numbers_34
Numbers 34
Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29
Text
| 1 |
וַיְדַבֵּ֥ר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶל מֹשֶׁ֥ה לֵּאמֹֽר |
| 2 |
צַ֞ו אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי אַתֶּ֥ם בָּאִ֖ים אֶל הָאָ֣רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 כְּנָ֑עַן זֹ֣את הָאָ֗רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 אֲשֶׁ֨ר תִּפֹּ֤ל לָכֶם֙ בְּֽנַחֲלָ֔ה אֶ֥רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 כְּנַ֖עַן לִגְבֻלֹתֶֽיהָ |
| 3 |
וְהָיָ֨הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶ֧ם פְּאַת נֶ֛גֶב מִמִּדְבַּר צִ֖ן עַל יְדֵ֣י אֱד֑וֹם וְהָיָ֤הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶם֙ גְּב֣וּל נֶ֔גֶב מִקְצֵ֥ה יָם הַמֶּ֖לַח קֵֽדְמָה |
| 4 |
וְנָסַ֣ב לָכֶם֩ הַגְּב֨וּל מִנֶּ֜גֶב לְמַעֲלֵ֤ה עַקְרַבִּים֙ וְעָ֣בַר צִ֔נָה והיהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 וְהָיוּ֙plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 תּֽוֹצְאֹתָ֔יו מִנֶּ֖גֶב לְקָדֵ֣שׁ בַּרְנֵ֑עַ וְיָצָ֥א חֲצַר אַדָּ֖ר וְעָבַ֥ר עַצְמֹֽנָה |
| 5 |
וְנָסַ֧ב הַגְּב֛וּל מֵעַצְמ֖וֹן נַ֣חְלָה מִצְרָ֑יִם וְהָי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 תוֹצְאֹתָ֖יו הַיָּֽמָּה |
| 6 |
וּגְב֣וּל יָ֔ם וְהָיָ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶ֛ם הַיָּ֥ם הַגָּד֖וֹל וּגְב֑וּל זֶֽה יִהְיֶ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶ֖ם גְּב֥וּל יָֽם |
| 7 |
וְזֶֽה יִהְיֶ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶ֖ם גְּב֣וּל צָפ֑וֹן מִן הַיָּם֙ הַגָּדֹ֔ל תְּתָא֥וּ לָכֶ֖ם הֹ֥ר הָהָֽר |
| 8 |
מֵהֹ֣ר הָהָ֔ר תְּתָא֖וּ לְבֹ֣א חֲמָ֑ת וְהָי֛וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 תּוֹצְאֹ֥ת הַגְּבֻ֖ל צְדָֽדָה |
| 9 |
וְיָצָ֤א הַגְּבֻל֙ זִפְרֹ֔נָה וְהָי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 תוֹצְאֹתָ֖יו חֲצַ֣ר עֵינָ֑ן זֶֽה יִהְיֶ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶ֖ם גְּב֥וּל צָפֽוֹן |
| 10 | |
| 11 | |
| 12 |
וְיָרַ֤ד הַגְּבוּל֙ הַיַּרְדֵּ֔נָה וְהָי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 תוֹצְאֹתָ֖יו יָ֣ם הַמֶּ֑לַח זֹאת֩ תִּהְיֶ֨הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָכֶ֥ם הָאָ֛רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 לִגְבֻלֹתֶ֖יהָ סָבִֽיב |
| 13 |
וַיְצַ֣ו מֹשֶׁ֔ה אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר זֹ֣את הָאָ֗רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 אֲשֶׁ֨ר תִּתְנַחֲל֤וּ אֹתָהּ֙plugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בְּגוֹרָ֔ל אֲשֶׁר֙ צִוָּ֣ה יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 לָתֵ֛ת לְתִשְׁעַ֥ת הַמַּטּ֖וֹת וַחֲצִ֥י הַמַּטֶּֽה |
| 14 | |
| 15 | |
| 16 |
וַיְדַבֵּ֥ר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֶל מֹשֶׁ֥ה לֵּאמֹֽר |
| 17 |
אֵ֚לֶּה שְׁמ֣וֹת הָֽאֲנָשִׁ֔ים אֲשֶׁר יִנְחֲל֥וּ לָכֶ֖ם אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָאָ֑רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 אֶלְעָזָר֙ הַכֹּהֵ֔ן וִיהוֹשֻׁ֖עַ בִּן נֽוּן |
| 18 |
וְנָשִׂ֥יא אֶחָ֛ד נָשִׂ֥יא אֶחָ֖ד מִמַּטֶּ֑ה תִּקְח֖וּ לִנְחֹ֥ל אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָאָֽרֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 |
| 19 | |
| 20 | |
| 21 | |
| 22 | |
| 23 | |
| 24 | |
| 25 | |
| 26 | |
| 27 | |
| 28 | |
| 29 |
אֵ֕לֶּה אֲשֶׁ֖ר צִוָּ֣ה יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 לְנַחֵ֥ל אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בְּנֵֽי יִשְׂרָאֵ֖ל בְּאֶ֥רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 כְּנָֽעַן |
| 1 |
The LORD spoke to Moses, saying,
|
| 2 |
“Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders),
|
| 3 |
your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east.
