Psalm 53

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7

Text

1	εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τέλος ὑπὲρ μαελεθ συνέσεως τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ εἶπεν ἄφρων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καρδίᾳ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God διεφθάρησαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐβδελύχθησαν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἀνομίαις οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ποιῶνplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἀγαθόν
2	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανοῦplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 διέκυψεν ἐπὶ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὺς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπων τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἰδεῖν εἰ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. συνίων ἢ ἐκζητῶν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόνplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God
3	πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἐξέκλιναν ἅμα ἠχρεώθησαν οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ποιῶνplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἀγαθόν οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἕως ἑνός
4	οὐχὶ γνώσονται πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐργαζόμενοι τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνομίαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔσθοντες τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν μου βρώσει ἄρτου τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸνplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God οὐκ ἐπεκαλέσαντο
5	ἐκεῖ φοβηθήσονται φόβον οὗ οὐκ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. φόβος ὅτι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God διεσκόρπισεν ὀστᾶ ἀνθρωπαρέσκων κατῃσχύνθησαν ὅτι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐξουδένωσεν αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
6	τίς δώσει ἐκ Σιων τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτήριον τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπιστρέψαι κύριον τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰχμαλωσίαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀγαλλιάσεται Ιακωβ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐφρανθήσεται Ισραηλ
7

KJV

^{Psalm 52 ← Psalm 53 → Psalm 54}

Return to: Home Page → Christianity → Bible → Old Testament → Psalms

1	לַמְנַצֵּ֥חַ עַֽל מָחֲלַ֗ת מַשְׂכִּ֥יל לְדָוִֽד
2	אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… אֵ֣ין אֱלֹהִ֑יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine הִֽ֝שְׁחִ֗יתוּ וְהִֽתְעִ֥יבוּ עָ֝֗וֶל אֵ֣ין עֹֽשֵׂה טֽוֹב
3	אֱֽלֹהִ֗יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine מִשָּׁמַיִם֮plugin-autotooltip__default plugin-autotooltip_bigשָׁמַיִם hebrew Meanings: * Heaven or heavens * Sky * Compass Masculine noun. The word is dual in form (ending in -ַיִם) which normally indicates two things (like eyes and hands), however, however it functions as a plural. Deuteronomy 10:14 states that Genesis 1:20Psalm 115:3 הִשְׁקִ֪יף עַֽל בְּנֵ֫י אָדָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵ֗שׁ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֱלֹהִֽיםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine
4	כֻּלּ֥וֹ סָג֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה ט֑וֹב אֵ֝֗ין גַּם אֶחָֽד
5	הֲלֹ֥א יָדְעוּ֮ פֹּ֤עֲלֵ֫י אָ֥וֶן אֹכְלֵ֣י עַ֭מִּי אָ֣כְלוּ לֶ֑חֶם אֱ֝לֹהִ֗יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine לֹ֣א קָרָֽאוּ
6	שָׁ֤ם פָּֽחֲדוּ פַחַד֮ לֹא הָ֪יָה֫plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 פָ֥חַד כִּֽי אֱלֹהִ֗יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine פִּ֭זַּר עַצְמ֣וֹת חֹנָ֑ךְ הֱ֝בִשֹׁ֗תָה כִּֽי אֱלֹהִ֥יםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine מְאָסָֽם
7	מִ֥י יִתֵּ֣ן מִצִּיּוֹן֮ יְשֻׁע֪וֹת יִשְׂרָ֫אֵ֥ל בְּשׁ֣וּב אֱ֭לֹהִיםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine שְׁב֣וּת עַמּ֑וֹ יָגֵ֥ל יַ֝עֲקֹ֗ב יִשְׂמַ֥ח יִשְׂרָאֵֽל

1	TO THE CHOIRMASTER: ACCORDING TO MAHALATH. A MASKIL OF DAVID. The fool says in his heart, “There is no God.” They are corrupt, doing abominable iniquity; there is none who does good.
2	God looks down from heaven on the children of man to see if there are any who understand, who seek after God.
3	They have all fallen away; together they have become corrupt; there is none who does good, not even one.
4	Have those who work evil no knowledge, who eat up my people as they eat bread, and do not call upon God?
5	There they are, in great terror, where there is no terror! For God scatters the bones of him who encamps against you; you put them to shame, for God has rejected them.
6	Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, Let Jacob rejoice, let Israel be glad.
7

1	The fool says in his heart, “There is no God.” They are corrupt, and their ways are vile; there is no one who does good.
2	God looks down from heaven on the sons of men to see if there are any who understand, any who seek God.
3	Everyone has turned away, they have together become corrupt; there is no one who does good, not even one.
4	Will the evildoers never learn- those who devour my people as men eat bread and who do not call on God?
5	There they were, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them.
6	Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice and Israel be glad!
7

1	Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good!
2	God looks down from heaven on the entire human race; he looks to see if anyone is truly wise, if anyone seeks God.
3	But no, all have turned away; all have become corrupt. No one does good, not a single one!
4	Will those who do evil never learn? They eat up my people like bread and wouldn't think of praying to God.
5	Terror will grip them, terror like they have never known before. God will scatter the bones of your enemies. You will put them to shame, for God has rejected them.
6	Who will come from Mount Zion to rescue Israel? When God restores his people, Jacob will shout with joy, and Israel will rejoice. For the choir director: A psalm of David, regarding the time the Ziphites came and said to Saul, “We know where David is hiding.” To be accompanied by stringed instruments.
7

1	The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
2	God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
3	Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
4	Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
5	There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
6	Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
7