Isaiah 57

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21

Text

1	The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;
2	he enters into peace; they rest in their beds who walk in their uprightness.
3	But you, draw near, sons of the sorceress, offspring of the adulterer and the loose woman.
4	Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit,
5	you who burn with lust among the oaks, under every green tree, who slaughter your children in the valleys, under the clefts of the rocks?
6	Among the smooth stones of the valley is your portion; they, they, are your lot; to them you have poured out a drink offering, you have brought a grain offering. Shall I relent for these things?
7	On a high and lofty mountain you have set your bed, and there you went up to offer sacrifice.
8	Behind the door and the doorpost you have set up your memorial; for, deserting me, you have uncovered your bed, you have gone up to it, you have made it wide; and you have made a covenant for yourself with them, you have loved their bed, you have looked on nakedness.
9	You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol.
10	You were wearied with the length of your way, but you did not say, “It is hopeless”; you found new life for your strength, and so you were not faint.
11	Whom did you dread and fear, so that you lied, and did not remember me, did not lay it to heart? Have I not held my peace, even for a long time, and you do not fear me?
12	I will declare your righteousness and your deeds, but they will not profit you.
13	When you cry out, let your collection of idols deliver you! The wind will carry them off, a breath will take them away. But he who takes refuge in me shall possess the land and shall inherit my holy mountain.
14	And it shall be said, “Build up, build up, prepare the way, remove every obstruction from my people's way.”
15	For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.
16	For I will not contend forever, nor will I always be angry; for the spirit would grow faint before me, and the breath of life that I made.
17	Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.
18	I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners,
19	creating the fruit of the lips. Peace, peace, to the far and to the near,“ says the LORD, “and I will heal him.
20	But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt.
21	There is no peace,“ says my God, “for the wicked.”

NIV

1	The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the righteous are taken away to be spared from evil.
2	Those who walk uprightly enter into peace; they find rest as they lie in death.
3	“But you-come here, you sons of a sorceress, you offspring of adulterers and prostitutes!
4	Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars?
5	You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags.
6	The idols among the smooth stones of the ravines are your portion; they, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In the light of these things, should I relent?
7	You have made your bed on a high and lofty hill; there you went up to offer your sacrifices.
8	Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked on their nakedness.
9	You went to Molech with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the grave itself!
10	You were wearied by all your ways, but you would not say, 'It is hopeless.' You found renewal of your strength, and so you did not faint.
11	“Whom have you so dreaded and feared that you have been false to me, and have neither remembered me nor pondered this in your hearts? Is it not because I have long been silent that you do not fear me?
12	I will expose your righteousness and your works, and they will not benefit you.
13	When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But the man who makes me his refuge will inherit the land and possess my holy mountain.“
14	And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.”
15	For this is what the high and lofty One says- he who lives forever, whose name is holy: “I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.
16	I will not accuse forever, nor will I always be angry, for then the spirit of man would grow faint before me- the breath of man that I have created.
17	I was enraged by his sinful greed; I punished him, and hid my face in anger, yet he kept on in his willful ways.
18	I have seen his ways, but I will heal him; I will guide him and restore comfort to him,
19	creating praise on the lips of the mourners in Israel. Peace, peace, to those far and near,“ says the LORD. “And I will heal them.”
20	But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud.
21	“There is no peace,” says my God, “for the wicked.”

