Joshua 3

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17

Text

1	Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over.
2	At the end of three days the officers went through the camp
3	and commanded the people, “As soon as you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it.
4	Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.“
5	Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.”
6	And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.
7	The LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you.
8	And as for you, command the priests who bear the ark of the covenant, 'When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'“
9	And Joshua said to the people of Israel, “Come here and listen to the words of the LORD your God.”
10	And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites.
11	Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan.
12	Now therefore take twelve men from the tribes of Israel, from each tribe a man.
13	And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.“
14	So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people,
15	and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest),
16	the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho.
17	Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.

NIV

1	Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over.
2	After three days the officers went throughout the camp,
3	giving orders to the people: “When you see the ark of the covenant of the LORD your God, and the priests, who are Levites, carrying it, you are to move out from your positions and follow it.
4	Then you will know which way to go, since you have never been this way before. But keep a distance of about a thousand yards between you and the ark; do not go near it.“
5	Joshua told the people, “Consecrate yourselves, for tomorrow the LORD will do amazing things among you.”
6	Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.
7	And the LORD said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses.
8	Tell the priests who carry the ark of the covenant: 'When you reach the edge of the Jordan's waters, go and stand in the river.'“
9	Joshua said to the Israelites, “Come here and listen to the words of the LORD your God.
10	This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.
11	See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you.
12	Now then, choose twelve men from the tribes of Israel, one from each tribe.
13	And as soon as the priests who carry the ark of the LORD -the Lord of all the earth-set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.“
14	So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them.
15	Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge,
16	the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (the Salt Sea ) was completely cut off. So the people crossed over opposite Jericho.
17	The priests who carried the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel passed by until the whole nation had completed the crossing on dry ground.

NLT

1	Early the next morning Joshua and all the Israelites left Acacia Grove and arrived at the banks of the Jordan River, where they camped before crossing.
2	Three days later the Israelite officers went through the camp,
3	giving these instructions to the people: “When you see the Levitical priests carrying the Ark of the Covenant of the LORD your God, move out from your positions and follow them.
4	Since you have never traveled this way before, they will guide you. Stay about a half mile behind them, keeping a clear distance between you and the Ark. Make sure you don't come any closer.“
5	Then Joshua told the people, “Purify yourselves, for tomorrow the LORD will do great wonders among you.”
6	In the morning Joshua said to the priests, “Lift up the Ark of the Covenant and lead the people across the river.” And so they started out and went ahead of the people.
7	The LORD told Joshua, “Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses.
8	Give this command to the priests who carry the Ark of the Covenant: 'When you reach the banks of the Jordan River, take a few steps into the river and stop there.'“
9	So Joshua told the Israelites, “Come and listen to what the LORD your God says.
10	Today you will know that the living God is among you. He will surely drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites ahead of you.
11	Look, the Ark of the Covenant, which belongs to the Lord of the whole earth, will lead you across the Jordan River!
12	Now choose twelve men from the tribes of Israel, one from each tribe.
13	The priests will carry the Ark of the LORD, the Lord of all the earth. As soon as their feet touch the water, the flow of water will be cut off upstream, and the river will stand up like a wall.“
14	So the people left their camp to cross the Jordan, and the priests who were carrying the Ark of the Covenant went ahead of them.
15	It was the harvest season, and the Jordan was overflowing its banks. But as soon as the feet of the priests who were carrying the Ark touched the water at the river's edge,
16	the water above that point began backing up a great distance away at a town called Adam, which is near Zarethan. And the water below that point flowed on to the Dead Sea until the riverbed was dry. Then all the people crossed over near the town of Jericho.
17	Meanwhile, the priests who were carrying the Ark of the LORD's Covenant stood on dry ground in the middle of the riverbed as the people passed by. They waited there until the whole nation of Israel had crossed the Jordan on dry ground.

