Ezekiel 46

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24

Text

1	“Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
2	The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.
3	The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons.
4	The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish.
5	And the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah.
6	On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish.
7	As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah.
8	When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.
9	“When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead.
10	When they enter, the prince shall enter with them, and when they go out, he shall go out.
11	“At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah.
12	When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.
13	“You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it.
14	And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute.
15	Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering.
16	“Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance.
17	But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance- it shall belong to his sons.
18	The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.“
19	Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them.
20	And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people.”
21	Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court-
22	in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size.
23	On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around.
24	Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”

NIV

1	“'This is what the Sovereign LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.
2	The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.
3	On the Sabbaths and New Moons the people of the land are to worship in the presence of the LORD at the entrance to that gateway.
4	The burnt offering the prince brings to the LORD on the Sabbath day is to be six male lambs and a ram, all without defect.
5	The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of oil for each ephah.
6	On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.
7	He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil with each ephah.
8	When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9	“'When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which he entered, but each is to go out the opposite gate.
10	The prince is to be among them, going in when they go in and going out when they go out.
11	“'At the festivals and the appointed feasts, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as one pleases, along with a hin of oil for each ephah.
12	When the prince provides a freewill offering to the LORD -whether a burnt offering or fellowship offerings-the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13	“'Every day you are to provide a year-old lamb without defect for a burnt offering to the LORD; morning by morning you shall provide it.
14	You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance.
15	So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16	“'This is what the Sovereign LORD says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.
17	If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.
18	The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that none of my people will be separated from his property.'“
19	Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.
20	He said to me, “This is the place where the priests will cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21	He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.
22	In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.
23	Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.
24	He said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices of the people.”

NLT

1	“This is what the Sovereign LORD says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations.
2	The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening.
3	The common people will bow down and worship the LORD in front of this gateway on Sabbath days and the days of new moon celebrations.
4	“Each Sabbath day the prince will present to the LORD a burnt offering of six lambs and one ram, all with no defects.
5	He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil for each basket of flour.
6	At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects.
7	With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
8	“The prince must enter the gateway through the entry room, and he must leave the same way.
9	But when the people come in through the north gateway to worship the LORD during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway.
10	The prince will enter and leave with the people on these occasions.
11	“So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the prince chooses to give with each lamb. Give one gallon of olive oil with each basket of flour.
12	When the prince offers a voluntary burnt offering or peace offering to the LORD, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
13	“Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the LORD.
14	With the lamb, a grain offering must also be given to the LORD– about three quarts of flour with a third of a gallon of olive oil to moisten the choice flour. This will be a permanent law for you.
15	The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
16	“This is what the Sovereign LORD says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever.
17	But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year. At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent.
18	And the prince may never take anyone's property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.“
19	In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms.
20	He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.”
21	Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure.
22	Each of these enclosures was 70 feet long and 52-1/2 feet wide, surrounded by walls.
23	Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around.
24	The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”