|
| 4 |
And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon.
|
| 5 |
And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea.
|
| 6 |
“For the western border, you shall have the Great Sea and its coast. This shall be your western border.
|
| 7 |
“This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor.
|
| 8 |
From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad.
|
| 9 |
Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border.
|
| 10 |
“You shall draw a line for your eastern border from Hazar-enan to Shepham.
|
| 11 |
And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east.
|
| 12 |
And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.“
|
| 13 |
Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe.
|
| 14 |
For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh.
|
| 15 |
The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.“
|
| 16 |
The LORD spoke to Moses, saying,
|
| 17 |
“These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun.
|
| 18 |
You shall take one chief from every tribe to divide the land for inheritance.
|
| 19 |
These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
|
| 20 |
Of the tribe of the people of Simeon, Shemuel the son of Ammihud.
|
| 21 |
Of the tribe of Benjamin, Elidad the son of Chislon.
|
| 22 |
Of the tribe of the people of Dan a chief, Bukki the son of Jogli.
|
| 23 |
Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod.
|
| 24 |
And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan.
|
| 25 |
Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach.
|
| 26 |
Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan.
|
| 27 |
And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi.
|
| 28 |
Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.
|
| 29 |
These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan.“
|
| 1 |
The LORD said to Moses,
|
| 2 |
“Command the Israelites and say to them: 'When you enter Canaan, the land that will be allotted to you as an inheritance will have these boundaries:
|
| 3 |
“'Your southern side will include some of the Desert of Zin along the border of Edom. On the east, your southern boundary will start from the end of the Salt Sea,
|
| 4 |
cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon,
|
| 5 |
where it will turn, join the Wadi of Egypt and end at the Sea.
|
| 6 |
“'Your western boundary will be the coast of the Great Sea. This will be your boundary on the west.
|
| 7 |
“'For your northern boundary, run a line from the Great Sea to Mount Hor
|
| 8 |
and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad,
|
| 9 |
continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.
|
| 10 |
“'For your eastern boundary, run a line from Hazar Enan to Shepham.
|
| 11 |
The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Kinnereth.
|
| 12 |
Then the boundary will go down along the Jordan and end at the Salt Sea. “'This will be your land, with its boundaries on every side.'”
|
| 13 |
Moses commanded the Israelites: “Assign this land by lot as an inheritance. The LORD has ordered that it be given to the nine and a half tribes,
|
| 14 |
because the families of the tribe of Reuben, the tribe of Gad and the half-tribe of Manasseh have received their inheritance.
|
| 15 |
These two and a half tribes have received their inheritance on the east side of the Jordan of Jericho, toward the sunrise.“
|
| 16 |
The LORD said to Moses,
|
| 17 |
“These are the names of the men who are to assign the land for you as an inheritance: Eleazar the priest and Joshua son of Nun.
|
| 18 |
And appoint one leader from each tribe to help assign the land.