LXX

1	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὤρθρισεν Ἰησοῦς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρωί καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπῆραν ἐκ Σαττιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤλθοσαν ἕως τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατέλυσαν ἐκεῖ πρὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαβῆναι
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο μετὰ τρεῖς ἡμέρας διῆλθον οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γραμματεῖς διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παρεμβολῆς
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνετείλαντο τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ λέγοντες ὅταν ἴδητε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῖς ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Λευίτας αἴροντας αὐτήνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπαρεῖτε ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπων ὑμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πορεύεσθε ὀπίσω αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
4	ἀλλὰ μακρὰν ἔστωplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀνὰ μέσον ὑμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκείνης ὅσον δισχιλίους πήχεις στήσεσθε μὴ προσεγγίσητε αὐτῇplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἵν ἐπίστησθε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδόν ἣν πορεύεσθε αὐτήνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐ γὰρ πεπόρευσθε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδὸν ἀπ ἐχθὲς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τρίτης ἡμέρας
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν Ἰησοῦς τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ ἁγνίσασθε εἰς αὔριον ὅτι αὔριον ποιήσειplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑμῖν κύριος θαυμαστά
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν Ἰησοῦς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῦσιν ἄρατε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προπορεύεσθε τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦραν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῖς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπορεύοντο ἔμπροσθεν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν κύριος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ἰησοῦν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ ταύτῃplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἄρχομαι ὑψῶσαί σε κατενώπιον πάντωνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 υἱῶν Ισραηλ ἵνα γνῶσιν καθότι ἤμηνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μετὰ Μωυσῆ οὕτως ἔσομαιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετὰ σοῦ
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν ἔντειλαι τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῦσιν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἴρουσιν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης λέγων ὡς ἂν εἰσέλθητε ἐπὶ μέρους τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδατος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνῃ στήσεσθε
9	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν Ἰησοῦς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῖς Ισραηλ προσαγάγετε ὧδε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀκούσατε τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥῆμα κυρίου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἡμῶν
10	ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γνώσεσθε ὅτι θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ζῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑμῖν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀλεθρεύων ὀλεθρεύσει ἀπὸ προσώπου ἡμῶν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χαναναῖον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χετταῖον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φερεζαῖον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ευαῖον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αμορραῖον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γεργεσαῖον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιεβουσαῖον
11	ἰδοὺ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸς διαθήκης κυρίου πάσηςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 διαβαίνει τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνην
12	προχειρίσασθε ὑμῖν δώδεκα ἄνδρας ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Ισραηλ ἕνα ἀφ ἑκάστης φυλῆς
13	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡς ἂν καταπαύσωσιν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόδες τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερέων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰρόντων τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου πάσηςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδατι τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδωρ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου ἐκλείψει τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὕδωρ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταβαῖνον στήσεται
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπῆρεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκηνωμάτων αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διαβῆναι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνην οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἱερεῖς ἤροσαν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου πρότεροι τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ
15	ὡς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἰσεπορεύοντο οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῖς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἴροντες τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόδες τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερέων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰρόντων τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου ἐβάφησαν εἰς μέρος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδατος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Ιορδάνης ἐπλήρου καθ ὅλην τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρηπῖδα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὡσεὶ ἡμέραι θερισμοῦ πυρῶν
16	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔστη τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδατα τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταβαίνοντα ἄνωθεν ἔστη πῆγμα ἓν ἀφεστηκὸς μακρὰν σφόδρα σφοδρῶς ἕως μέρους Καριαθιαριμ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καταβαῖνον κατέβη εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θάλασσαν Αραβα θάλασσαν ἁλός ἕως εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέλος ἐξέλιπεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς εἱστήκει ἀπέναντι Ιεριχω
17	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔστησαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεῖς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἴροντες τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κιβωτὸν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαθήκης κυρίου ἐπὶ ξηρᾶς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὶ Ισραηλ διέβαινον διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 ξηρᾶς ἕως συνετέλεσεν πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς διαβαίνων τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνην

KJV

1	And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
2	And it came to pass after three days, that the officers went through the host;
3	And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
4	Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
5	And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
6	And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
7	And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
8	And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.
9	And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
10	And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
11	Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.
12	Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
13	And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
14	And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
15	And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
16	That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
17	And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