NLT

1	Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come.
2	For those who follow godly paths will rest in peace when they die.
3	“But you– come here, you witches' children, you offspring of adulterers and prostitutes!
4	Whom do you mock, making faces and sticking out your tongues? You children of sinners and liars!
5	You worship your idols with great passion beneath the oaks and under every green tree. You sacrifice your children down in the valleys, among the jagged rocks in the cliffs.
6	Your gods are the smooth stones in the valleys. You worship them with liquid offerings and grain offerings. They, not I, are your inheritance. Do you think all this makes me happy?
7	You have committed adultery on every high mountain. There you have worshiped idols and have been unfaithful to me.
8	You have put pagan symbols on your doorposts and behind your doors. You have left me and climbed into bed with these detestable gods. You have committed yourselves to them. You love to look at their naked bodies.
9	You have given olive oil to Molech with many gifts of perfume. You have traveled far, even into the world of the dead, to find new gods to love.
10	You grew weary in your search, but you never gave up. Desire gave you renewed strength, and you did not grow weary.
11	“Are you afraid of these idols? Do they terrify you? Is that why you have lied to me and forgotten me and my words? Is it because of my long silence that you no longer fear me?
12	Now I will expose your so-called good deeds. None of them will help you.
13	Let's see if your idols can save you when you cry to them for help. Why, a puff of wind can knock them down! If you just breathe on them, they fall over! But whoever trusts in me will inherit the land and possess my holy mountain.“
14	God says, “Rebuild the road! Clear away the rocks and stones so my people can return from captivity.”
15	The high and lofty one who lives in eternity, the Holy One, says this: “I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts.
16	For I will not fight against you forever; I will not always be angry. If I were, all people would pass away– all the souls I have made.
17	I was angry, so I punished these greedy people. I withdrew from them, but they kept going on their own stubborn way.
18	I have seen what they do, but I will heal them anyway! I will lead them. I will comfort those who mourn,
19	bringing words of praise to their lips. May they have abundant peace, both near and far,“ says the LORD, who heals them.
20	“But those who still reject me are like the restless sea, which is never still but continually churns up mud and dirt.
21	There is no peace for the wicked,“ says my God.

LXX

1	ἴδετε ὡς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δίκαιος ἀπώλετο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐδεὶς ἐκδέχεται τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίᾳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄνδρες δίκαιοι αἴρονται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐδεὶς κατανοεῖ ἀπὸ γὰρ προσώπου ἀδικίας ἦρται ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δίκαιος
2	ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. εἰρήνῃ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ταφὴ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἦρται ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μέσου
3	ὑμεῖς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. προσαγάγετε ὧδε υἱοὶ ἄνομοι σπέρμα μοιχῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πόρνης
4	ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τίνι ἐνετρυφήσατε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τίνα ἠνοίξατε τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στόμα ὑμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τίνα ἐχαλάσατε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γλῶσσαν ὑμῶν οὐχ ὑμεῖς ἐστεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τέκνα ἀπωλείας σπέρμα ἄνομον
5	οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παρακαλοῦντες ἐπὶ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἴδωλα ὑπὸ δένδρα δασέα σφάζοντες τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέκνα αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φάραγξιν ἀνὰ μέσον τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πετρῶν
6	ἐκείνη σου ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μερίς οὗτόςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλῆρος κἀκείνοις ἐξέχεας σπονδὰς κἀκείνοις ἀνήνεγκας θυσίας ἐπὶ τούτοιςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὖν οὐκ ὀργισθήσομαι
7	ἐπ ὄρος ὑψηλὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετέωρον ἐκεῖ σου ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κοίτη κἀκεῖ ἀνεβίβασας θυσίας
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀπίσω τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σταθμῶν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύρας σου ἔθηκας μνημόσυνά σου ᾤου ὅτι ἐὰν ἀπ ἐμοῦ ἀποστῇς πλεῖόν τι ἕξεις ἠγάπησας τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κοιμωμένους μετὰ σοῦ
