Joshua 8

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35

Text

Hebrew

ESV

1	And the LORD said to Joshua, “Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land.
2	And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city, behind it.“
3	So Joshua and all the fighting men arose to go up to Ai. And Joshua chose 30,000 mighty men of valor and sent them out by night.
4	And he commanded them, “Behold, you shall lie in ambush against the city, behind it. Do not go very far from the city, but all of you remain ready.
5	And I and all the people who are with me will approach the city. And when they come out against us just as before, we shall flee before them.
6	And they will come out after us, until we have drawn them away from the city. For they will say, 'They are fleeing from us, just as before.' So we will flee before them.
7	Then you shall rise up from the ambush and seize the city, for the LORD your God will give it into your hand.
8	And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the Lord. See, I have commanded you.“
9	So Joshua sent them out. And they went to the place of ambush and lay between Bethel and Ai, to the west of Ai, but Joshua spent that night among the people.
10	Joshua arose early in the morning and mustered the people and went up, he and the elders of Israel, before the people to Ai.
11	And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai.
12	He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city.
13	So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley.
14	And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city.
15	And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness.
16	So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city.
17	Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel.
18	Then the LORD said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the javelin that was in his hand toward the city.
19	And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire.
20	So when the men of Ai looked back, behold, the smoke of the city went up to heaven, and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers.
21	And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai.
22	And the others came out from the city against them, so they were in the midst of Israel, some on this side, and some on that side. And Israel struck them down, until there was left none that survived or escaped.
23	But the king of Ai they took alive, and brought him near to Joshua.
24	When Israel had finished killing all the inhabitants of Ai in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai and struck it down with the edge of the sword.
25	And all who fell that day, both men and women, were 12,000, all the people of Ai.
26	But Joshua did not draw back his hand with which he stretched out the javelin until he had devoted all the inhabitants of Ai to destruction.
27	Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the LORD that he commanded Joshua.
28	So Joshua burned Ai and made it forever a heap of ruins, as it is to this day.
29	And he hanged the king of Ai on a tree until evening. And at sunset Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones, which stands there to this day.
30	At that time Joshua built an altar to the LORD, the God of Israel, on Mount Ebal,
31	just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings.
32	And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses, which he had written.
33	And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had commanded at the first, to bless the people of Israel.
34	And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law.
35	There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived among them.

NIV

1	Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land.
2	You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.“
3	So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night
4	with these orders: “Listen carefully. You are to set an ambush behind the city. Don't go very far from it. All of you be on the alert.
5	I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them.
6	They will pursue us until we have lured them away from the city, for they will say, 'They are running away from us as they did before.' So when we flee from them,
7	you are to rise up from ambush and take the city. The LORD your God will give it into your hand.
8	When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.“
9	Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai-but Joshua spent that night with the people.
10	Early the next morning Joshua mustered his men, and he and the leaders of Israel marched before them to Ai.
11	The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city.
12	Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city.
13	They had the soldiers take up their positions-all those in the camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.
14	When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city.
15	Joshua and all Israel let themselves be driven back before them, and they fled toward the desert.
16	All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city.
17	Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.
18	Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out his javelin toward Ai.
19	As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
20	The men of Ai looked back and saw the smoke of the city rising against the sky, but they had no chance to escape in any direction, for the Israelites who had been fleeing toward the desert had turned back against their pursuers.
21	For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from the city, they turned around and attacked the men of Ai.
22	The men of the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives.
23	But they took the king of Ai alive and brought him to Joshua.
24	When Israel had finished killing all the men of Ai in the fields and in the desert where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it.
25	Twelve thousand men and women fell that day-all the people of Ai.
26	For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai.
27	But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.
28	So Joshua burned Ai and made it a permanent heap of ruins, a desolate place to this day.
29	He hung the king of Ai on a tree and left him there until evening. At sunset, Joshua ordered them to take his body from the tree and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
30	Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel,
31	as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses-an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings.
32	There, in the presence of the Israelites, Joshua copied on stones the law of Moses, which he had written.
33	All Israel, aliens and citizens alike, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing those who carried it-the priests, who were Levites. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.
34	Afterward, Joshua read all the words of the law-the blessings and the curses-just as it is written in the Book of the Law.