^{Joshua 2 ← Joshua 3 → Joshua 4}

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1	וַיַּשְׁכֵּם֩ יְהוֹשֻׁ֨עַ בַּבֹּ֜קֶר וַיִּסְע֣וּ מֵֽהַשִּׁטִּ֗ים וַיָּבֹ֨אוּ֙ עַד הַיַּרְדֵּ֔ן ה֖וּא וְכָל בְּנֵ֣י יִשְׂרָאֵ֑ל וַיָּלִ֥נוּ שָׁ֖ם טֶ֥רֶם יַעֲבֹֽרוּ
2	וַיְהִ֕יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 מִקְצֵ֖ה שְׁלֹ֣שֶׁת יָמִ֑ים וַיַּעַבְר֥וּ הַשֹּׁטְרִ֖ים בְּקֶ֥רֶבplugin-autotooltip__default plugin-autotooltip_bigקֶרֶב hebrew Meaning * Midst * Among * Within * Inwardly * The centre, whether literal, figurative or adverbial Masculine noun. Occurs over 250 times in the Old Testament. From the root קרב, meaning “to come near, approach.” So קֶרֶב is a noun form built from the verb Exodus 17:7Psalm 103:1 הַֽמַּחֲנֶֽה
3	וַיְצַוּוּ֮ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעָ֣ם לֵאמֹר֒ כִּרְאֽוֹתְכֶ֗ם אֵ֣תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֲר֤וֹן בְּרִית יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹ֣הֵיכֶ֔םplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine וְהַכֹּֽהֲנִים֙ הַלְוִיִּ֔ם נֹשְׂאִ֖ים אֹת֑וֹplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( וְאַתֶּ֗ם תִּסְעוּ֙ מִמְּק֣וֹמְכֶ֔ם וַהֲלַכְתֶּ֖ם אַחֲרָֽיו
4	אַ֣ךְ רָח֣וֹק יִהְיֶ֗הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 בֵּֽינֵיכֶם֙ ובינו וּבֵינָ֔יו כְּאַלְפַּ֥יִם אַמָּ֖ה בַּמִּדָּ֑ה אַֽל תִּקְרְב֣וּ אֵלָ֗יו לְמַ֤עַן אֲשֶׁר תֵּֽדְעוּ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַדֶּ֨רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ בָ֔הּ כִּ֣י לֹ֧א עֲבַרְתֶּ֛ם בַּדֶּ֖רֶךְ מִתְּמ֥וֹל שִׁלְשֽׁוֹם
5	וַיֹּ֧אמֶר יְהוֹשֻׁ֛עַ אֶל הָעָ֖ם הִתְקַדָּ֑שׁוּ כִּ֣י מָחָ֗ר יַעֲשֶׂ֧ה יְהוָ֛הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בְּקִרְבְּכֶ֖םplugin-autotooltip__default plugin-autotooltip_bigקֶרֶב hebrew Meaning * Midst * Among * Within * Inwardly * The centre, whether literal, figurative or adverbial Masculine noun. Occurs over 250 times in the Old Testament. From the root קרב, meaning “to come near, approach.” So קֶרֶב is a noun form built from the verb Exodus 17:7Psalm 103:1 נִפְלָאֽוֹת
6	וַיֹּ֤אמֶר יְהוֹשֻׁ֨עַ֙ אֶל הַכֹּהֲנִ֣ים לֵאמֹ֔ר שְׂאוּ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֲר֣וֹן הַבְּרִ֔ית וְעִבְר֖וּ לִפְנֵ֣י הָעָ֑ם וַיִּשְׂאוּ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֲר֣וֹן הַבְּרִ֔ית וַיֵּלְכ֖וּ לִפְנֵ֥י הָעָֽם
7	וַיֹּ֤אמֶר יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶל יְהוֹשֻׁ֔עַ הַיּ֣וֹם הַזֶּ֗ה אָחֵל֙ גַּדֶּלְךָ֔ בְּעֵינֵ֖י כָּל יִשְׂרָאֵ֑ל אֲשֶׁר֙ יֵֽדְע֔וּן כִּ֗י כַּאֲשֶׁ֥ר הָיִ֛יתִיplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 עִם מֹשֶׁ֖ה אֶהְיֶ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 עִמָּֽךְ
8	וְאַתָּ֗ה תְּצַוֶּה֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַכֹּ֣הֲנִ֔ים נֹשְׂאֵ֥י אֲרֽוֹן הַבְּרִ֖ית לֵאמֹ֑ר כְּבֹאֲכֶ֗ם עַד קְצֵה֙ מֵ֣י הַיַּרְדֵּ֔ן בַּיַּרְדֵּ֖ן תַּעֲמֹֽדוּ
