1 Chronicles 11

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47

Text

Hebrew

ESV

1	Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh.
2	In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, 'You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'“
3	So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel.
4	And David and all Israel went to Jerusalem, that is Jebus, where the Jebusites were, the inhabitants of the land.
5	The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David.
6	David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief.
7	And David lived in the stronghold; therefore it was called the city of David.
8	And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city.
9	And David became greater and greater, for the LORD of hosts was with him.
10	Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel.
11	This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three. He wielded his spear against 300 whom he killed at one time.
12	And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite.
13	He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines.
14	But he took his stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory.
15	Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim.
16	David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem.
17	And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!”
18	Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD
19	and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men.
20	Now Abishai, the brother of Joab, was chief of the thirty. And he wielded his spear against 300 men and killed them and won a name beside the three.
21	He was the most renowned of the thirty and became their commander, but he did not attain to the three.
22	And Benaiah the son of Jehoiada was a valiant man of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen.
23	And he struck down an Egyptian, a man of great stature, five cubits tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear.
24	These things did Benaiah the son of Jehoiada and won a name beside the three mighty men.
25	He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.
26	The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
27	Shammoth of Harod, Helez the Pelonite,
28	Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth,
29	Sibbecai the Hushathite, Ilai the Ahohite,
30	Maharai of Netophah, Heled the son of Baanah of Netophah,
31	Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon,
32	Hurai of the brooks of Gaash, Abiel the Arbathite,
33	Azmaveth of Baharum, Eliahba the Shaalbonite,
34	Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
35	Ahiam the son of Sachar the Hararite, Eliphal the son of Ur,
36	Hepher the Mecherathite, Ahijah the Pelonite,
37	Hezro of Carmel, Naarai the son of Ezbai,
38	Joel the brother of Nathan, Mibhar the son of Hagri,
39	Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah,
40	Ira the Ithrite, Gareb the Ithrite,
41	Uriah the Hittite, Zabad the son of Ahlai,
42	Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him,
43	Hanan the son of Maacah, and Joshaphat the Mithnite,
44	Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
45	Jediael the son of Shimri, and Joha his brother, the Tizite,
46	Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
47	Eliel, and Obed, and Jaasiel the Mezobaite.

NIV

1	All Israel came together to David at Hebron and said, “We are your own flesh and blood.
2	In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the LORD your God said to you, 'You will shepherd my people Israel, and you will become their ruler.'“
3	When all the elders of Israel had come to King David at Hebron, he made a compact with them at Hebron before the LORD, and they anointed David king over Israel, as the LORD had promised through Samuel.
4	David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there
5	said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion, the City of David.
6	David had said, “Whoever leads the attack on the Jebusites will become commander-in-chief.” Joab son of Zeruiah went up first, and so he received the command.
7	David then took up residence in the fortress, and so it was called the City of David.
8	He built up the city around it, from the supporting terraces to the surrounding wall, while Joab restored the rest of the city.
9	And David became more and more powerful, because the LORD Almighty was with him.
10	These were the chiefs of David's mighty men-they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the LORD had promised-
11	this is the list of David's mighty men: Jashobeam, a Hacmonite, was chief of the officers; he raised his spear against three hundred men, whom he killed in one encounter.
12	Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty men.
13	He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines.
14	But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the LORD brought about a great victory.
15	Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim.
16	At that time David was in the stronghold, and the Philistine garrison was at Bethlehem.
17	David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”
18	So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the LORD.
19	“God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it. Such were the exploits of the three mighty men.
20	Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three.
21	He was doubly honored above the Three and became their commander, even though he was not included among them.
22	Benaiah son of Jehoiada was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab's best men. He also went down into a pit on a snowy day and killed a lion.
23	And he struck down an Egyptian who was seven and a half feet tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
24	Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty men.
25	He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
26	The mighty men were: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem,
27	Shammoth the Harorite, Helez the Pelonite,
28	Ira son of Ikkesh from Tekoa, Abiezer from Anathoth,
29	Sibbecai the Hushathite, Ilai the Ahohite,
30	Maharai the Netophathite, Heled son of Baanah the Netophathite,
31	Ithai son of Ribai from Gibeah in Benjamin, Benaiah the Pirathonite,
32	Hurai from the ravines of Gaash, Abiel the Arbathite,
33	Azmaveth the Baharumite, Eliahba the Shaalbonite,
34	the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite,
35	Ahiam son of Sacar the Hararite, Eliphal son of Ur,
36	Hepher the Mekerathite, Ahijah the Pelonite,
37	Hezro the Carmelite, Naarai son of Ezbai,
38	Joel the brother of Nathan, Mibhar son of Hagri,
39	Zelek the Ammonite, Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,
40	Ira the Ithrite, Gareb the Ithrite,
41	Uriah the Hittite, Zabad son of Ahlai,
42	Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
43	Hanan son of Maacah, Joshaphat the Mithnite,
44	Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
45	Jediael son of Shimri, his brother Joha the Tizite,
46	Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite,
47	Eliel, Obed and Jaasiel the Mezobaite.

