1_chronicles_12
1 Chronicles 12
Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41
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אֵ֣לֶּה הֵ֗ם אֲשֶׁ֨ר עָבְר֤וּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַיַּרְדֵּן֙ בַּחֹ֣דֶשׁ הָרִאשׁ֔וֹן וְה֥וּא מְמַלֵּ֖א עַל כָּל גדיתיו גְּדוֹתָ֑יו וַיַּבְרִ֨יחוּ֙ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( כָּל הָ֣עֲמָקִ֔ים לַמִּזְרָ֖ח וְלַֽמַּעֲרָֽב |
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וַיֵּצֵ֣א דָוִיד֮ לִפְנֵיהֶם֒ וַיַּ֨עַן֙ וַיֹּ֣אמֶר לָהֶ֔ם אִם לְשָׁל֞וֹם בָּאתֶ֤ם אֵלַי֙ לְעָזְרֵ֔נִי יִֽהְיֶהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לִּ֧י עֲלֵיכֶ֛ם לֵבָ֖ב לְיָ֑חַד וְאִֽם לְרַמּוֹתַ֣נִי לְצָרַ֗י בְּלֹ֤א חָמָס֙ בְּכַפַּ֔י יֵ֛רֶא אֱלֹהֵ֥יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine אֲבוֹתֵ֖ינוּ וְיוֹכַֽח |
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וְר֣וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 לָבְשָׁ֗ה אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עֲמָשַׂי֮ רֹ֣אשׁ השלושים הַשָּׁלִישִׁים֒ לְךָ֤ דָוִיד֙ וְעִמְּךָ֣ בֶן יִשַׁ֔י שָׁל֨וֹם שָׁל֜וֹם לְךָ֗ וְשָׁלוֹם֙ לְעֹ֣זְרֶ֔ךָ כִּ֥י עֲזָרְךָ֖ אֱלֹהֶ֑יךָplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine וַיְקַבְּלֵ֣ם דָּוִ֔יד וַֽיִּתְּנֵ֖ם בְּרָאשֵׁ֥י הַגְּדֽוּד |
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וְהֵ֗מָּה עָזְר֤וּ עִם דָּוִיד֙ עַֽל הַגְּד֔וּד כִּֽי גִבּ֥וֹרֵי חַ֖יִל כֻּלָּ֑ם וַיִּהְי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 שָׂרִ֖ים בַּצָּבָֽא |
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כִּ֚י לְעֶת י֣וֹם בְּי֔וֹם יָבֹ֥אוּ עַל דָּוִ֖יד לְעָזְר֑וֹ עַד לְמַחֲנֶ֥ה גָד֖וֹל כְּמַחֲנֵ֥ה אֱלֹהִֽיםplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine |
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וְ֠אֵלֶּה מִסְפְּרֵ֞י רָאשֵׁ֤י הֶֽחָלוּץ֙ לַצָּבָ֔א בָּ֥אוּ עַל דָּוִ֖יד חֶבְר֑וֹנָה לְהָסֵ֞ב מַלְכ֥וּת שָׁא֛וּל אֵלָ֖יו כְּפִ֥י יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 |
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וּמִן בְּנֵ֧י בִנְיָמִ֛ן אֲחֵ֥י שָׁא֖וּל שְׁלֹ֣שֶׁת אֲלָפִ֑ים וְעַד הֵ֨נָּה֙ מַרְבִּיתָ֔ם שֹׁמְרִ֕יםplugin-autotooltip__default plugin-autotooltip_bigExamples שָׁמַר Meaning: * To guard * To protect * To keep * To observe * To attend The verb שמר occurs about 470 times in the Old Testament. Central in covenant language. God “keeps” His covenant promises, and His people are called to Deuteronomy 7:9Psalm 121:7Deuteronomy 7:11Psalm 127:1Luke 2:19 מִשְׁמֶ֖רֶת בֵּ֥ית שָׁאֽוּל |
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וּמֵחֲצִי֙ מַטֵּ֣ה מְנַשֶּׁ֔ה שְׁמוֹנָ֥ה עָשָׂ֖ר אָ֑לֶף אֲשֶׁ֤ר נִקְּבוּ֙ בְּשֵׁמ֔וֹת לָב֖וֹא לְהַמְלִ֥יךְ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( דָּוִֽיד |
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מִזְּבֻל֞וּן יוֹצְאֵ֣י צָבָ֗א עֹרְכֵ֧י מִלְחָמָ֛ה בְּכָל כְּלֵ֥י מִלְחָמָ֖ה חֲמִשִּׁ֣ים אָ֑לֶף וְלַעֲדֹ֖ר בְּלֹא לֵ֥בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… וָלֵֽבplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… |
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כָּל אֵ֜לֶּה אַנְשֵׁ֣י מִלְחָמָה֮ עֹדְרֵ֣י מַעֲרָכָה֒ בְּלֵבָ֤ב שָׁלֵם֙ בָּ֣אוּ חֶבְר֔וֹנָה לְהַמְלִ֥יךְ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( דָּוִ֖יד עַל כָּל יִשְׂרָאֵ֑ל וְ֠גַם כָּל שֵׁרִ֧ית יִשְׂרָאֵ֛ל לֵ֥בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… אֶחָ֖ד לְהַמְלִ֥יךְ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( דָּוִֽיד |
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וַיִּהְיוּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 שָׁ֤ם עִם דָּוִיד֙ יָמִ֣ים שְׁלוֹשָׁ֔ה אֹכְלִ֖ים וְשׁוֹתִ֑ים כִּֽי הֵכִ֥ינוּplugin-autotooltip__default plugin-autotooltip_bigכּוּן Meaning * To be firm * Establish * Prepare * Set Verb. Occurs about 200 times in the Old Testament. Meanings by Stem Qal Stem (basic form) To be firm, stable, fixed, established. Describes something that stands securely or endures.Psalm 93:2Psalm 103:19Proverbs 16:9Psalm 96:102 Samuel 7:16Proverbs 16:3Luke 22:321 Peter 5:101 Corinthians 1:8Hebrews 2:3Colossians 1:23Matthew 25:34 לָהֶ֖ם אֲחֵיהֶֽם |
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Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war.
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They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen.
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The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth,
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Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah, Jahaziel, Johanan, Jozabad of Gederah,
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Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite;
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Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites;
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And Joelah and Zebadiah, the sons of Jeroham of Gedor.
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From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains:
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Ezer the chief, Obadiah second, Eliab third,
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Mishmannah fourth, Jeremiah fifth,
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Attai sixth, Eliel seventh,
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Johanan eighth, Elzabad ninth,
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Jeremiah tenth, Machbannai eleventh.