9	וַיֹּ֥אמֶר יְהוֹשֻׁ֖עַ אֶל בְּנֵ֣י יִשְׂרָאֵ֑ל גֹּ֣שׁוּ הֵ֔נָּה וְשִׁמְע֕וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( דִּבְרֵ֖י יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹֽהֵיכֶֽםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine
10	וַיֹּ֣אמֶר יְהוֹשֻׁ֔עַ בְּזֹאת֙ תֵּֽדְע֔וּן כִּ֛י אֵ֥ל חַ֖י בְּקִרְבְּכֶ֑םplugin-autotooltip__default plugin-autotooltip_bigקֶרֶב hebrew Meaning * Midst * Among * Within * Inwardly * The centre, whether literal, figurative or adverbial Masculine noun. Occurs over 250 times in the Old Testament. From the root קרב, meaning “to come near, approach.” So קֶרֶב is a noun form built from the verb Exodus 17:7Psalm 103:1 וְהוֹרֵ֣שׁ יוֹרִ֣ישׁ מִ֠פְּנֵיכֶם אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַכְּנַעֲנִ֨י וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַחִתִּ֜י וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַחִוִּ֗י וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַפְּרִזִּי֙ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַגִּרְגָּשִׁ֔י וְהָאֱמֹרִ֖י וְהַיְבוּסִֽי
11	הִנֵּה֙ אֲר֣וֹן הַבְּרִ֔ית אֲד֖וֹן כָּל הָאָ֑רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 עֹבֵ֥ר לִפְנֵיכֶ֖ם בַּיַּרְדֵּֽן
12	וְעַתָּ֗ה קְח֤וּ לָכֶם֙ שְׁנֵ֣י עָשָׂ֣ר אִ֔ישׁ מִשִּׁבְטֵ֖י יִשְׂרָאֵ֑ל אִישׁ אֶחָ֥ד אִישׁ אֶחָ֖ד לַשָּֽׁבֶט
13	וְהָיָ֡הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כְּנ֣וֹחַ כַּפּ֣וֹת רַגְלֵ֣י הַכֹּהֲנִ֡ים נֹשְׂאֵי֩ אֲר֨וֹן יְהוָ֜הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֲד֤וֹן כָּל הָאָ֨רֶץ֙plugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 בְּמֵ֣י הַיַּרְדֵּ֔ן מֵ֤י הַיַּרְדֵּן֙ יִכָּ֣רֵת֔וּן הַמַּ֥יִם הַיֹּרְדִ֖ים מִלְמָ֑עְלָה וְיַעַמְד֖וּ נֵ֥ד אֶחָֽד
14	וַיְהִ֗יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 בִּנְסֹ֤עַ הָעָם֙ מֵאָ֣הֳלֵיהֶ֔ם לַעֲבֹ֖ר אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַיַּרְדֵּ֑ן וְהַכֹּהֲנִ֗ים נֹֽשְׂאֵ֛י הָאָר֥וֹן הַבְּרִ֖ית לִפְנֵ֥י הָעָֽם
15	וּכְב֞וֹא נֹשְׂאֵ֤י הָֽאָרוֹן֙ עַד הַיַּרְדֵּ֔ן וְרַגְלֵ֤י הַכֹּֽהֲנִים֙ נֹשְׂאֵ֣י הָֽאָר֔וֹן נִטְבְּל֖וּ בִּקְצֵ֣ה הַמָּ֑יִם וְהַיַּרְדֵּ֗ן מָלֵא֙ עַל כָּל גְּדוֹתָ֔יו כֹּ֖ל יְמֵ֥י קָצִֽיר
16	וַיַּעַמְד֡וּ הַמַּיִם֩ הַיֹּרְדִ֨ים מִלְמַ֜עְלָה קָ֣מוּ נֵד אֶחָ֗ד הַרְחֵ֨ק מְאֹ֜ד באדם מֵֽאָדָ֤ם הָעִיר֙ אֲשֶׁר֙ מִצַּ֣ד צָֽרְתָ֔ן וְהַיֹּרְדִ֗ים עַ֣ל יָ֧ם הָעֲרָבָ֛ה יָם הַמֶּ֖לַח תַּ֣מּוּ נִכְרָ֑תוּ וְהָעָ֥ם עָבְר֖וּ נֶ֥גֶד יְרִיחֽוֹ
17	וַיַּעַמְד֣וּ הַכֹּהֲנִ֡ים נֹ֠שְׂאֵי הָאָר֨וֹן בְּרִית יְהוָ֜הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בֶּחָֽרָבָ֛ה בְּת֥וֹךְ הַיַּרְדֵּ֖ן הָכֵ֑ןplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34 וְכָל יִשְׂרָאֵ֗ל עֹֽבְרִים֙ בֶּחָ֣רָבָ֔ה עַ֤ד אֲשֶׁר תַּ֨מּוּ֙ כָּל הַגּ֔וֹי לַעֲבֹ֖ר אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַיַּרְדֵּֽן