Matthew 6

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Greek

1	Προσέχετε δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δικαιοσύνην ὑμῶν μὴ ποιεῖνplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἔμπροσθεν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπων πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεαθῆναι αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρὶ ὑμῶν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οὐρανοῖς.plugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9
2	ὅταν οὖν ποιῇςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑποκριταὶ ποιοῦσινplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συναγωγαῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μισθὸν αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
3	σοῦ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ποιοῦντοςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐλεημοσύνην μὴ γνώτω ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀριστερά σου τί ποιεῖplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεξιά σου,
4	ὅπως ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σοῦ ἐλεημοσύνη ᾖplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρυπτῷ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βλέπων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρυπτῷ ἀποδώσει σοι.
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅταν προσεύχησθε, οὐκ ἔσεσθεplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑποκριταί· ὅτι φιλοῦσιν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συναγωγαῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γωνίαις τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μισθὸν αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
6	σὺ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὅταν προσεύχῃ, εἴσελθε εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ταμεῖόν σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κλείσας τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύραν σου πρόσευξαι τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρί σου τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρυπτῷ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βλέπων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρυπτῷ ἀποδώσει σοι.
7	Προσευχόμενοι δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. μὴ βατταλογήσητε ὥσπερ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πολυλογίᾳ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰσακουσθήσονται.
8	μὴ οὖν ὁμοιωθῆτε αὐτοῖς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἶδεν γὰρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑμᾶς αἰτῆσαι αὐτόν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
9	οὕτως οὖν προσεύχεσθε ὑμεῖς· πάτερ ἡμῶν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῖς,plugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 ἁγιασθήτω τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομά σου,
10	ἐλθάτω ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεία σου, γενηθήτωplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θέλημά σου, ὡς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οὐρανῷplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ γῆς.plugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1
11	τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρτον ἡμῶν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπιούσιον δὸς ἡμῖν σήμερον·
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄφες ἡμῖν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφειλήματα ἡμῶν, ὡς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡμεῖς ἀφήκαμεν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφειλέταις ἡμῶν·
13	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πονηροῦ.
14	Ἐὰν γὰρ ἀφῆτε τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραπτώματα αὐτῶν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀφήσει καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑμῖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὑμῶν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐράνιος·
15	ἐὰν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. μὴ ἀφῆτε τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις, οὐδὲ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὑμῶν ἀφήσει τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραπτώματα ὑμῶν.
16	Ὅταν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. νηστεύητε, μὴ γίνεσθεplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ὡς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπα αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅπως φανῶσιν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μισθὸν αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
17	σὺ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. νηστεύων ἄλειψαί σου τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κεφαλὴν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπόν σου νίψαι,
18	ὅπως μὴ φανῇς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις νηστεύων ἀλλὰ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρί σου τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρυφαίῳ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατήρ σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βλέπων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρυφαίῳ ἀποδώσει σοι.
19	Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆς,plugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ὅπου σὴς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βρῶσις ἀφανίζει, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅπου κλέπται διορύσσουσιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κλέπτουσιν·
20	θησαυρίζετε δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὑμῖν θησαυροὺς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. οὐρανῷ,plugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν·
21	ὅπου γάρ ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θησαυρός σου, ἐκεῖ ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδία σου.
22	Ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λύχνος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σώματός ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμός. ἐὰν ᾖplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμός σου ἁπλοῦς, ὅλον τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῶμά σου φωτεινὸν ἔσται·plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
23	ἐὰν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμός σου πονηρὸς ᾖ,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὅλον τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῶμά σου σκοτεινὸν ἔσται.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰ οὖν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φῶς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. σοὶ σκότος ἐστίν,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκότος πόσον.
24	Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἕνα μισήσει καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑτέρου καταφρονήσει· οὐ δύνασθε θεῷplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God δουλεύειν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαμωνᾷ.
25	Διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 λέγω ὑμῖν, μὴ μεριμνᾶτε τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ψυχῇ ὑμῶν τί φάγητε, μηδὲ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ψυχὴ πλεῖόν ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τροφῆς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῶμα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνδύματος;
26	ἐμβλέψατε εἰς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πετεινὰ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὑμῶν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐράνιος τρέφει αὐτά·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
27	τίς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡλικίαν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πῆχυν ἕνα;
28	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρίνα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγροῦ πῶς αὐξάνουσιν· οὐ κοπιῶσιν οὐδὲ νήθουσιν·
29	λέγω δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὑμῖν ὅτι οὐδὲ Σολομὼν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πάσῃplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δόξῃ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) περιεβάλετο ὡς ἓν τούτων.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19
30	εἰ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χόρτον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγροῦ σήμερον ὄνταplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὔριον εἰς κλίβανον βαλλόμενον ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
31	μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;
32	πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 γὰρ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνη ἐπιζητοῦσιν· οἶδεν γὰρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατὴρ ὑμῶν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐράνιος ὅτι χρῄζετε τούτωνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἁπάντων.
33	ζητεῖτε δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πρῶτον τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δικαιοσύνην αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 προστεθήσεται ὑμῖν.
34	μὴ οὖν μεριμνήσητε εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὔριον, ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γὰρ αὔριον μεριμνήσει ἑαυτῆς· ἀρκετὸν τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κακία αὐτῆς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)