NLT

1	Then all Israel gathered before David at Hebron and told him, “We are your own flesh and blood.
2	In the past, even when Saul was king, you were the one who really led the forces of Israel. And the LORD your God told you, 'You will be the shepherd of my people Israel. You will be the leader of my people Israel.' “
3	So there at Hebron, David made a covenant before the LORD with all the elders of Israel. And they anointed him king of Israel, just as the LORD had promised through Samuel.
4	Then David and all Israel went to Jerusalem (or Jebus, as it used to be called), where the Jebusites, the original inhabitants of the land, were living.
5	The people of Jebus taunted David, saying, “You'll never get in here!” But David captured the fortress of Zion, which is now called the City of David.
6	David had said to his troops, “Whoever is first to attack the Jebusites will become the commander of my armies!” And Joab, the son of David's sister Zeruiah, was first to attack, so he became the commander of David's armies.
7	David made the fortress his home, and that is why it is called the City of David.
8	He extended the city from the supporting terraces to the surrounding area, while Joab rebuilt the rest of Jerusalem.
9	And David became more and more powerful, because the LORD of Heaven's Armies was with him.
10	These are the leaders of David's mighty warriors. Together with all Israel, they decided to make David their king, just as the LORD had promised concerning Israel.
11	Here is the record of David's mightiest warriors: The first was Jashobeam the Hacmonite, who was leader of the Three– the mightiest warriors among David's men. He once used his spear to kill 300 enemy warriors in a single battle.
12	Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah.
13	He was with David in the battle against the Philistines at Pas-dammim. The battle took place in a field full of barley, and the Israelite army fled.
14	But Eleazar and David held their ground in the middle of the field and beat back the Philistines. So the LORD saved them by giving them a great victory.
15	Once when David was at the rock near the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty– an elite group among David's fighting men) went down to meet him there.
16	David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem.
17	David remarked longingly to his men, “Oh, how I would love some of that good water from the well by the gate in Bethlehem.”
18	So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But David refused to drink it. Instead, he poured it out as an offering to the LORD.
19	“God forbid that I should drink this!” he exclaimed. “This water is as precious as the blood of these men who risked their lives to bring it to me.” So David did not drink it. These are examples of the exploits of the Three.
20	Abishai, the brother of Joab, was the leader of the Thirty. He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three.
21	Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three.
22	There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it.
23	Once, armed only with a club, he killed an Egyptian warrior who was 7-1/2 feet tall and whose spear was as thick as a weaver's beam. Benaiah wrenched the spear from the Egyptian's hand and killed him with it.
24	Deeds like these made Benaiah as famous as the three mightiest warriors.
25	He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard.
26	David's mighty warriors also included: Asahel, Joab's brother; Elhanan son of Dodo from Bethlehem;
27	Shammah from Harod; Helez from Pelon;
28	Ira son of Ikkesh from Tekoa; Abiezer from Anathoth;
29	Sibbecai from Hushah; Zalmon from Ahoah;
30	Maharai from Netophah; Heled son of Baanah from Netophah;
31	Ithai son of Ribai from Gibeah (in the land of Benjamin); Benaiah from Pirathon;
32	Hurai from near Nahale-gaash; Abi-albon from Arabah;
33	Azmaveth from Bahurim; Eliahba from Shaalbon;
34	the sons of Jashen from Gizon; Jonathan son of Shagee from Harar;
35	Ahiam son of Sharar from Harar; Eliphal son of Ur;
36	Hepher from Mekerah; Ahijah from Pelon;
37	Hezro from Carmel; Paarai son of Ezbai;
38	Joel, the brother of Nathan; Mibhar son of Hagri;
39	Zelek from Ammon; Naharai from Beeroth, Joab's armor bearer;
40	Ira from Jattir; Gareb from Jattir;
41	Uriah the Hittite; Zabad son of Ahlai;
42	Adina son of Shiza, the Reubenite leader who had thirty men with him;
43	Hanan son of Maacah; Joshaphat from Mithna;
44	Uzzia from Ashtaroth; Shama and Jeiel, the sons of Hotham, from Aroer;
45	Jediael son of Shimri; Joha, his brother, from Tiz;
46	Eliel from Mahavah; Jeribai and Joshaviah, the sons of Elnaam; Ithmah from Moab;
47	Eliel and Obed; Jaasiel from Zobah.