9	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπλήθυνας τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πορνείαν σου μετ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πολλοὺς ἐποίησαςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μακρὰν ἀπὸ σοῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστειλας πρέσβεις ὑπὲρ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅριά σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστρεψας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐταπεινώθης ἕως ᾅδου
10	ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πολυοδίαις σου ἐκοπίασας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ εἶπας παύσομαι ἐνισχύουσα ὅτι ἔπραξας ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὐ κατεδεήθης μου
11	σύ τίνα εὐλαβηθεῖσα ἐφοβήθης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐψεύσω με καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἐμνήσθης μου οὐδὲ ἔλαβές με εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διάνοιαν οὐδὲ εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίαν σου κἀγώ σε ἰδὼν παρορῶ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐμὲ οὐκ ἐφοβήθης
12	κἀγὼ ἀπαγγελῶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δικαιοσύνην μου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κακά σου ἃ οὐκ ὠφελήσουσίν σε
13	ὅταν ἀναβοήσῃς ἐξελέσθωσάν σε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θλίψει σου τούτουςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γὰρ πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἄνεμος λήμψεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀποίσει καταιγίς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἀντεχόμενοί μου κτήσονται γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κληρονομήσουσιν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιόν μου
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐροῦσιν καθαρίσατε ἀπὸ προσώπου αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁδοὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄρατε σκῶλα ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδοῦ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ μου
15	τάδε λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕψιστος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑψηλοῖς κατοικῶν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα ἅγιος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἁγίοις ὄνομα αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κύριος ὕψιστος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἁγίοις ἀναπαυόμενος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀλιγοψύχοις διδοὺς μακροθυμίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διδοὺς ζωὴν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συντετριμμένοις τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίαν
16	οὐκ εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα ἐκδικήσω ὑμᾶς οὐδὲ διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 παντὸςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὀργισθήσομαι ὑμῖν πνεῦμα γὰρ παρ ἐμοῦ ἐξελεύσεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πνοὴν πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἐγὼ ἐποίησαplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form
17	διplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 ἁμαρτίαν βραχύ τι ἐλύπησα αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξα αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστρεψα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπόν μου ἀπ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλυπήθη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπορεύθη στυγνὸς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδοῖς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
18	τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδοὺς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἑώρακα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἰασάμην αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παρεκάλεσα αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκα αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) παράκλησιν ἀληθινήν
19	εἰρήνην ἐπ εἰρήνην τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μακρὰν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐγγὺς οὖσινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν κύριος ἰάσομαι αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
20	οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἄδικοι οὕτως κλυδωνισθήσονται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀναπαύσασθαι οὐ δυνήσονται
21	οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. χαίρειν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσεβέσιν εἶπεν κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God