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These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand.
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These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.
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And some of the men of Benjamin and Judah came to the stronghold to David.
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David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.”
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Then the Spirit clothed Amasai, chief of the thirty, and he said, “We are yours, O David, and with you, O son of Jesse! Peace, peace to you, and peace to your helpers! For your God helps you.” Then David received them and made them officers of his troops.
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Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”)
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As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.
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They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army.
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For from day to day men came to David to help him, until there was a great army, like an army of God.
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These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD.
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The men of Judah bearing shield and spear were 6,800 armed troops.
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Of the Simeonites, mighty men of valor for war, 7,100.
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Of the Levites 4,600.
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The prince Jehoiada, of the house of Aaron, and with him 3,700.
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Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house.
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Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul.
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Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses.
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Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king.
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Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command.
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Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David with singleness of purpose.
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Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear.
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Of the Danites 28,600 men equipped for battle.
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Of Asher 40,000 seasoned troops ready for battle.
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Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war.
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All these, men of war, arrayed in battle order, came to Hebron with full intent to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king.
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And they were there with David for three days, eating and drinking, for their brothers had made preparation for them.
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And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel.
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These were the men who came to David at Ziklag, while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle;
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they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed; they were kinsmen of Saul from the tribe of Benjamin):
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Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
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and Ishmaiah the Gibeonite, a mighty man among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
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Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite;
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Elkanah, Isshiah, Azarel, Joezer and Jashobeam the Korahites;
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and Joelah and Zebadiah the sons of Jeroham from Gedor.
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Some Gadites defected to David at his stronghold in the desert. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.
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Ezer was the chief, Obadiah the second in command, Eliab the third,
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Mishmannah the fourth, Jeremiah the fifth,
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Attai the sixth, Eliel the seventh,
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Johanan the eighth, Elzabad the ninth,
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Jeremiah the tenth and Macbannai the eleventh.
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These Gadites were army commanders; the least was a match for a hundred, and the greatest for a thousand.
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It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.
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Other Benjamites and some men from Judah also came to David in his stronghold.