LXX

1	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθεν πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 Ισραηλ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Χεβρων λέγοντες ἰδοὺ ὀστᾶ σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σάρκες σου ἡμεῖς
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐχθὲς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τρίτην ὄντοςplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. Σαουλ βασιλέως σὺ ἦσθαplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξάγων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰσάγων τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God σού σοι σὺ ποιμανεῖς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν μου τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σὺ ἔσῃplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰς ἡγούμενον ἐπὶ Ισραηλ
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθον πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 πρεσβύτεροι Ισραηλ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέα εἰς Χεβρων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διέθετο αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεὺς Δαυιδ διαθήκην ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Χεβρων ἐναντίον κυρίου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔχρισαν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ εἰς βασιλέα ἐπὶ Ισραηλ κατὰ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 χειρὸς Σαμουηλ
4	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπορεύθη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄνδρες Ισραηλ εἰς Ιερουσαλημ αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 Ιεβους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκεῖ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιεβουσαῖοι οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικοῦντες τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1
5	εἶπαν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικοῦντες Ιεβους τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ οὐκ εἰσελεύσῃ ὧδε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προκατελάβετο τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περιοχὴν Σιων αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλις Δαυιδ
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν Δαυιδ πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τύπτων Ιεβουσαῖον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πρώτοις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. εἰς ἄρχοντα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς στρατηγόν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνέβη ἐπ αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πρώτοις Ιωαβ υἱὸς Σαρουια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο εἰς ἄρχοντα
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκάθισεν Δαυιδ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περιοχῇ διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐκάλεσεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πόλιν Δαυιδ
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ᾠκοδόμησεν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν κύκλῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπολέμησεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλαβεν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν
9	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπορεύετο Δαυιδ πορευόμενος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μεγαλυνόμενος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κύριος παντοκράτωρ μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
10	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρχοντες τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνατῶν οἳ ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατισχύοντες μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείᾳ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μετὰ παντὸςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 Ισραηλ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεῦσαι αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κατὰ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου ἐπὶ Ισραηλ
11	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀριθμὸς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνατῶν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ Ιεσεβααλ υἱὸς Αχαμανι πρῶτος τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριάκοντα οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐσπάσατο τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥομφαίαν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἅπαξ ἐπὶ τριακοσίους τραυματίας ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ ἑνί
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετ αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ελεαζαρ υἱὸς Δωδαι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αχωχι οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρισὶν δυνατοῖς
13	οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μετὰ Δαυιδ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Φασοδομιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλόφυλοι συνήχθησαν ἐκεῖ εἰς πόλεμον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μερὶς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγροῦ πλήρης κριθῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ἔφυγεν ἀπὸ προσώπου ἀλλοφύλων
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔστη ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μερίδος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσωσεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξεν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλοφύλους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form κύριος σωτηρίαν μεγάλην
15	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατέβησαν τρεῖς ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριάκοντα ἀρχόντων εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέτραν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπήλαιον Οδολλαμ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παρεμβολὴ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλοφύλων παρεμβεβλήκει ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κοιλάδι τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γιγάντων
16	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Δαυιδ τότε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περιοχῇ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σύστεμα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλοφύλων τότε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Βαιθλεεμ
17	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπεθύμησεν Δαυιδ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν τίς ποτιεῖ με ὕδωρ ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λάκκου Βαιθλεεμ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλῃ
18	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διέρρηξαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρεῖς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παρεμβολὴν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλοφύλων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὑδρεύσαντο ὕδωρ ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λάκκου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Βαιθλεεμ ὃς ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλῃ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλαβον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθον πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἠθέλησεν Δαυιδ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πιεῖν αὐτὸplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσπεισεν αὐτὸplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ
19	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν ἵλεώς μοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποιῆσαιplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥῆμα τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἰ αἷμα ἀνδρῶν τούτωνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πίομαι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ψυχαῖς αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ψυχαῖς αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἤνεγκαν αὐτόplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἐβούλετο πιεῖν αὐτόplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐποίησανplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρεῖς δυνατοί
20	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Αβεσσα ἀδελφὸς Ιωαβ οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἄρχων τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριῶν οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐσπάσατο τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥομφαίαν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπὶ τριακοσίους τραυματίας ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ ἑνί καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὀνομαστὸς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρισίν
21	ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριῶν ὑπὲρ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δύο ἔνδοξος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς ἄρχοντα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἕως τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριῶν οὐκ ἤρχετο
22	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Βαναιας υἱὸς Ιωδαε υἱὸς ἀνδρὸς δυνατοῦ πολλὰ ἔργα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὑπὲρ Καβασαηλ οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐπάταξεν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δύο αριηλ Μωαβ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 κατέβη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λέοντα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λάκκῳ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἡμέρᾳ χιόνος
23	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐπάταξεν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρα τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αἰγύπτιον ἄνδρα ὁρατὸν πεντάπηχυν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. χειρὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αἰγυπτίου δόρυ ὡς ἀντίον ὑφαινόντων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατέβη ἐπ αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Βαναιας ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ῥάβδῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀφείλατο ἐκ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειρὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αἰγυπτίου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δόρυ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέκτεινεν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δόρατι αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
24	ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form Βαναιας υἱὸς Ιωδαε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὄνομα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρισὶν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνατοῖς
25	ὑπὲρ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριάκοντα ἔνδοξος οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρεῖς οὐκ ἤρχετο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατέστησεν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Δαυιδ ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατριὰν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
26	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δυνατοὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεων Ασαηλ ἀδελφὸς Ιωαβ Ελεαναν υἱὸς Δωδω ἐκ Βαιθλαεμ
27	Σαμμωθ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αδι Χελλης ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φελωνι
28	Ωραι υἱὸς Εκκης ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Θεκωι Αβιεζερ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αναθωθι
29	Σοβοχαι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ασωθι Ηλι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αχωι
30	Μοοραι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Νετωφαθι Χολοδ υἱὸς Νοοζα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Νετωφαθι
31	Αιθι υἱὸς Ριβαι ἐκ βουνοῦ Βενιαμιν Βαναιας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φαραθωνι
32	Ουρι ἐκ Ναχαλιγαας Αβιηλ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαραβεθθι
33	Αζμωθ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βεερμι Ελιαβα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαλαβωνι
34	Βενναιας Οσομ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γεννουνι Ιωναθαν υἱὸς Σωλα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αραρι
35	Αχιμ υἱὸς Σαχαρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αραρι Ελφαλ υἱὸς Ουρ
36	Οφαρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Μοχοραθι Αχια ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Φελωνι
37	Ησεραι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χαρμαλι Νααραι υἱὸς Αζωβαι
38	Ιωηλ ἀδελφὸς Ναθαν Μεβααρ υἱὸς Αγαρι
39	Σεληκ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αμμωνι Ναχωρ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βερθι αἴρων σκεύη Ιωαβ υἱοῦ Σαρουια
40	Ιρα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιεθηρι Γαρηβ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιεθηρι
41	Ουριας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χεττι Ζαβετ υἱὸς Αχλια
42	Αδινα υἱὸς Σαιζα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ρουβην ἄρχων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπ αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τριάκοντα
43	Αναν υἱὸς Μοωχα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωσαφατ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βαιθανι
44	Οζια ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ασταρωθι Σαμμα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιιηλ υἱοὶ Χωθαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αραρι
45	Ιεδιηλ υἱὸς Σαμερι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωαζαε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφὸς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιεασι
46	Ελιηλ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Μιι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιαριβι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωσια υἱὸς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ελνααμ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιεθεμα ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Μωαβίτης
47	Αλιηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ωβηδ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιεσιηλ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Μισαβια

