Mark 13

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37

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Greek

1	Καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκπορευομένου αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱεροῦ, λέγει αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἷς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτοῦ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διδάσκαλε, ἴδε ποταποὶ λίθοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποταπαὶ οἰκοδομαί.
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦς εἶπεν αὐτῷ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) βλέπεις ταύταςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ λίθος ἐπὶ λίθον. ὃς οὐ μὴ καταλυθῇ.
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καθημένου αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐλαιῶν κατέναντι τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱεροῦ, ἐπηρώτα αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κατ’ ἰδίαν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰάκωβος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰωάννης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἀνδρέας·
4	εἰπὸν ἡμῖν, πότε ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἔσται;plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τί τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σημεῖον ὅταν μέλλῃ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 συντελεῖσθαι πάντα;plugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17
5	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Ἰησοῦς ἤρξατο λέγειν αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) βλέπετε μή τις ὑμᾶς πλανήσῃ.
6	πολλοὶ ἐλεύσονται ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματί μου, λέγοντες ὅτι ἐγώ εἰμι,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πολλοὺς πλανήσουσιν.
7	ὅταν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἀκούσητε πολέμους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γενέσθαι,plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ἀλλ’ οὔπω τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέλος.
8	ἐγερθήσεται γὰρ ἔθνος ἐπ’ ἔθνος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βασιλεία ἐπὶ βασιλείαν, ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. σεισμοὶ κατὰ τόπους, ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. λιμοί.
9	ἀρχὴplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 ὠδίνων ταῦτα.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 Βλέπετε δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὑμεῖς ἑαυτούς· παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς συναγωγὰς δαρήσεσθε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ ἡγεμόνων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
10	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εὐαγγέλιον.plugin-autotooltip__default plugin-autotooltip_bigεὐαγγέλιον Means “good news” or “gospel”
11	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἐκείνῃ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὥρᾳ, τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 λαλεῖτε· οὐ γάρ ἐστεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμεῖς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαλοῦντες, ἀλλὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πνεῦμα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιον.
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πατὴρ τέκνον, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θανατώσουσιν αὐτούς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
13	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσεσθεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μισούμενοι ὑπὸ πάντωνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομά μου· ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὑπομείνας εἰς τέλος, οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 σωθήσεται.
14	Ὅταν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἴδητε τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βδέλυγμα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀναγινώσκων νοείτω, τότε οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίᾳ φευγέτωσαν εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρη,
15	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐπὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δώματος μὴ καταβάτω μηδὲ εἰσελθάτω ἆραί τι ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκίας αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
16	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀπίσω ἆραι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱμάτιον αὐτοῦ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
17	οὐαὶ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. γαστρὶ ἐχούσαις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θηλαζούσαις ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἐκείναις ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέραις.
18	προσεύχεσθε δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἵνα μὴ γένηταιplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 χειμῶνος·
19	ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. γὰρ αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονενplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 τοιαύτη ἀπ’ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 κτίσεως, ἣν ἔκτισεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἕως τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νῦν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μὴ γένηται.plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10
20	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰ μὴ ἐκολόβωσεν κύριος τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας, οὐκ ἂν ἐσώθη πᾶσαplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σάρξ· ἀλλὰ διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας.
21	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τότε ἐάν τις ὑμῖν εἴπῃ· ἴδε ὧδε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χριστός,plugin-autotooltip__default plugin-autotooltip_bigΧριστός Christ means “anointed one” The equivalent Hebrew word is Messiah (מָשִׁיחַ) Noun, masculine. ἴδε ἐκεῖ, μὴ πιστεύετε.
22	ἐγερθήσονται δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ψευδόχριστοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ψευδοπροφῆται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποιήσουσινplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σημεῖα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τέρατα πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποπλανᾶν, εἰ δυνατόν, τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκλεκτούς.
23	ὑμεῖς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. βλέπετε· προείρηκα ὑμῖν πάντα.plugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17
24	Ἀλλὰ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἐκείναις ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέραις μετὰ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θλῖψιν ἐκείνην ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἥλιος σκοτισθήσεται, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σελήνη οὐ δώσει τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φέγγος αὐτῆς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
25	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀστέρες ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 πίπτοντες, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεις αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῖςplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 σαλευθήσονται.
26	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τότε ὄψονται τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱὸν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου ἐρχόμενον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. νεφέλαις μετὰ δυνάμεως πολλῆς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δόξης.
27	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τότε ἀποστελεῖ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγγέλους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπισυνάξει τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκλεκτοὺς ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τεσσάρων ἀνέμων ἀπ’ ἄκρου γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ἕως ἄκρου οὐρανοῦ.plugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9
28	Ἀπὸ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συκῆς μάθετε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραβολήν. ὅταν αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἤδη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλάδος ἁπαλὸς γένηταιplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκφύῃ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φύλλα, γινώσκετε ὅτι ἐγγὺς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέρος ἐστίν·plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
29	οὕτως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑμεῖς ὅταν ἴδητε ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 γινόμενα,plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 γινώσκετε ὅτι ἐγγύς ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐπὶ θύραις.
30	ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γενεὰ αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 μέχρις οὗ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 γένηται.plugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10
31	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανὸςplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 παρελεύσονται, οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. λόγοιplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… μου οὐ μὴ παρελεύσονται.
32	Περὶ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρας ἐκείνης ἢ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄγγελοι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οὐρανῷplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 οὐδὲ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱός, εἰ μὴ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ.
33	βλέπετε ἀγρυπνεῖτε· οὐκ οἴδατε γὰρ πότε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καιρός ἐστιν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
34	ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκίαν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δοὺς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δούλοις αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξουσίαν, ἑκάστῳ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργον αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
35	γρηγορεῖτε οὖν· οὐκ οἴδατε γὰρ πότε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κύριος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἰκίας ἔρχεται, ἢ ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ·
36	μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.
37	ὃ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὑμῖν λέγω, πᾶσινplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 λέγω, γρηγορεῖτε.

