַיֹּ֨אמֶר דָּוִ֜יד אֶל נָתָ֣ן הַנָּבִ֗יא הִנֵּ֨ה אָנֹכִ֤י יוֹשֵׁב֙ בְּבֵ֣ית הָֽאֲרָזִ֔ים וַאֲר֥וֹן בְּרִית יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 תַּ֥חַת יְרִיעֽוֹת |
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וַיֹּ֤אמֶר נָתָן֙ אֶל דָּוִ֔יד כֹּ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ עֲשֵׂ֑ה כִּ֥י הָאֱלֹהִ֖יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine עִמָּֽךְ |
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וַֽיְהִ֖יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 בַּלַּ֣יְלָה הַה֑וּא וַיְהִי֙plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 דְּבַר אֱלֹהִ֔יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine אֶל נָתָ֖ן לֵאמֹֽר |
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לֵ֤ךְ וְאָמַרְתָּ֙ אֶל דָּוִ֣יד עַבְדִּ֔י כֹּ֖ה אָמַ֣ר יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 לֹ֥א אַתָּ֛ה תִּבְנֶה לִּ֥י הַבַּ֖יִת לָשָֽׁבֶת |
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כִּ֣י לֹ֤א יָשַׁ֨בְתִּי֙ בְּבַ֔יִת מִן הַיּ֗וֹם אֲשֶׁ֤ר הֶעֱלֵ֨יתִי֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( יִשְׂרָאֵ֔ל עַ֖ד הַיּ֣וֹם הַזֶּ֑ה וָֽאֶהְיֶ֛הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 מֵאֹ֥הֶל אֶל אֹ֖הֶל וּמִמִּשְׁכָּֽן |
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בְּכֹ֥ל אֲשֶֽׁר הִתְהַלַּכְתִּי֮ בְּכָל יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת אַחַד֙ שֹׁפְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר צִוִּ֛יתִי לִרְע֥וֹת אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַמִּ֖י לֵאמֹ֑ר לָ֛מָּה לֹא בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים |
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וְ֠עַתָּה כֹּֽה תֹאמַ֞ר לְעַבְדִּ֣י לְדָוִ֗יד כֹּ֤ה אָמַר֙ יְהוָ֣הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 צְבָא֔וֹת אֲנִ֤י לְקַחְתִּ֨יךָ֙ מִן הַנָּוֶ֔ה מִֽן אַחֲרֵ֖י הַצֹּ֑אן לִהְי֣וֹתplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 נָגִ֔יד עַ֖ל עַמִּ֥י יִשְׂרָאֵֽל |
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וָֽאֶהְיֶ֣הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 עִמְּךָ֗ בְּכֹל֙ אֲשֶׁ֣ר הָלַ֔כְתָּ וָאַכְרִ֥ית אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל אוֹיְבֶ֖יךָ מִפָּנֶ֑יךָ וְעָשִׂ֤יתִֽי לְךָ֙ שֵׁ֔ם כְּשֵׁ֥ם הַגְּדוֹלִ֖ים אֲשֶׁ֥ר בָּאָֽרֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 |
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וּלְמִיָּמִ֗ים אֲשֶׁ֨ר צִוִּ֤יתִי שֹֽׁפְטִים֙ עַל עַמִּ֣י יִשְׂרָאֵ֔ל וְהִכְנַ֖עְתִּי אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל אוֹיְבֶ֑יךָ וָאַגִּ֣ד לָ֔ךְ וּבַ֖יִת יִֽבְנֶה לְּךָ֥ יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 |
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וְהָיָ֗הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כִּֽי מָלְא֤וּ יָמֶ֨יךָ֙ לָלֶ֣כֶת עִם אֲבֹתֶ֔יךָ וַהֲקִֽימוֹתִ֤י אֶֽתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( זַרְעֲךָ֙ אַחֲרֶ֔יךָ אֲשֶׁ֥ר יִהְיֶ֖הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 מִבָּנֶ֑יךָ וַהֲכִינוֹתִ֖יplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34 אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מַלְכוּתֽוֹ |
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ה֥וּא יִבְנֶה לִּ֖י בָּ֑יִת וְכֹנַנְתִּ֥יplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34 אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כִּסְא֖וֹ עַד עוֹלָֽם |
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אֲנִי֙ אֶֽהְיֶהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לּ֣וֹ לְאָ֔ב וְה֖וּא יִֽהְיֶהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לִּ֣י לְבֵ֑ן וְחַסְדִּי֙ לֹא אָסִ֣יר מֵֽעִמּ֔וֹ כַּאֲשֶׁ֣ר הֲסִיר֔וֹתִי מֵאֲשֶׁ֥ר הָיָ֖הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְפָנֶֽיךָ |
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וְהַֽעֲמַדְתִּ֛יהוּ בְּבֵיתִ֥י וּבְמַלְכוּתִ֖י עַד הָעוֹלָ֑ם וְכִסְא֕וֹ יִהְיֶ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 נָכ֖וֹןplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34 עַד עוֹלָֽם |
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וַיָּבֹא֙ הַמֶּ֣לֶךְ דָּוִ֔יד וַיֵּ֖שֶׁב לִפְנֵ֣י יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וַיֹּ֗אמֶר מִֽי אֲנִ֞י יְהוָ֤הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹהִים֙plugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine וּמִ֣י בֵיתִ֔י כִּ֥י הֲבִיאֹתַ֖נִי עַד הֲלֹֽם |
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וַתִּקְטַ֨ן זֹ֤את בְּעֵינֶ֨יךָ֙ אֱלֹהִ֔יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine וַתְּדַבֵּ֥ר עַל בֵּֽית עַבְדְּךָ֖ לְמֵרָח֑וֹק וּרְאִיתַ֗נִי כְּת֧וֹר הָאָדָ֛ם הַֽמַּעֲלָ֖ה יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹהִֽיםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine |
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מַה יּוֹסִ֨יף ע֥וֹד דָּוִ֛יד אֵלֶ֖יךָ לְכָב֣וֹד אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַבְדֶּ֑ךָ וְאַתָּ֖ה אֶֽתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַבְדְּךָ֥ יָדָֽעְתָּ |
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יְהוָ֕הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בַּעֲב֤וּר עַבְדְּךָ֙ וּֽכְלִבְּךָ֔plugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… עָשִׂ֕יתָ אֵ֥תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל הַגְּדוּלָּ֖ה הַזֹּ֑את לְהֹדִ֖יעַ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל הַגְּדֻלּֽוֹת |
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יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֵ֣ין כָּמ֔וֹךָ וְאֵ֥ין אֱלֹהִ֖יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine זוּלָתֶ֑ךָ בְּכֹ֥ל אֲשֶׁר שָׁמַ֖עְנוּ בְּאָזְנֵֽינוּ |
| 21 |
וּמִי֙ כְּעַמְּךָ֣ יִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 אֲשֶׁר֩ הָלַ֨ךְ הָאֱלֹהִ֜יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine לִפְדּ֧וֹת ל֣וֹ עָ֗ם לָשׂ֤וּם לְךָ֙ שֵׁ֚ם גְּדֻלּ֣וֹת וְנֹרָא֔וֹת לְגָרֵ֗שׁ מִפְּנֵ֧י עַמְּךָ֛ אֲשֶׁר פָּדִ֥יתָ מִמִּצְרַ֖יִם גּוֹיִֽם |
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וַ֠תִּתֵּן אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַמְּךָ֨ יִשְׂרָאֵ֧ל לְךָ֛ לְעָ֖ם עַד עוֹלָ֑ם וְאַתָּ֣ה יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הָיִ֥יתָplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָהֶ֖ם לֵאלֹהִֽיםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine |
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וְעַתָּ֣ה יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הַדָּבָ֗ר אֲשֶׁ֨ר דִּבַּ֤רְתָּ עַֽל עַבְדְּךָ֙ וְעַל בֵּית֔וֹ יֵאָמֵ֖ן עַד עוֹלָ֑ם וַעֲשֵׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ |
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וְ֠יֵֽאָמֵן וְיִגְדַּ֨ל שִׁמְךָ֤ עַד עוֹלָם֙ לֵאמֹ֔ר יְהוָ֤הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 צְבָאוֹת֙ אֱלֹהֵ֣יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine יִשְׂרָאֵ֔ל אֱלֹהִ֖יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine לְיִשְׂרָאֵ֑ל וּבֵית דָּוִ֥יד עַבְדְּךָ֖ נָכ֥וֹןplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34 לְפָנֶֽיךָ |
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כִּ֣י אַתָּ֣ה אֱלֹהַ֗יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine גָּלִ֨יתָ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֹ֣זֶן עַבְדְּךָ֔ לִבְנ֥וֹת ל֖וֹ בָּ֑יִת עַל כֵּן֙ מָצָ֣א עַבְדְּךָ֔ לְהִתְפַּלֵּ֖ל לְפָנֶֽיךָ |
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וְעַתָּ֣ה יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אַתָּה ה֖וּא הָאֱלֹהִ֑יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine וַתְּדַבֵּר֙ עַֽל עַבְדְּךָ֔ הַטּוֹבָ֖ה הַזֹּֽאת |