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David went out to meet them and said to them, “If you have come to me in peace, to help me, I am ready to have you unite with me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our fathers see it and judge you.”
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Then the Spirit came upon Amasai, chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Success, success to you, and success to those who help you, for your God will help you.” So David received them and made them leaders of his raiding bands.
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Some of the men of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, “It will cost us our heads if he deserts to his master Saul.”)
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When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
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They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army.
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Day after day men came to help David, until he had a great army, like the army of God.
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These are the numbers of the men armed for battle who came to David at Hebron to turn Saul's kingdom over to him, as the LORD had said:
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men of Judah, carrying shield and spear-6,800 armed for battle;
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men of Simeon, warriors ready for battle-7,100;
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men of Levi-4,600,
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including Jehoiada, leader of the family of Aaron, with 3,700 men,
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and Zadok, a brave young warrior, with 22 officers from his family;
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men of Benjamin, Saul's kinsmen-3,000, most of whom had remained loyal to Saul's house until then;
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men of Ephraim, brave warriors, famous in their own clans-20,800;
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men of half the tribe of Manasseh, designated by name to come and make David king-18,000;
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men of Issachar, who understood the times and knew what Israel should do-200 chiefs, with all their relatives under their command;
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men of Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty-50,000;
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men of Naphtali-1,000 officers, together with 37,000 men carrying shields and spears;
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men of Dan, ready for battle-28,600;
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men of Asher, experienced soldiers prepared for battle-40,000;
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and from east of the Jordan, men of Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon-120,000.
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All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king.
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The men spent three days there with David, eating and drinking, for their families had supplied provisions for them.
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Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies of flour, fig cakes, raisin cakes, wine, oil, cattle and sheep, for there was joy in Israel.
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The following men joined David at Ziklag while he was hiding from Saul son of Kish. They were among the warriors who fought beside David in battle.
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All of them were expert archers, and they could shoot arrows or sling stones with their left hand as well as their right. They were all relatives of Saul from the tribe of Benjamin.
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| 3 |
Their leader was Ahiezer son of Shemaah from Gibeah; his brother Joash was second-in-command. These were the other warriors: Jeziel and Pelet, sons of Azmaveth; Beracah; Jehu from Anathoth;
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| 4 |
Ishmaiah from Gibeon, a famous warrior and leader among the Thirty; Jeremiah, Jahaziel, Johanan, and Jozabad from Gederah;
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| 5 |
Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah from Haruph;
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| 6 |
Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites;
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| 7 |
Joelah and Zebadiah, sons of Jeroham from Gedor.
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| 8 |
Some brave and experienced warriors from the tribe of Gad also defected to David while he was at the stronghold in the wilderness. They were expert with both shield and spear, as fierce as lions and as swift as deer on the mountains.
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| 9 |
Ezer was their leader. Obadiah was second. Eliab was third.
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| 10 |
Mishmannah was fourth. Jeremiah was fifth.
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| 11 |
Attai was sixth. Eliel was seventh.
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Johanan was eighth. Elzabad was ninth.
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| 13 |
Jeremiah was tenth. Macbannai was eleventh.
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These warriors from Gad were army commanders. The weakest among them could take on a hundred regular troops, and the strongest could take on a thousand!
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| 15 |
These were the men who crossed the Jordan River during its seasonal flooding at the beginning of the year and drove out all the people living in the lowlands on both the east and west banks.
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| 16 |
Others from Benjamin and Judah came to David at the stronghold.
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David went out to meet them and said, “If you have come in peace to help me, we are friends. But if you have come to betray me to my enemies when I am innocent, then may the God of our ancestors see it and punish you.”
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| 18 |
Then the Spirit came upon Amasai, the leader of the Thirty, and he said, “We are yours, David! We are on your side, son of Jesse. Peace and prosperity be with you, and success to all who help you, for your God is the one who helps you.” So David let them join him, and he made them officers over his troops.
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| 19 |
Some men from Manasseh defected from the Israelite army and joined David when he set out with the Philistines to fight against Saul. But as it turned out, the Philistine rulers refused to let David and his men go with them. After much discussion, they sent them back, for they said, “It will cost us our heads if David switches loyalties to Saul and turns against us.”
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| 20 |
Here is a list of the men from Manasseh who defected to David as he was returning to Ziklag: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai. Each commanded 1,000 troops from the tribe of Manasseh.