ESV

1	And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!”
2	And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”
3	And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
4	“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?”
5	And Jesus began to say to them, “See that no one leads you astray.
6	Many will come in my name, saying, 'I am he!' and they will lead many astray.
7	And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet.
8	For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.
9	“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them.
10	And the gospel must first be proclaimed to all nations.
11	And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit.
12	And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death.
13	And you will be hated by all for my name's sake. But the one who endures to the end will be saved.
14	“But when you see the abomination of desolation standing where it ought not to be ( let the reader understand), then let those who are in Judea flee to the mountains.
15	Let the one who is on the housetop not go down, nor enter his house, to take anything out,
16	and let the one who is in the field not turn back to take his cloak.
17	And alas for women who are pregnant and for those who are nursing infants in those days!
18	Pray that it may not happen in winter.
19	For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.
20	And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.
21	And then if anyone says to you, 'Look, here is the Christ!' or 'Look, there he is!' do not believe it.
22	False christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.
23	But be on guard; I have told you all things beforehand.
24	“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,
25	and the stars will be falling from heaven, and the powers in the heavens will be shaken.
26	And then they will see the Son of Man coming in clouds with great power and glory.
27	And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
28	“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.
29	So also, when you see these things taking place, you know that he is near, at the very gates.
30	Truly, I say to you, this generation will not pass away until all these things take place.
31	Heaven and earth will pass away, but my words will not pass away.
32	“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.
33	Be on guard, keep awake. For you do not know when the time will come.
34	It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.
35	Therefore stay awake- for you do not know when the master of the house will come, in the evening, or at midnight, or when the cock crows, or in the morning-
36	lest he come suddenly and find you asleep.
37	And what I say to you I say to all: Stay awake.“

NIV

1	As he was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
2	“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
3	As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,
4	“Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”
5	Jesus said to them: “Watch out that no one deceives you.
6	Many will come in my name, claiming, 'I am he,' and will deceive many.
7	When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come.
8	Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
9	“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them.
10	And the gospel must first be preached to all nations.
11	Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.
12	“Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.
13	All men will hate you because of me, but he who stands firm to the end will be saved.
14	“When you see 'the abomination that causes desolation' standing where it does not belong–let the reader understand–then let those who are in Judea flee to the mountains.
15	Let no one on the roof of his house go down or enter the house to take anything out.
16	Let no one in the field go back to get his cloak.
17	How dreadful it will be in those days for pregnant women and nursing mothers!
18	Pray that this will not take place in winter,
19	because those will be days of distress unequaled from the beginning, when God created the world, until now–and never to be equaled again.
20	If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.
21	At that time if anyone says to you, 'Look, here is the Christ!' or, 'Look, there he is!' do not believe it.
22	For false Christs and false prophets will appear and perform signs and miracles to deceive the elect–if that were possible.
23	So be on your guard; I have told you everything ahead of time.
24	“But in those days, following that distress, ”'the sun will be darkened, and the moon will not give its light;
25	the stars will fall from the sky, and the heavenly bodies will be shaken.'
26	“At that time men will see the Son of Man coming in clouds with great power and glory.
27	And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
28	“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.
29	Even so, when you see these things happening, you know that it is near, right at the door.
30	I tell you the truth, this generation will certainly not pass away until all these things have happened.
31	Heaven and earth will pass away, but my words will never pass away.
32	“No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
33	Be on guard! Be alert! You do not know when that time will come.
34	It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.
35	“Therefore keep watch because you do not know when the owner of the house will come back–whether in the evening, or at midnight, or when the rooster crows, or at dawn.
36	If he comes suddenly, do not let him find you sleeping.
37	What I say to you, I say to everyone: 'Watch!'“