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וְעַתָּ֗ה הוֹאַ֨לְתָּ֙ לְבָרֵךְ֙plugin-autotooltip__default plugin-autotooltip_bigבָרַךְ Meaning * To kneel * To bless God as an act of adoration * To bless man as a benefit * Sometimes, to curse Verb, appearing approximately 330 times in the Old Testament. The word בָרַךְ marks important moments of covenant, worship, inheritance and hope.Genesis 1:28Psalm 103:1Numbers 6:24 אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בֵּ֣ית עַבְדְּךָ֔ לִהְי֥וֹתplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְעוֹלָ֖ם לְפָנֶ֑יךָ כִּֽי אַתָּ֤ה יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בֵּרַ֔כְתָּplugin-autotooltip__default plugin-autotooltip_bigבָרַךְ Meaning * To kneel * To bless God as an act of adoration * To bless man as a benefit * Sometimes, to curse Verb, appearing approximately 330 times in the Old Testament. The word בָרַךְ marks important moments of covenant, worship, inheritance and hope.Genesis 1:28Psalm 103:1Numbers 6:24 וּמְבֹרָ֖ךְplugin-autotooltip__default plugin-autotooltip_bigבָרַךְ Meaning * To kneel * To bless God as an act of adoration * To bless man as a benefit * Sometimes, to curse Verb, appearing approximately 330 times in the Old Testament. The word בָרַךְ marks important moments of covenant, worship, inheritance and hope.Genesis 1:28Psalm 103:1Numbers 6:24 לְעוֹלָֽם |
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Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent.”
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And Nathan said to David, “Do all that is in your heart, for God is with you.”
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But that same night the word of the LORD came to Nathan,
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“Go and tell my servant David, 'Thus says the LORD: It is not you who will build me a house to dwell in.
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For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling.
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In all places where I have moved with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, “Why have you not built me a house of cedar?”'
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Now, therefore, thus shall you say to my servant David, 'Thus says the LORD of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel,
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and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth.
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And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly,
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from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build you a house.
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When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom.
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He shall build a house for me, and I will establish his throne forever.
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I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you,
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but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.'“
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In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.
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Then King David went in and sat before the LORD and said, “Who am I, O LORD God, and what is my house, that you have brought me thus far?
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And this was a small thing in your eyes, O God. You have also spoken of your servant's house for a great while to come, and have shown me future generations, O LORD God!
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And what more can David say to you for honoring your servant? For you know your servant.