|
| 19 |
These are their names: Caleb son of Jephunneh, from the tribe of Judah;
|
| 20 |
Shemuel son of Ammihud, from the tribe of Simeon;
|
| 21 |
Elidad son of Kislon, from the tribe of Benjamin;
|
| 22 |
Bukki son of Jogli, the leader from the tribe of Dan;
|
| 23 |
Hanniel son of Ephod, the leader from the tribe of Manasseh son of Joseph;
|
| 24 |
Kemuel son of Shiphtan, the leader from the tribe of Ephraim son of Joseph;
|
| 25 |
Elizaphan son of Parnach, the leader from the tribe of Zebulun;
|
| 26 |
Paltiel son of Azzan, the leader from the tribe of Issachar;
|
| 27 |
Ahihud son of Shelomi, the leader from the tribe of Asher;
|
| 28 |
Pedahel son of Ammihud, the leader from the tribe of Naphtali.“
|
| 29 |
These are the men the LORD commanded to assign the inheritance to the Israelites in the land of Canaan.
|
| 1 |
Then the LORD said to Moses,
|
| 2 |
“Give these instructions to the Israelites: When you come into the land of Canaan, which I am giving you as your special possession, these will be the boundaries.
|
| 3 |
The southern portion of your country will extend from the wilderness of Zin, along the edge of Edom. The southern boundary will begin on the east at the Dead Sea.
|
| 4 |
It will then run south past Scorpion Pass in the direction of Zin. Its southernmost point will be Kadesh-barnea, from which it will go to Hazar-addar, and on to Azmon.
|
| 5 |
From Azmon the boundary will turn toward the Brook of Egypt and end at the Mediterranean Sea.
|
| 6 |
“Your western boundary will be the coastline of the Mediterranean Sea.
|
| 7 |
“Your northern boundary will begin at the Mediterranean Sea and run east to Mount Hor,
|
| 8 |
then to Lebo-hamath, and on through Zedad
|
| 9 |
and Ziphron to Hazar-enan. This will be your northern boundary.
|
| 10 |
“The eastern boundary will start at Hazar-enan and run south to Shepham,
|
| 11 |
then down to Riblah on the east side of Ain. From there the boundary will run down along the eastern edge of the Sea of Galilee,
|
| 12 |
and then along the Jordan River to the Dead Sea. These are the boundaries of your land.“
|
| 13 |
Then Moses told the Israelites, “This territory is the homeland you are to divide among yourselves by sacred lot. The LORD has commanded that the land be divided among the nine and a half remaining tribes.
|
| 14 |
The families of the tribes of Reuben, Gad, and half the tribe of Manasseh have already received their grants of land
|
| 15 |
on the east side of the Jordan River, across from Jericho toward the sunrise.“
|
| 16 |
And the LORD said to Moses,
|
| 17 |
“Eleazar the priest and Joshua son of Nun are the men designated to divide the grants of land among the people.
|
| 18 |
Enlist one leader from each tribe to help them with the task.
|
| 19 |
These are the tribes and the names of the leaders: Tribe Leader Judah Caleb son of Jephunneh
|
| 20 |
Simeon Shemuel son of Ammihud
|
| 21 |
Benjamin Elidad son of Kislon
|
| 22 |
Dan Bukki son of Jogli
|
| 23 |
Manasseh son of Joseph Hanniel son of Ephod
|
| 24 |
Ephraim son of Joseph Kemuel son of Shiphtan
|
| 25 |
Zebulun Elizaphan son of Parnach
|
| 26 |
Issachar Paltiel son of Azzan
|
| 27 |
Asher Ahihud son of Shelomi
|
| 28 |
Naphtali Pedahel son of Ammihud
|
| 29 |
These are the men the LORD has appointed to divide the grants of land in Canaan among the Israelites.“
|
| 1 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλάλησεν κύριος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Μωυσῆν λέγων |
| 2 |
ἔντειλαι τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῖς Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖς πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὑμεῖς εἰσπορεύεσθε εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 Χανααν αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν εἰς κληρονομίαν γῆplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 Χανααν σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁρίοις αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 3 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλίτος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… λίβα ἀπὸ ἐρήμου Σιν ἕως ἐχόμενον Εδωμ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… λίβα ἀπὸ μέρους τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁλυκῆς ἀπὸ ἀνατολῶν |
| 4 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κυκλώσει ὑμᾶς τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια ἀπὸ λιβὸς πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἀνάβασιν Ακραβιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παρελεύσεται Σεννα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διέξοδος αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… λίβα Καδης τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βαρνη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξελεύσεται εἰς ἔπαυλιν Αραδ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παρελεύσεται Ασεμωνα |
| 5 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κυκλώσει τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια ἀπὸ Ασεμωνα χειμάρρουν Αἰγύπτου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διέξοδος ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θάλασσα |
| 6 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θάλασσα ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μεγάλη ὁριεῖ τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης |
| 7 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια ὑμῖν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… βορρᾶν ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαλάσσης τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μεγάλης καταμετρήσετε ὑμῖν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) παρὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος |
| 8 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρους τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρος καταμετρήσετε αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰσπορευομένων εἰς Εμαθ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διέξοδος αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια Σαραδα |
| 9 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξελεύσεται τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια Δεφρωνα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διέξοδος αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ασερναιν τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν ὅρια ἀπὸ βορρᾶ |
| 10 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καταμετρήσετε ὑμῖν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια ἀνατολῶν ἀπὸ Ασερναιν Σεπφαμα |
| 11 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καταβήσεται τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια ἀπὸ Σεπφαμ Αρβηλα ἀπὸ ἀνατολῶν ἐπὶ πηγάς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καταβήσεται τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια Βηλα ἐπὶ νώτου θαλάσσης Χεναρα ἀπὸ ἀνατολῶν |
| 12 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καταβήσεται τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διέξοδος θάλασσα ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁλυκή αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὅρια αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κύκλῳ |
| 13 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνετείλατο Μωυσῆς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῖς Ισραηλ λέγων αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ἣν κατακληρονομήσετε αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μετὰ κλήρου ὃν τρόπον συνέταξεν κύριος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Μωυσῇ δοῦναι αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐννέα φυλαῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμίσει φυλῆς Μανασση |
| 14 |
ὅτι ἔλαβεν φυλὴ υἱῶν Ρουβην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φυλὴ υἱῶν Γαδ κατ οἴκους πατριῶν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἥμισυ φυλῆς Μανασση ἀπέλαβον τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλήρους αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 15 |
δύο φυλαὶ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἥμισυ φυλῆς ἔλαβον τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κλήρους αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πέραν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου κατὰ Ιεριχω ἀπὸ νότου κατ ἀνατολάς |
| 16 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλάλησεν κύριος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Μωυσῆν λέγων |
| 17 |
ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνδρῶν οἳ κληρονομήσουσιν ὑμῖν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 Ελεαζαρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερεὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰησοῦς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ναυη |
| 18 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄρχοντα ἕνα ἐκ φυλῆς λήμψεσθε κατακληρονομῆσαι ὑμῖν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 |
| 19 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνδρῶν τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φυλῆς Ιουδα Χαλεβ υἱὸς Ιεφοννη |
| 20 | |
| 21 | |
| 22 | |
| 23 | |
| 24 | |
| 25 | |
| 26 | |
| 27 | |
| 28 | |
| 29 |
οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἷς ἐνετείλατο κύριος καταμερίσαι τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοῖς Ισραηλ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. γῇplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 Χανααν |
| 1 |
And the LORD spake unto Moses, saying,
|
| 2 |
Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
|
| 3 |
Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:
|
| 4 |
And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:
|
| 5 |
And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
|
| 6 |
And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
|
| 7 |
And this shall be your north border: from the great sea ye shall point out for you mount Hor:
|
| 8 |
From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
|
| 9 |
And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
|
| 10 |
And ye shall point out your east border from Hazarenan to Shepham:
|
| 11 |
And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
|
| 12 |
And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
|
| 13 |
And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe:
|
| 14 |
For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:
|
| 15 |
The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
|
| 16 |
And the LORD spake unto Moses, saying,
|
| 17 |
These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.
|
| 18 |
And ye shall take one prince of every tribe, to divide the land by inheritance.
|
| 19 |
And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.
|
| 20 |
And of the tribe of the children of Simeon, Shemuel the son of Ammihud.
|
| 21 |
Of the tribe of Benjamin, Elidad the son of Chislon.
|
| 22 |
And the prince of the tribe of the children of Dan, Bukki the son of Jogli.
|
| 23 |
The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.
|
| 24 |
And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.
|
| 25 |
And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.
|
| 26 |
And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.
|
| 27 |
And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
|
| 28 |
And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.
|
| 29 |
These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.
|
Numbers 33 ← Numbers 34 → Numbers 35
Return to: Home Page → Christianity → Bible → Old Testament → Numbers
numbers_34.txt · Last modified: by 127.0.0.1