KJV

1	Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
2	And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
3	Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.
4	And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.
5	And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.
6	And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.
7	And David dwelt in the castle; therefore they called it the city of David.
8	And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.
9	So David waxed greater and greater: for the LORD of hosts was with him.
10	These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
11	And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.
12	And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
13	He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
14	And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.
15	Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
16	And David was then in the hold, and the Philistines' garrison was then at Bethlehem.
17	And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
18	And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
19	And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.
20	And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.
21	Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.
22	Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.
23	And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
24	These things did Benaiah the son of Jehoiada, and had the name among the three mighties.
25	Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.
26	Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
27	Shammoth the Harorite, Helez the Pelonite,
28	Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,
29	Sibbecai the Hushathite, Ilai the Ahohite,
30	Maharai the Netophathite, Heled the son of Baanah the Netophathite,
31	Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,
32	Hurai of the brooks of Gaash, Abiel the Arbathite,
33	Azmaveth the Baharumite, Eliahba the Shaalbonite,
34	The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,
35	Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
36	Hepher the Mecherathite, Ahijah the Pelonite,
37	Hezro the Carmelite, Naarai the son of Ezbai,
38	Joel the brother of Nathan, Mibhar the son of Haggeri,
39	Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah,
40	Ira the Ithrite, Gareb the Ithrite,
41	Uriah the Hittite, Zabad the son of Ahlai,
42	Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,
43	Hanan the son of Maachah, and Joshaphat the Mithnite,
44	Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,
45	Jediael the son of Shimri, and Joha his brother, the Tizite,
46	Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
47	Eliel, and Obed, and Jasiel the Mesobaite.