35	There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the aliens who lived among them.

NLT

1	Then the LORD said to Joshua, “Do not be afraid or discouraged. Take all your fighting men and attack Ai, for I have given you the king of Ai, his people, his town, and his land.
2	You will destroy them as you destroyed Jericho and its king. But this time you may keep the plunder and the livestock for yourselves. Set an ambush behind the town.“
3	So Joshua and all the fighting men set out to attack Ai. Joshua chose 30,000 of his best warriors and sent them out at night
4	with these orders: “Hide in ambush close behind the town and be ready for action.
5	When our main army attacks, the men of Ai will come out to fight as they did before, and we will run away from them.
6	We will let them chase us until we have drawn them away from the town. For they will say, 'The Israelites are running away from us as they did before.' Then, while we are running from them,
7	you will jump up from your ambush and take possession of the town, for the LORD your God will give it to you.
8	Set the town on fire, as the LORD has commanded. You have your orders.“
9	So they left and went to the place of ambush between Bethel and the west side of Ai. But Joshua remained among the people in the camp that night.
10	Early the next morning Joshua roused his men and started toward Ai, accompanied by the elders of Israel.
11	All the fighting men who were with Joshua marched in front of the town and camped on the north side of Ai, with a valley between them and the town.
12	That night Joshua sent 5,000 men to lie in ambush between Bethel and Ai, on the west side of the town.
13	So they stationed the main army north of the town and the ambush west of the town. Joshua himself spent that night in the valley.
14	When the king of Ai saw the Israelites across the valley, he and all his army hurried out early in the morning and attacked the Israelites at a place overlooking the Jordan Valley. But he didn't realize there was an ambush behind the town.
15	Joshua and the Israelite army fled toward the wilderness as though they were badly beaten.
16	Then all the men in the town were called out to chase after them. In this way, they were lured away from the town.
17	There was not a man left in Ai or Bethel who did not chase after the Israelites, and the town was left wide open.
18	Then the LORD said to Joshua, “Point the spear in your hand toward Ai, for I will hand the town over to you.” Joshua did as he was commanded.
19	As soon as Joshua gave this signal, all the men in ambush jumped up from their poartion and poured into the town. They quickly captured it and set it on fire.
20	When the men of Ai looked behind them, smoke from the town was filling the sky, and they had nowhere to go. For the Israelites who had fled in the direction of the wilderness now turned on their pursuers.
21	When Joshua and all the other Israelites saw that the ambush had succeeded and that smoke was rising from the town, they turned and attacked the men of Ai.
22	Meanwhile, the Israelites who were inside the town came out and attacked the enemy from the rear. So the men of Ai were caught in the middle, with Israelite fighters on both sides. Israel attacked them, and not a single person survived or escaped.
23	Only the king of Ai was taken alive and brought to Joshua.
24	When the Israelite army finished chasing and killing all the men of Ai in the open fields, they went back and finished off everyone inside.
25	So the entire population of Ai, including men and women, was wiped out that day– 12,000 in all.
26	For Joshua kept holding out his spear until everyone who had lived in Ai was completely destroyed.
27	Only the livestock and the treasures of the town were not destroyed, for the Israelites kept these as plunder for themselves, as the LORD had commanded Joshua.
28	So Joshua burned the town of Ai, and it became a permanent mound of ruins, desolate to this very day.
29	Joshua impaled the king of Ai on a sharpened pole and left him there until evening. At sunset the Israelites took down the body, as Joshua commanded, and threw it in front of the town gate. They piled a great heap of stones over him that can still be seen today.
30	Then Joshua built an altar to the LORD, the God of Israel, on Mount Ebal.
31	He followed the commands that Moses the LORD's servant had written in the Book of Instruction: “Make me an altar from stones that are uncut and have not been shaped with iron tools.” Then on the altar they presented burnt offerings and peace offerings to the LORD.
32	And as the Israelites watched, Joshua copied onto the stones of the altar the instructions Moses had given them.
33	Then all the Israelites– foreigners and native-born alike– along with the elders, officers, and judges, were divided into two groups. One group stood in front of Mount Gerizim, the other in front of Mount Ebal. Each group faced the other, and between them stood the Levitical priests carrying the Ark of the LORD's Covenant. This was all done according to the commands that Moses, the servant of the LORD, had previously given for blessing the people of Israel.