ESV

1	“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
2	“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.
3	But when you give to the needy, do not let your left hand know what your right hand is doing,
4	so that your giving may be in secret. And your Father who sees in secret will reward you.
5	“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.
6	But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7	“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.
8	Do not be like them, for your Father knows what you need before you ask him.
9	Pray then like this: “Our Father in heaven, hallowed be your name.
10	Your kingdom come, your will be done, on earth as it is in heaven.
11	Give us this day our daily bread,
12	and forgive us our debts, as we also have forgiven our debtors.
13	And lead us not into temptation, but deliver us from evil.
14	For if you forgive others their trespasses, your heavenly Father will also forgive you,
15	but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
16	“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.
17	But when you fast, anoint your head and wash your face,
18	that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
19	“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,
20	but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
21	For where your treasure is, there your heart will be also.
22	“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light,
23	but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24	“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
25	“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?
26	Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
27	And which of you by being anxious can add a single hour to his span of life?
28	And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,
29	yet I tell you, even Solomon in all his glory was not arrayed like one of these.
30	But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
31	Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
32	For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.
33	But seek first the kingdom of God and his righteousness, and all these things will be added to you.
34	“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

NIV

1	“Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
2	“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
3	But when you give to the needy, do not let your left hand know what your right hand is doing,
4	so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
5	“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
6	But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
7	And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
8	Do not be like them, for your Father knows what you need before you ask him.
9	“This, then, is how you should pray: ”'Our Father in heaven, hallowed be your name,
10	your kingdom come, your will be done on earth as it is in heaven.
11	Give us today our daily bread.
12	Forgive us our debts, as we also have forgiven our debtors.
13	And lead us not into temptation, but deliver us from the evil one. '
14	For if you forgive men when they sin against you, your heavenly Father will also forgive you.
15	But if you do not forgive men their sins, your Father will not forgive your sins.
16	“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
17	But when you fast, put oil on your head and wash your face,
18	so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
19	“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20	But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
21	For where your treasure is, there your heart will be also.
22	“The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
23	But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24	“No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
25	“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
26	Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
27	Who of you by worrying can add a single hour to his life?
28	“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin.
29	Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
30	If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
31	So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
32	For the pagans run after all these things, and your heavenly Father knows that you need them.
33	But seek first his kingdom and his righteousness, and all these things will be given to you as well.
34	Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

NLT

1	“Watch out! Don't do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven.
2	When you give to someone in need, don't do as the hypocrites do– blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get.
3	But when you give to someone in need, don't let your left hand know what your right hand is doing.
4	Give your gifts in private, and your Father, who sees everything, will reward you.
5	“When you pray, don't be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get.
6	But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.
7	“When you pray, don't babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again.
8	Don't be like them, for your Father knows exactly what you need even before you ask him!
9	Pray like this: Our Father in heaven, may your name be kept holy.
10	May your Kingdom come soon. May your will be done on earth, as it is in heaven.
11	Give us today the food we need,
12	and forgive us our sins, as we have forgiven those who sin against us.
13	And don't let us yield to temptation, but rescue us from the evil one.
14	“If you forgive those who sin against you, your heavenly Father will forgive you.
15	But if you refuse to forgive others, your Father will not forgive your sins.
16	“And when you fast, don't make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get.
17	But when you fast, comb your hair and wash your face.
18	Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.
19	“Don't store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal.
20	Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal.
21	Wherever your treasure is, there the desires of your heart will also be.
22	“Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light.
23	But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!
24	“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.
25	“That is why I tell you not to worry about everyday life– whether you have enough food and drink, or enough clothes to wear. Isn't life more than food, and your body more than clothing?
26	Look at the birds. They don't plant or harvest or store food in barns, for your heavenly Father feeds them. And aren't you far more valuable to him than they are?
27	Can all your worries add a single moment to your life?
28	“And why worry about your clothing? Look at the lilies of the field and how they grow. They don't work or make their clothing,
29	yet Solomon in all his glory was not dressed as beautifully as they are.
30	And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?
31	“So don't worry about these things, saying, 'What will we eat? What will we drink? What will we wear?'
32	These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.
33	Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
34	“So don't worry about tomorrow, for tomorrow will bring its own worries. Today's trouble is enough for today.

KJV

1	Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2	Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3	But when thou doest alms, let not thy left hand know what thy right hand doeth:
4	That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5	And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6	But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7	But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8	Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9	After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10	Thy kingdom come. Thy will be done in earth, as it is in heaven.
11	Give us this day our daily bread.
12	And forgive us our debts, as we forgive our debtors.
13	And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14	For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15	But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16	Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17	But thou, when thou fastest, anoint thine head, and wash thy face;
18	That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19	Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20	But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21	For where your treasure is, there will your heart be also.
22	The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23	But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24	No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25	Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26	Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27	Which of you by taking thought can add one cubit unto his stature?
28	And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29	And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30	Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31	Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32	For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33	But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34	Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

^{Matthew 5 ← Matthew 6 → Matthew 7}

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