KJV

1	The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
2	He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
3	But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
4	Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
5	Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
6	Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
7	Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
8	Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
9	And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
10	Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
11	And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
12	I will declare thy righteousness, and thy works; for they shall not profit thee.
13	When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
14	And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
15	For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16	For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17	For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
18	I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19	I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
20	But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21	There is no peace, saith my God, to the wicked.

^{Isaiah 56 ← Isaiah 57 → Isaiah 58}

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1	הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל לֵ֑בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… וְאַנְשֵׁי חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק
2	יָב֣וֹא שָׁל֔וֹם יָנ֖וּחוּ עַל מִשְׁכְּבוֹתָ֑ם הֹלֵ֖ךְ נְכֹחֽוֹ
3	וְאַתֶּ֥ם קִרְבוּ הֵ֖נָּה בְּנֵ֣י עֹנְנָ֑ה זֶ֥רַע מְנָאֵ֖ף וַתִּזְנֶֽה
4	עַל מִי֙ תִּתְעַנָּ֔גוּ עַל מִ֛י תַּרְחִ֥יבוּ פֶ֖ה תַּאֲרִ֣יכוּ לָשׁ֑וֹן הֲלֽוֹא אַתֶּ֥ם יִלְדֵי פֶ֖שַׁע זֶ֥רַע שָֽׁקֶר
5	הַנֵּֽחָמִים֙ בָּֽאֵלִ֔ים תַּ֖חַת כָּל עֵ֣ץ רַעֲנָ֑ן שֹׁחֲטֵ֤י הַיְלָדִים֙ בַּנְּחָלִ֔ים תַּ֖חַת סְעִפֵ֥י הַסְּלָעִֽים
6	בְּחַלְּקֵי נַ֣חַל חֶלְקֵ֔ךְ הֵ֥ם הֵ֖ם גּוֹרָלֵ֑ךְ גַּם לָהֶ֞ם שָׁפַ֥כְתְּ נֶ֨סֶךְ֙ הֶעֱלִ֣ית מִנְחָ֔ה הַ֥עַל אֵ֖לֶּה אֶנָּחֵֽם
7	עַ֤ל הַר גָּבֹ֨הַּ֙ וְנִשָּׂ֔א שַׂ֖מְתְּ מִשְׁכָּבֵ֑ךְ גַּם שָׁ֥ם עָלִ֖ית לִזְבֹּ֥חַ זָֽבַח
8	וְאַחַ֤ר הַדֶּ֨לֶת֙ וְהַמְּזוּזָ֔ה שַׂ֖מְתְּ זִכְרוֹנֵ֑ךְ כִּ֣י מֵאִתִּ֞י גִּלִּ֣ית וַֽתַּעֲלִ֗י הִרְחַ֤בְתְּ מִשְׁכָּבֵךְ֙ וַתִּכְרָת לָ֣ךְ מֵהֶ֔ם אָהַ֥בְתְּ מִשְׁכָּבָ֖ם יָ֥ד חָזִֽית
9	וַתָּשֻׁ֤רִי לַמֶּ֨לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֨יִךְ֙ עַד מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד שְׁאֽוֹל
10	בְּרֹ֤ב דַּרְכֵּךְ֙ יָגַ֔עַתְּ לֹ֥א אָמַ֖רְתְּ נוֹאָ֑שׁ חַיַּ֤ת יָדֵךְ֙ מָצָ֔את עַל כֵּ֖ן לֹ֥א חָלִֽית
11	וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙plugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( לֹ֣א זָכַ֔רְתְּ לֹא שַׂ֖מְתְּ עַל לִבֵּ֑ךְplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖יplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( לֹ֥א תִירָֽאִי
12	אֲנִ֥י אַגִּ֖יד צִדְקָתֵ֑ךְ וְאֶֽתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מַעֲשַׂ֖יִךְ וְלֹ֥א יוֹעִילֽוּךְ
13	בְּזַֽעֲקֵךְ֙ יַצִּילֻ֣ךְ קִבּוּצַ֔יִךְ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כֻּלָּ֥ם יִשָּׂא ר֖וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 יִקַּח הָ֑בֶל וְהַחוֹסֶ֥ה בִי֙ יִנְחַל אֶ֔רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 וְיִירַ֖שׁ הַר קָדְשִֽׁי
14	וְאָמַ֥ר סֹֽלּוּ סֹ֖לּוּ פַּנּוּ דָ֑רֶךְ הָרִ֥ימוּ מִכְשׁ֖וֹל מִדֶּ֥רֶךְ עַמִּֽי
15	כִּי֩ כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א שֹׁכֵ֥ן עַד֙ וְקָד֣וֹשׁ שְׁמ֔וֹ מָר֥וֹם וְקָד֖וֹשׁ אֶשְׁכּ֑וֹן וְאֶת דַּכָּא֙ וּשְׁפַל ר֔וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 לְהַחֲיוֹת֙ ר֣וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 שְׁפָלִ֔ים וּֽלְהַחֲי֖וֹת לֵ֥בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… נִדְכָּאִֽים
16	כִּ֣י לֹ֤א לְעוֹלָם֙ אָרִ֔יב וְלֹ֥א לָנֶ֖צַח אֶקְּצ֑וֹף כִּי ר֨וּחַ֙plugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 מִלְּפָנַ֣י יַֽעֲט֔וֹף וּנְשָׁמ֖וֹת אֲנִ֥י עָשִֽׂיתִי
17	בַּעֲוֺ֥ן בִּצְע֛וֹ קָצַ֥פְתִּי וְאַכֵּ֖הוּ הַסְתֵּ֣ר וְאֶקְצֹ֑ף וַיֵּ֥לֶךְ שׁוֹבָ֖ב בְּדֶ֥רֶךְ לִבּֽוֹplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5…
18	דְּרָכָ֥יו רָאִ֖יתִי וְאֶרְפָּאֵ֑הוּ וְאַנְחֵ֕הוּ וַאֲשַׁלֵּ֧ם נִֽחֻמִ֛ים ל֖וֹ וְלַאֲבֵלָֽיו
19	בּוֹרֵ֖אplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject. נוב נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וּרְפָאתִֽיו
20	וְהָרְשָׁעִ֖ים כַּיָּ֣ם נִגְרָ֑שׁ כִּ֤י הַשְׁקֵט֙ לֹ֣א יוּכָ֔ל וַיִּגְרְשׁ֥וּ מֵימָ֖יו רֶ֥פֶשׁ וָטִֽיט
21	אֵ֣ין שָׁל֔וֹם אָמַ֥ר אֱלֹהַ֖יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine לָרְשָׁעִֽים