^{1 Chronicles 10 ← 1 Chronicles 11 → 1 Chronicles 12}

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1	וַיִּקָּבְצ֧וּ כָֽל יִשְׂרָאֵ֛ל אֶל דָּוִ֖יד חֶבְר֣וֹנָה לֵאמֹ֑ר הִנֵּ֛ה עַצְמְךָ֥ וּֽבְשָׂרְךָ֖ אֲנָֽחְנוּ
2	גַּם תְּמ֣וֹל גַּם שִׁלְשׁ֗וֹם גַּ֚ם בִּהְי֣וֹתplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 שָׁא֣וּל מֶ֔לֶךְ אַתָּ֛ה הַמּוֹצִ֥יא וְהַמֵּבִ֖יא אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( יִשְׂרָאֵ֑ל וַיֹּאמֶר֩ יְהוָ֨הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹהֶ֜יךָplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine לְךָ֗ אַתָּ֨ה תִרְעֶ֤ה אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַמִּי֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( יִשְׂרָאֵ֔ל וְאַתָּה֙ תִּהְיֶ֣הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 נָגִ֔יד עַ֖ל עַמִּ֥י יִשְׂרָאֵֽל
3	וַ֠יָּבֹאוּ כָּל זִקְנֵ֨י יִשְׂרָאֵ֤ל אֶל הַמֶּ֨לֶךְ֙ חֶבְר֔וֹנָה וַיִּכְרֹת֩ לָהֶ֨ם דָּוִ֥יד בְּרִ֛ית בְּחֶבְר֖וֹן לִפְנֵ֣י יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וַיִּמְשְׁח֨וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( דָּוִ֤יד לְמֶ֨לֶךְ֙ עַל יִשְׂרָאֵ֔ל כִּדְבַ֥ר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בְּיַד שְׁמוּאֵֽל
4	וַיֵּ֨לֶךְ דָּוִ֧יד וְכָל יִשְׂרָאֵ֛ל יְרוּשָׁלִַ֖ם הִ֣יא יְב֑וּס וְשָׁם֙ הַיְבוּסִ֔י יֹשְׁבֵ֖י הָאָֽרֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1
5	וַיֹּ֨אמְר֜וּ יֹשְׁבֵ֤י יְבוּס֙ לְדָוִ֔יד לֹ֥א תָב֖וֹא הֵ֑נָּה וַיִּלְכֹּ֤ד דָּוִיד֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מְצֻדַ֣ת צִיּ֔וֹן הִ֖יא עִ֥יר דָּוִֽיד
6	וַיֹּ֣אמֶר דָּוִ֔יד כָּל מַכֵּ֤ה יְבוּסִי֙ בָּרִ֣אשׁוֹנָ֔ה יִהְיֶ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְרֹ֖אשׁ וּלְשָׂ֑ר וַיַּ֧עַל בָּרִאשׁוֹנָ֛ה יוֹאָ֥ב בֶּן צְרוּיָ֖ה וַיְהִ֥יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְרֹֽאשׁ
7	וַיֵּ֥שֶׁב דָּוִ֖יד בַּמְצָ֑ד עַל כֵּ֥ן קָרְאוּ ל֖וֹ עִ֥יר דָּוִֽיד
8	וַיִּ֤בֶן הָעִיר֙ מִסָּבִ֔יב מִן הַמִּלּ֖וֹא וְעַד הַסָּבִ֑יב וְיוֹאָ֕ב יְחַיֶּ֖ה אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( שְׁאָ֥ר הָעִֽיר
9	וַיֵּ֥לֶךְ דָּוִ֖יד הָל֣וֹךְ וְגָד֑וֹל וַיהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 צְבָא֖וֹת עִמּֽוֹ
10	וְאֵ֨לֶּה רָאשֵׁ֤י הַגִּבּוֹרִים֙ אֲשֶׁ֣ר לְדָוִ֔יד הַמִּתְחַזְּקִ֨ים עִמּ֧וֹ בְמַלְכוּת֛וֹ עִם כָּל יִשְׂרָאֵ֖ל לְהַמְלִיכ֑וֹ כִּדְבַ֥ר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 עַל יִשְׂרָאֵֽל