LXX

1	τάδε λέγει κύριος θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God πύλη ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλῇ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐσωτέρᾳ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βλέπουσα πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἀνατολὰς ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. κεκλεισμένη ἓξ ἡμέρας τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνεργούς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σαββάτων ἀνοιχθήσεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νουμηνίας ἀνοιχθήσεται
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰσελεύσεται ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενος κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αιλαμ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔξωθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” στήσεται ἐπὶ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόθυρα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποιήσουσινplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῖς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁλοκαυτώματα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτηρίου αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προσκυνήσει ἐπὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προθύρου τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξελεύσεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλη οὐ μὴ κλεισθῇ ἕως ἑσπέρας
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προσκυνήσει ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 κατὰ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόθυρα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης ἐκείνης ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σαββάτοις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νουμηνίαις ἐναντίον κυρίου
4	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁλοκαυτώματα προσοίσει ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σαββάτων ἓξ ἀμνοὺς ἀμώμους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κριὸν ἄμωμον
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαναα πέμμα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κριῷ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀμνοῖς θυσίαν δόμα χειρὸς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλαίου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ιν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμματι
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νουμηνίας μόσχον ἄμωμον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἓξ ἀμνούς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κριὸς ἄμωμος ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πέμμα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κριῷ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πέμμα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μόσχῳ ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μαναα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀμνοῖς καθὼς ἐὰν ἐκποιῇ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεὶρ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλαίου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ιν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμματι
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσπορεύεσθαι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενον κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αιλαμ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης εἰσελεύσεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης ἐξελεύσεται
9	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅταν εἰσπορεύηται ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ἐναντίον κυρίου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑορταῖς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσπορευόμενος κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… βορρᾶν προσκυνεῖν ἐξελεύσεται κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… νότον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσπορευόμενος κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… νότον ἐξελεύσεται κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… βορρᾶν οὐκ ἀναστρέψει κατὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλην ἣν εἰσελήλυθεν ἀλλ ἢ κατ εὐθὺ αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐξελεύσεται
10	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσπορεύεσθαι αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰσελεύσεται μετ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκπορεύεσθαι αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐξελεύσεται
11	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑορταῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πανηγύρεσιν ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαναα πέμμα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μόσχῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πέμμα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κριῷ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀμνοῖς καθὼς ἂν ἐκποιῇ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεὶρ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλαίου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ιν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέμματι
12	ἐὰν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ποιήσῃplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενος ὁμολογίαν ὁλοκαύτωμα σωτηρίου τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνοίξει ἑαυτῷ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλην τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βλέπουσαν κατ ἀνατολὰς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποιήσειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁλοκαύτωμα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτηρίου αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὃν τρόπον ποιεῖplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σαββάτων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξελεύσεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κλείσει τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύρας μετὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξελθεῖν αὐτόνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
13	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀμνὸν ἐνιαύσιον ἄμωμον ποιήσειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form εἰς ὁλοκαύτωμα καθ ἡμέραν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ πρωὶ ποιήσειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form αὐτόνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαναα ποιήσειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐπ αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρωὶ ἕκτον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μέτρου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλαίου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρίτον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ιν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀναμεῖξαι τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σεμίδαλιν μαναα τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ πρόσταγμα διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 παντόςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17
15	ποιήσετεplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀμνὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαναα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔλαιον ποιήσετεplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρωὶ ὁλοκαύτωμα διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 παντόςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17
16	τάδε λέγει κύριος θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐὰν δῷ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενος δόμα ἑνὶ ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κληρονομίας αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. κατάσχεσις ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. κληρονομίᾳ
17	ἐὰν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. δῷ δόμα ἑνὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παίδων αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἕως τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔτους τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφέσεως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀποδώσει τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγουμένῳ πλὴν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κληρονομίας τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
18	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μὴ λάβῃ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγούμενος ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κληρονομίας τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ καταδυναστεῦσαι αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατασχέσεως αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κατακληρονομήσει τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅπως μὴ διασκορπίζηται ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαός μου ἕκαστος ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατασχέσεως αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
19	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰσήγαγέν με εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἴσοδον τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατὰ νώτου τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλης εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξέδραν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁγίων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερέων τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βλέπουσαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… βορρᾶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἰδοὺ τόπος ἐκεῖ κεχωρισμένος
20	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπος ἐστίνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὗ ἑψήσουσιν ἐκεῖ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῖς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπὲρ ἀγνοίας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπὲρ ἁμαρτίας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκεῖ πέψουσι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαναα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παράπαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὴ ἐκφέρειν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλὴν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξωτέραν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁγιάζειν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν
21	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξήγαγέν με εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλὴν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξωτέραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” περιήγαγέν με ἐπὶ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέσσαρα μέρη τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλῆς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἰδοὺ αὐλὴ κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλίτος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλῆς αὐλὴ κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλίτος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλῆς
22	ἐπὶ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέσσαρα κλίτη τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐλῆς αὐλὴ μικρά μῆκος πηχῶν τεσσαράκοντα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὖρος πηχῶν τριάκοντα μέτρον ἓν ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέσσαρσιν
23	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξέδραι κύκλῳ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐταῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κύκλῳ ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέσσαρσιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαγειρεῖα γεγονότα ὑποκάτω τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξεδρῶν κύκλῳ
24	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκοι τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαγειρείων οὗ ἑψήσουσιν ἐκεῖ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λειτουργοῦντες τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἴκῳ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύματα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ

KJV

1	Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
2	And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
3	Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
4	And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
5	And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
6	And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
7	And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
8	And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
9	But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
10	And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
11	And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
12	Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
13	Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
14	And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
15	Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
16	Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.
17	But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
18	Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
19	After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
20	Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
21	Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
22	In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
23	And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
24	Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

^{Ezekiel 45 ← Ezekiel 46 → Ezekiel 47}

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1	כֹּֽה אָמַר֮ אֲדֹנָ֣י יְהוִה֒ שַׁ֜עַר הֶחָצֵ֤ר הַפְּנִימִית֙ הַפֹּנֶ֣ה קָדִ֔ים יִהְיֶ֣הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 סָג֔וּר שֵׁ֖שֶׁת יְמֵ֣י הַֽמַּעֲשֶׂ֑ה וּבְי֤וֹם הַשַּׁבָּת֙ יִפָּתֵ֔חַ וּבְי֥וֹם הַחֹ֖דֶשׁ יִפָּתֵֽחַ
2	וּבָ֣א הַנָּשִׂ֡יא דֶּרֶךְ֩ אוּלָ֨ם הַשַּׁ֜עַר מִח֗וּץ וְעָמַד֙ עַל מְזוּזַ֣ת הַשַּׁ֔עַר וְעָשׂ֣וּ הַכֹּהֲנִ֗ים אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עֽוֹלָתוֹ֙ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( שְׁלָמָ֔יו וְהִֽשְׁתַּחֲוָ֛ה עַל מִפְתַּ֥ן הַשַּׁ֖עַר וְיָצָ֑א וְהַשַּׁ֥עַר לֹֽא יִסָּגֵ֖ר עַד הָעָֽרֶב
3	וְהִשְׁתַּחֲו֣וּ עַם הָאָ֗רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 פֶּ֚תַח הַשַּׁ֣עַר הַה֔וּא בַּשַּׁבָּת֖וֹת וּבֶחֳדָשִׁ֑ים לִפְנֵ֖י יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