34	Joshua then read to them all the blessings and curses Moses had written in the Book of Instruction.
35	Every word of every command that Moses had ever given was read to the entire assembly of Israel, including the women and children and the foreigners who lived among them.

LXX

1	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν κύριος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ἰησοῦν μὴ φοβηθῇς μηδὲ δειλιάσῃς λαβὲ μετὰ σοῦ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρας πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πολεμιστὰς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀναστὰς ἀνάβηθι εἰς Γαι ἰδοὺ δέδωκα εἰς τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖράς σου τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέα Γαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποιήσειςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι ὃν τρόπον ἐποίησαςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιεριχω καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέα αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article προνομὴν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κτηνῶν προνομεύσεις σεαυτῷ κατάστησον δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. σεαυτῷ ἔνεδρα τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλει εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀπίσω
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνέστη Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πολεμιστὴς ὥστε ἀναβῆναι εἰς Γαι ἐπέλεξεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Ἰησοῦς τριάκοντα χιλιάδας ἀνδρῶν δυνατοὺς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἰσχύι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστειλεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) νυκτός
4	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνετείλατο αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) λέγων ὑμεῖς ἐνεδρεύσατε ὀπίσω τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως μὴ μακρὰν γίνεσθε ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσεσθεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἕτοιμοι
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγὼ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μετ ἐμοῦ προσάξομεν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡς ἂν ἐξέλθωσιν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικοῦντες Γαι εἰς συνάντησιν ἡμῖν καθάπερ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πρῴην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φευξόμεθα ἀπὸ προσώπου αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς ἂν ἐξέλθωσιν ὀπίσω ἡμῶν ἀποσπάσομεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐροῦσιν φεύγουσιν οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀπὸ προσώπου ἡμῶν ὃν τρόπον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔμπροσθεν
7	ὑμεῖς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐξαναστήσεσθε ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνέδρας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πορεύσεσθε εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν
8	κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥῆμα τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ποιήσετεplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἰδοὺ ἐντέταλμαι ὑμῖν
9	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστειλεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπορεύθησαν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνέδραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνεκάθισαν ἀνὰ μέσον Βαιθηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνὰ μέσον Γαι ἀπὸ θαλάσσης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι
10	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀρθρίσας Ἰησοῦς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρωὶ ἐπεσκέψατο τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνέβησαν αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρεσβύτεροι κατὰ πρόσωπον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ ἐπὶ Γαι
11	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πολεμιστὴς μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀνέβησαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πορευόμενοι ἦλθον ἐξ ἐναντίας τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως ἀπ ἀνατολῶν
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔνεδρα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως ἀπὸ θαλάσσης
13
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο ὡς εἶδεν βασιλεὺς Γαι ἔσπευσεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξῆλθεν εἰς συνάντησιν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπ εὐθείας εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεμον αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐκ ᾔδει ὅτι ἔνεδρα αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὀπίσω τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως
15	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶδεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνεχώρησεν Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ισραηλ ἀπὸ προσώπου αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
16	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατεδίωξαν ὀπίσω τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπέστησαν ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως
17	οὐ κατελείφθη οὐθεὶς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι ὃς οὐ κατεδίωξεν ὀπίσω Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατέλιπον τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν ἀνεῳγμένην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατεδίωξαν ὀπίσω Ισραηλ
18	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν κύριος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ἰησοῦν ἔκτεινον τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρά σου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γαίσῳ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειρί σου ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν εἰς γὰρ τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖράς σου παραδέδωκα αὐτήνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔνεδρα ἐξαναστήσονται ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τάχει ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπου αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξέτεινεν Ἰησοῦς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γαῖσον ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν
19	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔνεδρα ἐξανέστησαν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τάχει ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπου αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξήλθοσαν ὅτε ἐξέτεινεν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤλθοσαν ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατελάβοντο αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σπεύσαντες ἐνέπρησαν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πυρί
20	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” περιβλέψαντες οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κάτοικοι Γαι εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀπίσω αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐθεώρουν καπνὸν ἀναβαίνοντα ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανόνplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκέτι εἶχον ποῦ φύγωσιν ὧδε ἢ ὧδε
21	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 Ισραηλ εἶδον ὅτι ἔλαβον τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔνεδρα τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅτι ἀνέβη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καπνὸς τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανόνplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μεταβαλόμενοι ἐπάταξαν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρας τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι
22	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐξήλθοσαν ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως εἰς συνάντησιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγενήθησαν ἀνὰ μέσον τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παρεμβολῆς οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐντεῦθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐντεῦθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξαν ἕως τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὴ καταλειφθῆναι αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) σεσωσμένον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διαπεφευγότα
23	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι συνέλαβον ζῶντα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προσήγαγον αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ἰησοῦν
24	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς ἐπαύσαντο οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὶ Ισραηλ ἀποκτέννοντες πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πεδίοις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρει ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταβάσεως οὗ κατεδίωξαν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπ αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τέλος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστρεψεν Ἰησοῦς εἰς Γαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. στόματι ῥομφαίας
25	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγενήθησαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πεσόντες ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ ἐκείνῃ ἀπὸ ἀνδρὸς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἕως γυναικὸς δώδεκα χιλιάδες πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικοῦντας Γαι
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27	πλὴν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κτηνῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκύλων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλει πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἃ ἐπρονόμευσαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὶ Ισραηλ κατὰ πρόσταγμα κυρίου ὃν τρόπον συνέταξεν κύριος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῖ
28	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνεπύρισεν Ἰησοῦς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πυρί χῶμα ἀοίκητον εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα ἔθηκεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἕως τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας ταύτηςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19
29	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαι ἐκρέμασεν ἐπὶ ξύλου διδύμου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐπὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ξύλου ἕως ἑσπέρας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπιδύνοντος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡλίου συνέταξεν Ἰησοῦς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καθείλοσαν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῶμα ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ξύλου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔρριψαν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βόθρον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπέστησαν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) σωρὸν λίθων ἕως τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας ταύτηςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19
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KJV

1	And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:
2	And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
3	So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.
4	And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
5	And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,
6	(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.
7	Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.
8	And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.
9	Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.
10	And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.
11	And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
12	And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.
13	And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
14	And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.
15	And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
16	And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
17	And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.
18	And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.
19	And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.
20	And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
21	And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
22	And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
23	And the king of Ai they took alive, and brought him to Joshua.
24	And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.
25	And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.
26	For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
27	Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.
28	And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.
29	And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
30	Then Joshua built an altar unto the LORD God of Israel in mount Ebal,
31	As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
32	And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
33	And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
34	And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
35	There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

^{Joshua 7 ← Joshua 8 → Joshua 9}

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1	וַיֹּ֨אמֶר יְהוָ֤הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶל יְהוֹשֻׁ֨עַ֙ אַל תִּירָ֣א וְאַל תֵּחָ֔ת קַ֣ח עִמְּךָ֗ אֵ֚תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל עַ֣ם הַמִּלְחָמָ֔ה וְק֖וּם עֲלֵ֣ה הָעָ֑י רְאֵ֣ה נָתַ֣תִּי בְיָדְךָ֗ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מֶ֤לֶךְ הָעַי֙ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַמּ֔וֹ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עִיר֖וֹ וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אַרְצֽוֹplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1
2	וְעָשִׂ֨יתָ לָעַ֜י וּלְמַלְכָּ֗הּ כַּאֲשֶׁ֨ר עָשִׂ֤יתָ לִֽירִיחוֹ֙ וּלְמַלְכָּ֔הּ רַק שְׁלָלָ֥הּ וּבְהֶמְתָּ֖הּ תָּבֹ֣זּוּ לָכֶ֑ם שִׂים לְךָ֥ אֹרֵ֛ב לָעִ֖יר מֵאַחֲרֶֽיהָ
3	וַיָּ֧קָם יְהוֹשֻׁ֛עַ וְכָל עַ֥ם הַמִּלְחָמָ֖ה לַעֲל֣וֹת הָעָ֑י וַיִּבְחַ֣ר יְ֠הוֹשֻׁעַ שְׁלֹשִׁ֨ים אֶ֤לֶף אִישׁ֙ גִּבּוֹרֵ֣י הַחַ֔יִל וַיִּשְׁלָחֵ֖ם לָֽיְלָה
4	וַיְצַ֨ו אֹתָ֜םplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( לֵאמֹ֗ר רְ֠אוּ אַתֶּ֞ם אֹרְבִ֤ים לָעִיר֙ מֵאַחֲרֵ֣י הָעִ֔יר אַל תַּרְחִ֥יקוּ מִן הָעִ֖יר מְאֹ֑ד וִהְיִיתֶ֥םplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כֻּלְּכֶ֖ם נְכֹנִֽיםplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34
5	וַאֲנִ֗י וְכָל הָעָם֙ אֲשֶׁ֣ר אִתִּ֔י נִקְרַ֖ב אֶל הָעִ֑יר וְהָיָ֗הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כִּֽי יֵצְא֤וּ לִקְרָאתֵ֨נוּ֙ כַּאֲשֶׁ֣ר בָּרִֽאשֹׁנָ֔ה וְנַ֖סְנוּ לִפְנֵיהֶֽם
6	וְיָצְא֣וּ אַחֲרֵ֗ינוּ עַ֣ד הַתִּיקֵ֤נוּ אוֹתָם֙plugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מִן הָעִ֔יר כִּ֣י יֹֽאמְר֔וּ נָסִ֣ים לְפָנֵ֔ינוּ כַּאֲשֶׁ֖ר בָּרִֽאשֹׁנָ֑ה וְנַ֖סְנוּ לִפְנֵיהֶֽם
7	וְאַתֶּ֗ם תָּקֻ֨מוּ֙ מֵהָ֣אוֹרֵ֔ב וְהוֹרַשְׁתֶּ֖ם אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעִ֑יר וּנְתָנָ֛הּ יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹֽהֵיכֶ֖םplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine בְּיֶדְכֶֽם