11	וְאֵ֛לֶּה מִסְפַּ֥ר הַגִּבֹּרִ֖ים אֲשֶׁ֣ר לְדָוִ֑יד יָשָׁבְעָ֣ם בֶּן חַכְמוֹנִ֗י רֹ֚אשׁ השלושים הַשָּׁ֣לִישִׁ֔ים הֽוּא עוֹרֵ֧ר אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( חֲנִית֛וֹ עַל שְׁלֹשׁ מֵא֥וֹת חָלָ֖ל בְּפַ֥עַם אֶחָֽת
12	וְאַחֲרָ֛יו אֶלְעָזָ֥ר בֶּן דּוֹד֖וֹ הָאֲחוֹחִ֑י ה֖וּא בִּשְׁלוֹשָׁ֥ה הַגִּבֹּרִֽים
13	הֽוּא הָיָ֨הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 עִם דָּוִ֜יד בַּפַּ֣ס דַּמִּ֗ים וְהַפְּלִשְׁתִּים֙ נֶאֱסְפוּ שָׁ֣ם לַמִּלְחָמָ֔ה וַתְּהִ֛יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 חֶלְקַ֥ת הַשָּׂדֶ֖ה מְלֵאָ֣ה שְׂעוֹרִ֑ים וְהָעָ֥ם נָ֖סוּ מִפְּנֵ֥י פְלִשְׁתִּֽים
14	וַיִּֽתְיַצְּב֤וּ בְתוֹךְ הַחֶלְקָה֙ וַיַּצִּיל֔וּהָ וַיַּכּ֖וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( פְּלִשְׁתִּ֑ים וַיּ֥וֹשַׁע יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 תְּשׁוּעָ֥ה גְדוֹלָֽה
15	וַיֵּרְד֡וּ שְֽׁלוֹשָׁה֩ מִן הַשְּׁלוֹשִׁ֨ים רֹ֤אשׁ עַל הַצֻּר֙ אֶל דָּוִ֔יד אֶל מְעָרַ֖ת עֲדֻלָּ֑ם וּמַחֲנֵ֣ה פְלִשְׁתִּ֔ים חֹנָ֖ה בְּעֵ֥מֶק רְפָאִֽים
16	וְדָוִ֖יד אָ֣ז בַּמְּצוּדָ֑ה וּנְצִ֣יב פְּלִשְׁתִּ֔ים אָ֖ז בְּבֵ֥ית לָֽחֶם
17	ויתאו וַיִּתְאָ֥יו דָּוִ֖יד וַיֹּאמַ֑ר מִ֚י יַשְׁקֵ֣נִי מַ֔יִם מִבּ֥וֹר בֵּֽית לֶ֖חֶם אֲשֶׁ֥ר בַּשָּֽׁעַר
18	וַיִּבְקְע֨וּ הַשְּׁלֹשָׁ֜ה בְּמַחֲנֵ֣ה פְלִשְׁתִּ֗ים וַיִּֽשְׁאֲבוּ מַ֨יִם֙ מִבּ֤וֹר בֵּֽית לֶ֨חֶם֙ אֲשֶׁ֣ר בַּשַּׁ֔עַר וַיִּשְׂא֖וּ וַיָּבִ֣אוּ אֶל דָּוִ֑יד וְלֹֽא אָבָ֤ה דָוִיד֙ לִשְׁתּוֹתָ֔ם וַיְנַסֵּ֥ךְ אֹתָ֖םplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( לַיהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
19	וַיֹּ֡אמֶר חָלִילָה֩ לִּ֨י מֵאֱלֹהַ֜יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine מֵעֲשׂ֣וֹת זֹ֗את הֲדַ֣ם הָאֲנָשִׁים֩ הָאֵ֨לֶּה אֶשְׁתֶּ֤ה בְנַפְשׁוֹתָם֙ כִּ֣י בְנַפְשׁוֹתָ֣ם הֱבִיא֔וּם וְלֹ֥א אָבָ֖ה לִשְׁתּוֹתָ֑ם אֵ֣לֶּה עָשׂ֔וּ שְׁלֹ֖שֶׁת הַגִּבּוֹרִֽים
20	וְאַבְשַׁ֣י אֲחִֽי יוֹאָ֗ב ה֤וּא הָיָה֙plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 רֹ֣אשׁ הַשְּׁלוֹשָׁ֔ה וְהוּא֙ עוֹרֵ֣ר אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( חֲנִית֔וֹ עַל שְׁלֹ֥שׁ מֵא֖וֹת חָלָ֑ל ולא וְלוֹ שֵׁ֖ם בַּשְּׁלוֹשָֽׁה
21	מִן הַשְּׁלוֹשָׁ֤ה בַשְּׁנַ֨יִם֙ נִכְבָּ֔ד וַיְהִ֥יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָהֶ֖ם לְשָׂ֑ר וְעַד הַשְּׁלוֹשָׁ֖ה לֹֽא בָֽא