4	וְהָ֣עֹלָ֔ה אֲשֶׁר יַקְרִ֥ב הַנָּשִׂ֖יא לַֽיהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בְּי֣וֹם הַשַּׁבָּ֗ת שִׁשָּׁ֧ה כְבָשִׂ֛ים תְּמִימִ֖ם וְאַ֥יִל תָּמִֽים
5	וּמִנְחָה֙ אֵיפָ֣ה לָאַ֔יִל וְלַכְּבָשִׂ֥ים מִנְחָ֖ה מַתַּ֣ת יָד֑וֹ וְשֶׁ֖מֶן הִ֥ין לָאֵיפָֽה
6	וּבְי֣וֹם הַחֹ֔דֶשׁ פַּ֥ר בֶּן בָּקָ֖ר תְּמִימִ֑ם וְשֵׁ֧שֶׁת כְּבָשִׂ֛ם וָאַ֖יִל תְּמִימִ֥ם יִהְיֽוּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2
7	וְאֵיפָ֨ה לַפָּ֜ר וְאֵיפָ֤ה לָאַ֨יִל֙ יַעֲשֶׂ֣ה מִנְחָ֔ה וְלַ֨כְּבָשִׂ֔ים כַּאֲשֶׁ֥ר תַּשִּׂ֖יג יָד֑וֹ וְשֶׁ֖מֶן הִ֥ין לָאֵיפָֽה
8	וּבְב֖וֹא הַנָּשִׂ֑יא דֶּ֣רֶךְ אוּלָ֤ם הַשַּׁ֨עַר֙ יָב֔וֹא וּבְדַרְכּ֖וֹ יֵצֵֽא
9	וּבְב֨וֹא עַם הָאָ֜רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 לִפְנֵ֣י יְהוָה֮plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בַּמּֽוֹעֲדִים֒ הַבָּ֡א דֶּרֶךְ שַׁ֨עַר צָפ֜וֹן לְהִֽשְׁתַּחֲוֺ֗ת יֵצֵא֙ דֶּרֶךְ שַׁ֣עַר נֶ֔גֶב וְהַבָּא֙ דֶּרֶךְ שַׁ֣עַר נֶ֔גֶב יֵצֵ֖א דֶּרֶךְ שַׁ֣עַר צָפ֑וֹנָה לֹ֣א יָשׁ֗וּב דֶּ֤רֶךְ הַשַּׁ֨עַר֙ אֲשֶׁר בָּ֣א ב֔וֹ כִּ֥י נִכְח֖וֹ יצאו יֵצֵֽא
10	וְֽהַנָּשִׂ֑יא בְּתוֹכָ֤ם בְּבוֹאָם֙ יָב֔וֹא וּבְצֵאתָ֖ם יֵצֵֽאוּ
11	וּבַחַגִּ֣ים וּבַמּוֹעֲדִ֗ים תִּהְיֶ֤הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 הַמִּנְחָה֙ אֵיפָ֤ה לַפָּר֙ וְאֵיפָ֣ה לָאַ֔יִל וְלַכְּבָשִׂ֖ים מַתַּ֣ת יָד֑וֹ וְשֶׁ֖מֶן הִ֥ין לָאֵיפָֽה
12	וְכִֽי יַעֲשֶׂה֩ הַנָּשִׂ֨יא נְדָבָ֜ה עוֹלָ֣ה אֽוֹ שְׁלָמִים֮ נְדָבָ֣ה לַֽיהוָה֒plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וּפָ֣תַֽח ל֗וֹ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַשַּׁ֨עַר֙ הַפֹּנֶ֣ה קָדִ֔ים וְעָשָׂ֤ה אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עֹֽלָתוֹ֙ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( שְׁלָמָ֔יו כַּאֲשֶׁ֥ר יַעֲשֶׂ֖ה בְּי֣וֹם הַשַּׁבָּ֑ת וְיָצָ֛א וְסָגַ֥ר אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַשַּׁ֖עַר אַחֲרֵ֥י צֵאתֽוֹ
13	וְכֶ֨בֶשׂ בֶּן שְׁנָת֜וֹ תָּמִ֗ים תַּעֲשֶׂ֥ה עוֹלָ֛ה לַיּ֖וֹם לַֽיהֹוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בַּבֹּ֥קֶר בַּבֹּ֖קֶר תַּעֲשֶׂ֥ה אֹתֽוֹplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים (
14	וּמִנְחָה֩ תַעֲשֶׂ֨ה עָלָ֜יו בַּבֹּ֤קֶר בַּבֹּ֨קֶר֙ שִׁשִּׁ֣ית הָֽאֵיפָ֔ה וְשֶׁ֛מֶן שְׁלִישִׁ֥ית הַהִ֖ין לָרֹ֣ס אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַסֹּ֑לֶת מִנְחָה֙ לַֽיהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 חֻקּ֥וֹת עוֹלָ֖ם תָּמִֽיד