8	וְהָיָ֞הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כְּתָפְשְׂכֶ֣ם אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעִ֗יר תַּצִּ֤יתוּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעִיר֙ בָּאֵ֔שׁ כִּדְבַ֥ר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 תַּעֲשׂ֑וּ רְא֖וּ צִוִּ֥יתִי אֶתְכֶֽםplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים (
9	וַיִּשְׁלָחֵ֣ם יְהוֹשֻׁ֗עַ וַיֵּֽלְכוּ֙ אֶל הַמַּאְרָ֔ב וַיֵּשְׁב֗וּ בֵּ֧ין בֵּֽית אֵ֛ל וּבֵ֥ין הָעַ֖י מִיָּ֣ם לָעָ֑י וַיָּ֧לֶן יְהוֹשֻׁ֛עַ בַּלַּ֥יְלָה הַה֖וּא בְּת֥וֹךְ הָעָֽם
10	וַיַּשְׁכֵּ֤ם יְהוֹשֻׁ֨עַ֙ בַּבֹּ֔קֶר וַיִּפְקֹ֖ד אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעָ֑ם וַיַּ֨עַל ה֜וּא וְזִקְנֵ֧י יִשְׂרָאֵ֛ל לִפְנֵ֥י הָעָ֖ם הָעָֽי
11	וְכָל הָעָ֨ם הַמִּלְחָמָ֜ה אֲשֶׁ֣ר אִתּ֗וֹ עָלוּ֙ וַֽיִּגְּשׁ֔וּ וַיָּבֹ֖אוּ נֶ֣גֶד הָעִ֑יר וַֽיַּחֲנוּ֙ מִצְּפ֣וֹן לָעַ֔י וְהַגַּ֖י בינו בֵּינָ֥יו וּבֵין הָעָֽי
12	וַיִּקַּ֕ח כַּחֲמֵ֥שֶׁת אֲלָפִ֖ים אִ֑ישׁ וַיָּ֨שֶׂם אוֹתָ֜םplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֹרֵ֗ב בֵּ֧ין בֵּֽית אֵ֛ל וּבֵ֥ין הָעַ֖י מִיָּ֥ם לָעִֽיר
13	וַיָּשִׂ֨ימוּ הָעָ֜ם אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל הַֽמַּחֲנֶ֗ה אֲשֶׁר֙ מִצְּפ֣וֹן לָעִ֔יר וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עֲקֵב֖וֹ מִיָּ֣ם לָעִ֑יר וַיֵּ֧לֶךְ יְהוֹשֻׁ֛עַ בַּלַּ֥יְלָה הַה֖וּא בְּת֥וֹךְ הָעֵֽמֶק
14	וַיְהִ֞יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כִּרְא֣וֹת מֶֽלֶךְ הָעַ֗י וַֽיְמַהֲר֡וּ וַיַּשְׁכִּ֡ימוּ וַיֵּצְא֣וּ אַנְשֵֽׁי הָעִ֣יר לִקְרַֽאת יִ֠שְׂרָאֵל לַֽמִּלְחָמָ֞ה ה֧וּא וְכָל עַמּ֛וֹ לַמּוֹעֵ֖ד לִפְנֵ֣י הָֽעֲרָבָ֑ה וְהוּא֙ לֹ֣א יָדַ֔ע כִּֽי אֹרֵ֥ב ל֖וֹ מֵאַחֲרֵ֥י הָעִֽיר
15	וַיִּנָּֽגְע֛וּ יְהוֹשֻׁ֥עַ וְכָל יִשְׂרָאֵ֖ל לִפְנֵיהֶ֑ם וַיָּנֻ֖סוּ דֶּ֥רֶךְ הַמִּדְבָּֽר
16	וַיִּזָּעֲק֗וּ כָּל הָעָם֙ אֲשֶׁ֣ר בעיר בָּעַ֔י לִרְדֹּ֖ף אַחֲרֵיהֶ֑ם וַֽיִּרְדְּפוּ֙ אַחֲרֵ֣י יְהוֹשֻׁ֔עַ וַיִּנָּתְק֖וּ מִן הָעִֽיר
17	וְלֹֽא נִשְׁאַ֣ר אִ֗ישׁ בָּעַי֙ וּבֵ֣ית אֵ֔ל אֲשֶׁ֥ר לֹֽא יָצְא֖וּ אַחֲרֵ֣י יִשְׂרָאֵ֑ל וַיַּעַזְב֤וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעִיר֙ פְּתוּחָ֔ה וַֽיִּרְדְּפ֖וּ אַחֲרֵ֥י יִשְׂרָאֵֽל
18	וַיֹּ֨אמֶר יְהוָ֜הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶל יְהוֹשֻׁ֗עַ נְ֠טֵה בַּכִּיד֤וֹן אֲשֶׁר בְּיָֽדְךָ֙ אֶל הָעַ֔י כִּ֥י בְיָדְךָ֖ אֶתְּנֶ֑נָּה וַיֵּ֧ט יְהוֹשֻׁ֛עַ בַּכִּיד֥וֹן אֲשֶׁר בְּיָד֖וֹ אֶל הָעִֽיר
19	וְהָאוֹרֵ֡ב קָם֩ מְהֵרָ֨ה מִמְּקוֹמ֤וֹ וַיָּר֨וּצוּ֙ כִּנְט֣וֹת יָד֔וֹ וַיָּבֹ֥אוּ הָעִ֖יר וַֽיִּלְכְּד֑וּהָ וַֽיְמַהֲר֔וּ וַיַּצִּ֥יתוּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעִ֖יר בָּאֵֽשׁ
20	וַיִּפְנ֣וּ אַנְשֵׁי֩ הָעַ֨י אַחֲרֵיהֶ֜ם וַיִּרְא֗וּ וְהִנֵּ֨ה עָלָ֜ה עֲשַׁ֤ן הָעִיר֙ הַשָּׁמַ֔יְמָהplugin-autotooltip__default plugin-autotooltip_bigשָׁמַיִם hebrew Meanings: * Heaven or heavens * Sky * Compass Masculine noun. The word is dual in form (ending in -ַיִם) which normally indicates two things (like eyes and hands), however, however it functions as a plural. Deuteronomy 10:14 states that Genesis 1:20Psalm 115:3 וְלֹא הָיָ֨הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 בָהֶ֥ם יָדַ֛יִם לָנ֖וּס הֵ֣נָּה וָהֵ֑נָּה וְהָעָם֙ הַנָּ֣ס הַמִּדְבָּ֔ר נֶהְפַּ֖ךְ אֶל הָרוֹדֵֽף
21	וִיהוֹשֻׁ֨עַ וְכָֽל יִשְׂרָאֵ֜ל רָא֗וּ כִּֽי לָכַ֤ד הָֽאֹרֵב֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעִ֔יר וְכִ֥י עָלָ֖ה עֲשַׁ֣ן הָעִ֑יר וַיָּשֻׁ֕בוּ וַיַּכּ֖וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אַנְשֵׁ֥י הָעָֽי
22	וְאֵ֨לֶּה יָצְא֤וּ מִן הָעִיר֙ לִקְרָאתָ֔ם וַיִּֽהְי֤וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְיִשְׂרָאֵל֙ בַּתָּ֔וֶךְ אֵ֥לֶּה מִזֶּ֖ה וְאֵ֣לֶּה מִזֶּ֑ה וַיַּכּ֣וּ אוֹתָ֔םplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַד בִּלְתִּ֥י הִשְׁאִֽיר ל֖וֹ שָׂרִ֥יד וּפָלִֽיט
23	וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מֶ֥לֶךְ הָעַ֖י תָּ֣פְשׂוּ חָ֑י וַיַּקְרִ֥בוּ אֹת֖וֹplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֶל יְהוֹשֻֽׁעַ