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For your servant's sake, O LORD, and according to your own heart, you have done all this greatness, in making known all these great things.
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There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears.
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And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt?
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And you made your people Israel to be your people forever, and you, O LORD, became their God.
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And now, O LORD, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken,
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and your name will be established and magnified forever, saying, 'The LORD of hosts, the God of Israel, is Israel's God,' and the house of your servant David will be established before you.
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For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you.
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And now, O LORD, you are God, and you have promised this good thing to your servant.
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Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O LORD, who have blessed, and it is blessed forever.“
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After David was settled in his palace, he said to Nathan the prophet, “Here I am, living in a palace of cedar, while the ark of the covenant of the LORD is under a tent.”
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Nathan replied to David, “Whatever you have in mind, do it, for God is with you.”
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That night the word of God came to Nathan, saying:
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“Go and tell my servant David, 'This is what the LORD says: You are not the one to build me a house to dwell in.
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I have not dwelt in a house from the day I brought Israel up out of Egypt to this day. I have moved from one tent site to another, from one dwelling place to another.
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Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”'
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“Now then, tell my servant David, 'This is what the LORD Almighty says: I took you from the pasture and from following the flock, to be ruler over my people Israel.
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I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name like the names of the greatest men of the earth.
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And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning
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and have done ever since the time I appointed leaders over my people Israel. I will also subdue all your enemies. “'I declare to you that the LORD will build a house for you:
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When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom.
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He is the one who will build a house for me, and I will establish his throne forever.
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I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor.
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I will set him over my house and my kingdom forever; his throne will be established forever.'“
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Nathan reported to David all the words of this entire revelation.
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Then King David went in and sat before the LORD, and he said: “Who am I, O LORD God, and what is my family, that you have brought me this far?
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And as if this were not enough in your sight, O God, you have spoken about the future of the house of your servant. You have looked on me as though I were the most exalted of men, O LORD God.
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“What more can David say to you for honoring your servant? For you know your servant,
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O LORD. For the sake of your servant and according to your will, you have done this great thing and made known all these great promises.
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“There is no one like you, O LORD, and there is no God but you, as we have heard with our own ears.
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And who is like your people Israel-the one nation on earth whose God went out to redeem a people for himself, and to make a name for yourself, and to perform great and awesome wonders by driving out nations from before your people, whom you redeemed from Egypt?
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You made your people Israel your very own forever, and you, O LORD, have become their God.
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“And now, LORD, let the promise you have made concerning your servant and his house be established forever. Do as you promised,
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so that it will be established and that your name will be great forever. Then men will say, 'The LORD Almighty, the God over Israel, is Israel's God!' And the house of your servant David will be established before you.
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“You, my God, have revealed to your servant that you will build a house for him. So your servant has found courage to pray to you.
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O LORD, you are God! You have promised these good things to your servant.
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Now you have been pleased to bless the house of your servant, that it may continue forever in your sight; for you, O LORD, have blessed it, and it will be blessed forever.“
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When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace, but the Ark of the LORD's Covenant is out there under a tent!”
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Nathan replied to David, “Do whatever you have in mind, for God is with you.”
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But that same night God said to Nathan,
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“Go and tell my servant David, 'This is what the LORD has declared: You are not the one to build a house for me to live in.
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I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle.
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Yet no matter where I have gone with the Israelites, I have never once complained to Israel's leaders, the shepherds of my people. I have never asked them, “Why haven't you built me a beautiful cedar house?” '
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“Now go and say to my servant David, 'This is what the LORD of Heaven's Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel.
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I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth!
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And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past,
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starting from the time I appointed judges to rule my people Israel. And I will defeat all your enemies. “ 'Furthermore, I declare that the LORD will build a house for you– a dynasty of kings!
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For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong.
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He is the one who will build a house– a temple– for me. And I will secure his throne forever.
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I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you.
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I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.'“
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So Nathan went back to David and told him everything the LORD had said in this vision.