22	בְּנָיָ֨ה בֶן יְהוֹיָדָ֧ע בֶּן אִֽישׁ חַ֛יִל רַב פְּעָלִ֖ים מִֽן קַבְצְאֵ֑ל ה֣וּא הִכָּ֗ה אֵ֣תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( שְׁנֵ֤י אֲרִיאֵל֙ מוֹאָ֔ב וְ֠הוּא יָרַ֞ד וְהִכָּ֧ה אֶֽתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָאֲרִ֛י בְּת֥וֹךְ הַבּ֖וֹר בְּי֥וֹם הַשָּֽׁלֶג
23	וְהֽוּא הִכָּה֩ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הָאִ֨ישׁ הַמִּצְרִ֜י אִ֥ישׁ מִדָּ֣ה חָמֵ֣שׁ בָּאַמָּ֗ה וּבְיַ֨ד הַמִּצְרִ֤י חֲנִית֙ כִּמְנ֣וֹר אֹרְגִ֔ים וַיֵּ֥רֶד אֵלָ֖יו בַּשָּׁ֑בֶט וַיִּגְזֹ֤ל אֶֽתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַחֲנִית֙ מִיַּ֣ד הַמִּצְרִ֔י וַיַּהַרְגֵ֖הוּ בַּחֲנִיתֽוֹ
24	אֵ֣לֶּה עָשָׂ֔ה בְּנָיָ֖הוּ בֶּן יְהוֹיָדָ֑ע וְלוֹ שֵׁ֖ם בִּשְׁלוֹשָׁ֥ה הַגִּבֹּרִֽים
25	מִן הַשְּׁלוֹשִׁ֗ים הִנּ֤וֹ נִכְבָּד֙ ה֔וּא וְאֶל הַשְּׁלוֹשָׁ֖ה לֹא בָ֑א וַיְשִׂימֵ֥הוּ דָוִ֖יד עַל מִשְׁמַעְתּֽוֹ
26	וְגִבּוֹרֵ֖י הַחֲיָלִ֑ים עֲשָׂה אֵל֙ אֲחִ֣י יוֹאָ֔ב אֶלְחָנָ֥ן בֶּן דּוֹד֖וֹ מִבֵּ֥ית לָֽחֶם
27	שַׁמּוֹת֙ הַהֲרוֹרִ֔י חֶ֖לֶץ הַפְּלוֹנִֽי
28	עִירָ֤א בֶן עִקֵּשׁ֙ הַתְּקוֹעִ֔י אֲבִיעֶ֖זֶר הָעֲנְּתוֹתִֽי
29	סִבְּכַי֙ הַחֻ֣שָׁתִ֔י עִילַ֖י הָאֲחוֹחִֽי
30	מַהְרַי֙ הַנְּטֹ֣פָתִ֔י חֵ֥לֶד בֶּֽן בַּֽעֲנָ֖ה הַנְּטוֹפָתִֽי
31	אִיתַ֣י בֶּן רִיבַ֗י מִגִּבְעַת֙ בְּנֵ֣י בִנְיָמִ֔ן בְּנָיָ֖ה הַפִּרְעָתֹנִֽי
32	חוּרַי֙ מִנַּ֣חֲלֵי גָ֔עַשׁ אֲבִיאֵ֖ל הָעַרְבָתִֽי
33	עַזְמָ֨וֶת֙ הַבַּ֣חֲרוּמִ֔י אֶלְיַחְבָּ֖א הַשַּׁעַלְבֹנִֽי
34	בְּנֵ֗י הָשֵׁם֙ הַגִּ֣זוֹנִ֔י יוֹנָתָ֥ן בֶּן שָׁגֵ֖ה הַהֲרָרִֽי
35	אֲחִיאָ֧ם בֶּן שָׂכָ֛ר הַהֲרָרִ֖י אֱלִיפַ֥ל בֶּן אֽוּר
36	חֵ֚פֶר הַמְּכֵ֣רָתִ֔י אֲחִיָּ֖ה הַפְּלֹנִֽי
37	חֶצְרוֹ֙ הַֽכַּרְמְלִ֔י נַעֲרַ֖י בֶּן אֶזְבָּֽי
38	יוֹאֵל֙ אֲחִ֣י נָתָ֔ן מִבְחָ֖ר בֶּן הַגְרִֽי
39	צֶ֖לֶק הָעַמּוֹנִ֑י נַחְרַי֙ הַבֵּ֣רֹתִ֔י נֹשֵׂ֕א כְּלֵ֖י יוֹאָ֥ב בֶּן צְרוּיָֽה
40	עִירָא֙ הַיִּתְרִ֔י גָּרֵ֖ב הַיִּתְרִֽי
41	אֽוּרִיָּה֙ הַחִתִּ֔י זָבָ֖ד בֶּן אַחְלָֽי
42	עֲדִינָ֨א בֶן שִׁיזָ֜א הָרֽאוּבֵנִ֗י רֹ֛אשׁ לָרֽאוּבֵנִ֖י וְעָלָ֥יו שְׁלוֹשִֽׁים
43	חָנָן֙ בֶּֽן מַעֲכָ֔ה וְיוֹשָׁפָ֖ט הַמִּתְנִֽי
44	עֻזִיָּ֖א הָעֲשְׁתְּרָתִ֑י שָׁמָע֙ ויעואל וִֽיעִיאֵ֔ל בְּנֵ֖י חוֹתָ֥ם הָעֲרֹעֵרִֽי
45	יְדִֽיעֲאֵל֙ בֶּן שִׁמְרִ֔י וְיֹחָ֥א אָחִ֖יו הַתִּיצִֽי
46	אֱלִיאֵל֙ הַֽמַּחֲוִ֔ים וִירִיבַ֥י וְיוֹשַׁוְיָ֖ה בְּנֵ֣י אֶלְנָ֑עַם וְיִתְמָ֖ה הַמּוֹאָבִֽי
47	אֱלִיאֵ֣ל וְעוֹבֵ֔ד וְיַעֲשִׂיאֵ֖ל הַמְּצֹבָיָֽה