NLT

1	As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these magnificent buildings! Look at the impressive stones in the walls.”
2	Jesus replied, “Yes, look at these great buildings. But they will be completely demolished. Not one stone will be left on top of another!”
3	Later, Jesus sat on the Mount of Olives across the valley from the Temple. Peter, James, John, and Andrew came to him privately and asked him,
4	“Tell us, when will all this happen? What sign will show us that these things are about to be fulfilled?”
5	Jesus replied, “Don't let anyone mislead you,
6	for many will come in my name, claiming, 'I am the Messiah.' They will deceive many.
7	And you will hear of wars and threats of wars, but don't panic. Yes, these things must take place, but the end won't follow immediately.
8	Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But this is only the first of the birth pains, with more to come.
9	“When these things begin to happen, watch out! You will be handed over to the local councils and beaten in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell them about me.
10	For the Good News must first be preached to all nations.
11	But when you are arrested and stand trial, don't worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.
12	“A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed.
13	And everyone will hate you because you are my followers. But the one who endures to the end will be saved.
14	“The day is coming when you will see the sacrilegious object that causes desecration standing where he should not be.” (Reader, pay attention!) “Then those in Judea must flee to the hills.
15	A person out on the deck of a roof must not go down into the house to pack.
16	A person out in the field must not return even to get a coat.
17	How terrible it will be for pregnant women and for nursing mothers in those days.
18	And pray that your flight will not be in winter.
19	For there will be greater anguish in those days than at any time since God created the world. And it will never be so great again.
20	In fact, unless the Lord shortens that time of calamity, not a single person will survive. But for the sake of his chosen ones he has shortened those days.
21	“Then if anyone tells you, 'Look, here is the Messiah,' or 'There he is,' don't believe it.
22	For false messiahs and false prophets will rise up and perform signs and wonders so as to deceive, if possible, even God's chosen ones.
23	Watch out! I have warned you about this ahead of time!
24	“At that time, after the anguish of those days, the sun will be darkened, the moon will give no light,
25	the stars will fall from the sky, and the powers in the heavens will be shaken.
26	Then everyone will see the Son of Man coming on the clouds with great power and glory.
27	And he will send out his angels to gather his chosen ones from all over the world– from the farthest ends of the earth and heaven.
28	“Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near.
29	In the same way, when you see all these things taking place, you can know that his return is very near, right at the door.
30	I tell you the truth, this generation will not pass from the scene before all these things take place.
31	Heaven and earth will disappear, but my words will never disappear.
32	“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows.
33	And since you don't know when that time will come, be on guard! Stay alert!
34	“The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return.
35	You, too, must keep watch! For you don't know when the master of the household will return– in the evening, at midnight, before dawn, or at daybreak.
36	Don't let him find you sleeping when he arrives without warning.
37	I say to you what I say to everyone: Watch for him!“

KJV

1	And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
2	And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
3	And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
4	Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
5	And Jesus answering them began to say, Take heed lest any man deceive you:
6	For many shall come in my name, saying, I am Christ; and shall deceive many.
7	And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
8	For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
9	But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
10	And the gospel must first be published among all nations.
11	But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
12	Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
13	And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
14	But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
15	And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
16	And let him that is in the field not turn back again for to take up his garment.
17	But woe to them that are with child, and to them that give suck in those days!
18	And pray ye that your flight be not in the winter.
19	For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
20	And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
21	And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
22	For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
23	But take ye heed: behold, I have foretold you all things.
24	But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
25	And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
26	And then shall they see the Son of man coming in the clouds with great power and glory.
27	And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
28	Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
29	So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
30	Verily I say unto you, that this generation shall not pass, till all these things be done.
31	Heaven and earth shall pass away: but my words shall not pass away.
32	But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
33	Take ye heed, watch and pray: for ye know not when the time is.
34	For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35	Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36	Lest coming suddenly he find you sleeping.
37	And what I say unto you I say unto all, Watch.

^{Mark 12 ← Mark 13 → Mark 14}

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