24	וַיְהִ֣יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כְּכַלּ֣וֹת יִשְׂרָאֵ֡ל לַהֲרֹג֩ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל יֹשְׁבֵ֨י הָעַ֜י בַּשָּׂדֶ֗ה בַּמִּדְבָּר֙ אֲשֶׁ֣ר רְדָפ֣וּם בּ֔וֹ וַֽיִּפְּל֥וּ כֻלָּ֛ם לְפִי חֶ֖רֶב עַד תֻּמָּ֑ם וַיָּשֻׁ֤בוּ כָל יִשְׂרָאֵל֙ הָעַ֔י וַיַּכּ֥וּ אֹתָ֖הּplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( לְפִי חָֽרֶב
25	וַיְהִי֩plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כָל הַנֹּ֨פְלִ֜ים בַּיּ֤וֹם הַהוּא֙ מֵאִ֣ישׁ וְעַד אִשָּׁ֔ה שְׁנֵ֥ים עָשָׂ֖ר אָ֑לֶף כֹּ֖ל אַנְשֵׁ֥י הָעָֽי
26	וִיהוֹשֻׁ֨עַ֙ לֹֽא הֵשִׁ֣יב יָד֔וֹ אֲשֶׁ֥ר נָטָ֖ה בַּכִּיד֑וֹן עַ֚ד אֲשֶׁ֣ר הֶחֱרִ֔ים אֵ֖תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל יֹשְׁבֵ֥י הָעָֽי
27	רַ֣ק הַבְּהֵמָ֗ה וּשְׁלַל֙ הָעִ֣יר הַהִ֔יא בָּזְז֥וּ לָהֶ֖ם יִשְׂרָאֵ֑ל כִּדְבַ֣ר יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֲשֶׁ֥ר צִוָּ֖ה אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( יְהוֹשֻֽׁעַ
28	וַיִּשְׂרֹ֥ף יְהוֹשֻׁ֖עַ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעָ֑י וַיְשִׂימֶ֤הָ תֵּל עוֹלָם֙ שְׁמָמָ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה
29	וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מֶ֧לֶךְ הָעַ֛י תָּלָ֥ה עַל הָעֵ֖ץ עַד עֵ֣ת הָעָ֑רֶב וּכְב֣וֹא הַשֶּׁמֶשׁ֩ צִוָּ֨ה יְהוֹשֻׁ֜עַ וַיֹּרִ֧ידוּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( נִבְלָת֣וֹ מִן הָעֵ֗ץ וַיַּשְׁלִ֤יכוּ אוֹתָהּ֙plugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֶל פֶּ֨תַח֙ שַׁ֣עַר הָעִ֔יר וַיָּקִ֤ימוּ עָלָיו֙ גַּל אֲבָנִ֣ים גָּד֔וֹל עַ֖ד הַיּ֥וֹם הַזֶּֽה
30	אָ֣ז יִבְנֶ֤ה יְהוֹשֻׁ֨עַ֙ מִזְבֵּ֔חַ לַֽיהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹהֵ֣יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine יִשְׂרָאֵ֑ל בְּהַ֖ר עֵיבָֽל
31	כַּאֲשֶׁ֣ר צִוָּה֩ מֹשֶׁ֨ה עֶֽבֶד יְהוָ֜הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בְּנֵ֣י יִשְׂרָאֵ֗ל כַּכָּתוּב֙ בְּסֵ֨פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה מִזְבַּח֙ אֲבָנִ֣ים שְׁלֵמ֔וֹת אֲשֶׁ֛ר לֹֽא הֵנִ֥יף עֲלֵיהֶ֖ן בַּרְזֶ֑ל וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וַֽיִּזְבְּח֖וּ שְׁלָמִֽים
32	וַיִּכְתָּב שָׁ֖ם עַל הָאֲבָנִ֑ים אֵ֗תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מִשְׁנֵה֙ תּוֹרַ֣ת מֹשֶׁ֔ה אֲשֶׁ֣ר כָּתַ֔ב לִפְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל
33	וְכָל יִשְׂרָאֵ֡ל וּזְקֵנָ֡יו וְשֹׁטְרִ֣ים וְשֹׁפְטָ֡יו עֹמְדִ֣ים מִזֶּ֣ה וּמִזֶּ֣ה לָאָר֡וֹן נֶגֶד֩ הַכֹּהֲנִ֨ים הַלְוִיִּ֜ם נֹשְׂאֵ֣י אֲר֣וֹן בְּרִית יְהוָ֗הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 כַּגֵּר֙ כָּֽאֶזְרָ֔ח חֶצְיוֹ֙ אֶל מ֣וּל הַר גְּרִזִ֔ים וְהַֽחֶצְי֖וֹ אֶל מ֣וּל הַר עֵיבָ֑ל כַּאֲשֶׁ֨ר צִוָּ֜ה מֹשֶׁ֣ה עֶֽבֶד יְהוָ֗הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 לְבָרֵ֛ךְplugin-autotooltip__default plugin-autotooltip_bigבָרַךְ Meaning * To kneel * To bless God as an act of adoration * To bless man as a benefit * Sometimes, to curse Verb, appearing approximately 330 times in the Old Testament. The word בָרַךְ marks important moments of covenant, worship, inheritance and hope.Genesis 1:28Psalm 103:1Numbers 6:24 אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָעָ֥ם יִשְׂרָאֵ֖ל בָּרִאשֹׁנָֽה
34	וְאַֽחֲרֵי כֵ֗ן קָרָא֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל דִּבְרֵ֣י הַתּוֹרָ֔ה הַבְּרָכָ֖ה וְהַקְּלָלָ֑ה כְּכָל הַכָּת֖וּב בְּסֵ֥פֶר הַתּוֹרָֽה
35	לֹֽא הָיָ֣הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 דָבָ֔ר מִכֹּ֖ל אֲשֶׁר צִוָּ֣ה מֹשֶׁ֑ה אֲשֶׁ֨ר לֹֽא קָרָ֜א יְהוֹשֻׁ֗עַ נֶ֣גֶד כָּל קְהַ֤ל יִשְׂרָאֵל֙ וְהַנָּשִׁ֣ים וְהַטַּ֔ף וְהַגֵּ֖ר הַהֹלֵ֥ךְ בְּקִרְבָּֽםplugin-autotooltip__default plugin-autotooltip_bigקֶרֶב hebrew Meaning * Midst * Among * Within * Inwardly * The centre, whether literal, figurative or adverbial Masculine noun. Occurs over 250 times in the Old Testament. From the root קרב, meaning “to come near, approach.” So קֶרֶב is a noun form built from the verb Exodus 17:7Psalm 103:1