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Then King David went in and sat before the LORD and prayed, “Who am I, O LORD God, and what is my family, that you have brought me this far?
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And now, O God, in addition to everything else, you speak of giving your servant a lasting dynasty! You speak as though I were someone very great, O LORD God!
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“What more can I say to you about the way you have honored me? You know what your servant is really like.
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| 19 |
For the sake of your servant, O LORD, and according to your will, you have done all these great things and have made them known.
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| 20 |
“O LORD, there is no one like you. We have never even heard of another God like you!
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| 21 |
What other nation on earth is like your people Israel? What other nation, O God, have you redeemed from slavery to be your own people? You made a great name for yourself when you redeemed your people from Egypt. You performed awesome miracles and drove out the nations that stood in their way.
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| 22 |
You chose Israel to be your very own people forever, and you, O LORD, became their God.
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| 23 |
“And now, O LORD, I am your servant; do as you have promised concerning me and my family. May it be a promise that will last forever.
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| 24 |
And may your name be established and honored forever so that everyone will say, 'The LORD of Heaven's Armies, the God of Israel, is Israel's God!' And may the house of your servant David continue before you forever.
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| 25 |
“O my God, I have been bold enough to pray to you because you have revealed to your servant that you will build a house for him– a dynasty of kings!
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| 26 |
For you are God, O LORD. And you have promised these good things to your servant.
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| 27 |
And now, it has pleased you to bless the house of your servant, so that it will continue forever before you. For when you grant a blessing, O LORD, it is an eternal blessing!“
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| 1 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο ὡς κατῴκησεν Δαυιδ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οἴκῳ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν Δαυιδ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ναθαν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προφήτην ἰδοὺ ἐγὼ κατοικῶ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οἴκῳ κεδρίνῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸς διαθήκης κυρίου ὑποκάτω δέρρεων |
| 2 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν Ναθαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ πᾶνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ψυχῇ σου ποίειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὅτι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God μετὰ σοῦ |
| 3 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νυκτὶ ἐκείνῃ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ναθαν λέγων |
| 4 |
πορεύου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰπὸν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παῖδά μου οὕτως εἶπεν κύριος οὐ σὺ οἰκοδομήσεις μοι οἶκον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικῆσαί με ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 5 |
ὅτι οὐ κατῴκησα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οἴκῳ ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας ἧς ἀνήγαγον τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ ἕως τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας ταύτηςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤμηνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. σκηνῇ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καταλύματι |
| 6 |
ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πᾶσινplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἷς διῆλθον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. παντὶplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 Ισραηλ εἰ λαλῶν ἐλάλησα πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… μίαν φυλὴν Ισραηλ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποιμαίνειν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν μου λέγων ὅτι οὐκ ᾠκοδομήκατέ μοι οἶκον κέδρινον |
| 7 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν οὕτως ἐρεῖς τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δούλῳ μου Δαυιδ τάδε λέγει κύριος παντοκράτωρ ἔλαβόν σε ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μάνδρας ἐξόπισθεν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποιμνίων τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἶναιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰς ἡγούμενον ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν μου Ισραηλ |
| 8 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤμηνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μετὰ σοῦ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πᾶσινplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἷς ἐπορεύθης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξωλέθρευσα πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐχθρούς σου ἀπὸ προσώπου σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐποίησάplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σοι ὄνομα κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μεγάλων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θήσομαι τόπον τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ μου Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καταφυτεύσω αὐτόνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατασκηνώσει καθ ἑαυτὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μεριμνήσει ἔτι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ προσθήσει ἀδικία τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ταπεινῶσαι αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καθὼς ἀπ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀφ ἡμερῶν ὧν ἔταξα κριτὰς ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν μου Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐταπείνωσα ἅπαντας τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐχθρούς σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐξήσω σε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἶκον οἰκοδομήσει σοι κύριος |
| 11 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὅταν πληρωθῶσιν αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέραι σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κοιμηθήσῃ μετὰ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρων σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀναστήσω τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπέρμα σου μετὰ σέ ὃς ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κοιλίας σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἑτοιμάσω τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείαν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἰκοδομήσει μοι οἶκον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνορθώσω τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θρόνον αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἕως αἰῶνος |
| 13 |
ἐγὼ ἔσομαιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς πατέρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μοι εἰς υἱόν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔλεός μου οὐκ ἀποστήσω ἀπ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὡς ἀπέστησα ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄντωνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἔμπροσθέν σου |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πιστώσω αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οἴκῳ μου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. βασιλείᾳ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἕως αἰῶνος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θρόνος αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀνωρθωμένος ἕως αἰῶνος |