15	ועשו יַעֲשׂ֨וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַכֶּ֧בֶשׂ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַמִּנְחָ֛ה וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַשֶּׁ֖מֶן בַּבֹּ֣קֶר בַּבֹּ֑קֶר עוֹלַ֖ת תָּמִֽיד
16	כֹּה אָמַ֞ר אֲדֹנָ֣י יְהֹוִ֗ה כִּֽי יִתֵּ֨ן הַנָּשִׂ֤יא מַתָּנָה֙ לְאִ֣ישׁ מִבָּנָ֔יו נַחֲלָת֥וֹ הִ֖יא לְבָנָ֣יו תִּֽהְיֶ֑הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 אֲחֻזָּתָ֥ם הִ֖יא בְּנַחֲלָֽה
17	וְכִֽי יִתֵּ֨ן מַתָּנָ֜ה מִנַּחֲלָת֗וֹ לְאַחַד֙ מֵֽעֲבָדָ֔יו וְהָ֤יְתָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לּוֹ֙ עַד שְׁנַ֣ת הַדְּר֔וֹר וְשָׁבַ֖ת לַנָּשִׂ֑יא אַ֚ךְ נַחֲלָת֔וֹ בָּנָ֖יו לָהֶ֥ם תִּהְיֶֽהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2
18	וְלֹא יִקַּ֨ח הַנָּשִׂ֜יא מִנַּחֲלַ֣ת הָעָ֗ם לְהֽוֹנֹתָם֙ מֵאֲחֻזָּתָ֔ם מֵאֲחֻזָּת֖וֹ יַנְחִ֣ל אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בָּנָ֑יו לְמַ֨עַן֙ אֲשֶׁ֣ר לֹֽא יָפֻ֣צוּ עַמִּ֔י אִ֖ישׁ מֵאֲחֻזָּתֽוֹ
19	וַיְבִיאֵ֣נִי בַמָּבוֹא֮ אֲשֶׁ֣ר עַל כֶּ֣תֶף הַשַּׁעַר֒ אֶל הַלִּשְׁכ֤וֹת הַקֹּ֨דֶשׁ֙ אֶל הַכֹּ֣הֲנִ֔ים הַפֹּנ֖וֹת צָפ֑וֹנָה וְהִנֵּה שָׁ֣ם מָק֔וֹם בירכתם בַּיַּרְכָתַ֖יִם יָֽמָּה
20	וַיֹּ֣אמֶר אֵלַ֔י זֶ֣ה הַמָּק֗וֹם אֲשֶׁ֤ר יְבַשְּׁלוּ שָׁם֙ הַכֹּ֣הֲנִ֔ים אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָאָשָׁ֖ם וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַחַטָּ֑את אֲשֶׁ֤ר יֹאפוּ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַמִּנְחָ֔ה לְבִלְתִּ֥י הוֹצִ֛יא אֶל הֶחָצֵ֥ר הַחִֽיצוֹנָ֖ה לְקַדֵּ֥שׁ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעָֽם
21	וַיּוֹצִיאֵ֗נִי אֶל הֶֽחָצֵר֙ הַחִ֣יצֹנָ֔ה וַיַּ֣עֲבִירֵ֔נִי אֶל אַרְבַּ֖עַת מִקְצוֹעֵ֣י הֶחָצֵ֑ר וְהִנֵּ֤ה חָצֵר֙ בְּמִקְצֹ֣עַ הֶחָצֵ֔ר חָצֵ֖ר בְּמִקְצֹ֥עַ הֶחָצֵֽר
22	בְּאַרְבַּ֜עַת מִקְצֹע֤וֹת הֶֽחָצֵר֙ חֲצֵר֣וֹת קְטֻר֔וֹת אַרְבָּעִ֣ים אֹ֔רֶךְ וּשְׁלֹשִׁ֖ים רֹ֑חַב מִדָּ֣ה אַחַ֔ת לְאַרְבַּעְתָּ֖ם מְׄהֻׄקְׄצָׄעֽׄוֹׄתׄ
23	וְט֨וּר סָבִ֥יב בָּהֶ֛ם סָבִ֖יב לְאַרְבַּעְתָּ֑ם וּמְבַשְּׁל֣וֹת עָשׂ֔וּי מִתַּ֥חַת הַטִּיר֖וֹת סָבִֽיב
24	וַיֹּ֖אמֶר אֵלָ֑י אֵ֚לֶּה בֵּ֣ית הַֽמְבַשְּׁלִ֔ים אֲשֶׁ֧ר יְבַשְּׁלוּ שָׁ֛ם מְשָׁרְתֵ֥י הַבַּ֖יִת אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( זֶ֥בַח הָעָֽם