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κατὰ πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγουςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τούτουςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατὰ πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρασιν ταύτηνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὕτως ἐλάλησεν Ναθαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεὺς Δαυιδ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκάθισεν ἀπέναντι κυρίου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν τίς εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐγώ κύριε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τίς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκός μου ὅτι ἠγάπησάς με ἕως αἰῶνος |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐσμικρύνθη ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐνώπιόν σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλάλησας ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδός σου ἐκ μακρῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπεῖδές με ὡς ὅρασις ἀνθρώπου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὕψωσάς με κύριε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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τί προσθήσει ἔτι Δαυιδ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… σὲ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοξάσαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σὺ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦλόν σου οἶδας |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίαν σου ἐποίησαςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 μεγαλωσύνην |
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κύριε οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὅμοιός σοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πλὴν σοῦ κατὰ πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὅσα ἠκούσαμεν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὠσὶν ἡμῶν |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαός σου Ισραηλ ἔθνος ἔτι ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ὡς ὡδήγησεν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λυτρώσασθαι ἑαυτῷ λαὸν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέσθαι ἑαυτῷ ὄνομα μέγα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπιφανὲς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκβαλεῖν ἀπὸ προσώπου λαοῦ σου οὓς ἐλυτρώσω ἐξ Αἰγύπτου ἔθνη |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκας τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν σου Ισραηλ σεαυτῷ λαὸν ἕως αἰῶνος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ κύριε αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς θεόνplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν κύριε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… σου ὃν ἐλάλησας πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παῖδά σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκον αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πιστωθήτω ἕως αἰῶνος |
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λεγόντων κύριε κύριε παντοκράτωρ θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκος Δαυιδ παιδός σου ἀνωρθωμένος ἐναντίον σου |
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ὅτι σύ κύριε ἤνοιξας τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδός σου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκοδομῆσαι αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἶκον διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εὗρεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παῖς σου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προσεύξασθαι κατὰ πρόσωπόν σου |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν κύριε σὺ εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλάλησας ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦλόν σου τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγαθὰ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν ἤρξω τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εὐλογῆσαι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδός σου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἶναιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα ἐναντίον σου ὅτι σύ κύριε εὐλόγησας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐλόγησον εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα |
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Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
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Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
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And it came to pass the same night, that the word of God came to Nathan, saying,
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Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:
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For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
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| 6 |
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
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| 7 |
Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
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| 8 |
And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
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| 9 |
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
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| 10 |
And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.
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| 11 |
And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
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| 12 |
He shall build me an house, and I will stablish his throne for ever.
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| 13 |
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
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| 14 |
But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
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| 15 |
According to all these words, and according to all this vision, so did Nathan speak unto David.
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| 16 |
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
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| 17 |
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
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| 18 |
What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
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| 19 |
O LORD, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
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| 20 |
O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
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| 21 |
And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
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| 22 |
For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
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| 23 |
Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
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| 24 |
Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
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| 25 |
For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
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| 26 |
And now, LORD, thou art God, and hast promised this goodness unto thy servant:
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| 27 |
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
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1 Chronicles 16 ← 1 Chronicles 17 → 1 Chronicles 18
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