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| 21 |
They helped David chase down bands of raiders, for they were all brave and able warriors who became commanders in his army.
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| 22 |
Day after day more men joined David until he had a great army, like the army of God.
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| 23 |
These are the numbers of armed warriors who joined David at Hebron. They were all eager to see David become king instead of Saul, just as the LORD had promised.
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| 24 |
From the tribe of Judah, there were 6,800 warriors armed with shields and spears.
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| 25 |
From the tribe of Simeon, there were 7,100 brave warriors.
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| 26 |
From the tribe of Levi, there were 4,600 warriors.
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| 27 |
This included Jehoiada, leader of the family of Aaron, who had 3,700 under his command.
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| 28 |
This also included Zadok, a brave young warrior, with 22 members of his family who were all officers.
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| 29 |
From the tribe of Benjamin, Saul's relatives, there were 3,000 warriors. Most of the men from Benjamin had remained loyal to Saul until this time.
|
| 30 |
From the tribe of Ephraim, there were 20,800 brave warriors, each highly respected in his own clan.
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| 31 |
From the half-tribe of Manasseh west of the Jordan, 18,000 men were designated by name to help David become king.
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| 32 |
From the tribe of Issachar, there were 200 leaders of the tribe with their relatives. All these men understood the signs of the times and knew the best course for Israel to take.
|
| 33 |
From the tribe of Zebulun, there were 50,000 skilled warriors. They were fully armed and prepared for battle and completely loyal to David.
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| 34 |
From the tribe of Naphtali, there were 1,000 officers and 37,000 warriors armed with shields and spears.
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| 35 |
From the tribe of Dan, there were 28,600 warriors, all prepared for battle.
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| 36 |
From the tribe of Asher, there were 40,000 trained warriors, all prepared for battle.
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| 37 |
From the east side of the Jordan River– where the tribes of Reuben and Gad and the half-tribe of Manasseh lived– there were 120,000 troops armed with every kind of weapon.
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| 38 |
All these men came in battle array to Hebron with the single purpose of making David the king over all Israel. In fact, everyone in Israel agreed that David should be their king.
|
| 39 |
They feasted and drank with David for three days, for preparations had been made by their relatives for their arrival.
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| 40 |
And people from as far away as Issachar, Zebulun, and Naphtali brought food on donkeys, camels, mules, and oxen. Vast supplies of flour, fig cakes, clusters of raisins, wine, olive oil, cattle, sheep, and goats were brought to the celebration. There was great joy throughout the land of Israel.
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| 41 | |
| 1 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐλθόντες πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ εἰς Σωκλαγ ἔτι συνεχομένου ἀπὸ προσώπου Σαουλ υἱοῦ Κις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνατοῖς βοηθοῦντες ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πολέμῳ |
| 2 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τόξῳ ἐκ δεξιῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξ ἀριστερῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σφενδονῆται ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. λίθοις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τόξοις ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφῶν Σαουλ ἐκ Βενιαμιν |
| 3 |
ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρχων Αχιεζερ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωας υἱὸς Ασμα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γεβωθίτου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωφαλητ υἱοὶ Ασμωθ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Βερχια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιηουλ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αναθωθι |
| 4 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Σαμαιας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαβαωνίτης δυνατὸς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριάκοντα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριάκοντα Ιερμιας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιεζιηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωαναν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωζαβαδ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαδαραθι |
| 5 |
Ελιαζαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιαριμουθ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Βααλια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Σαμαρια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Σαφατια ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χαραιφι |
| 6 |
Ηλκανα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιησουνι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Οζριηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωαζαρ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιεσβοαμ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Κορῖται |
| 7 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ελια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ζαβαδια υἱοὶ Ιρααμ υἱοὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γεδωρ |
| 8 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαδδι ἐχωρίσθησαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρήμου ἰσχυροὶ δυνατοὶ ἄνδρες παρατάξεως πολέμου αἴροντες θυρεοὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δόρατα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πρόσωπον λέοντος πρόσωπα αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κοῦφοι ὡς δορκάδες ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀρέων τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τάχει |
| 9 | |
| 10 | |
| 11 | |
| 12 | |
| 13 | |
| 14 |
οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Γαδ ἄρχοντες τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στρατιᾶς εἷς τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑκατὸν μικρὸς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μέγας τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χιλίοις |
| 15 |
οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διαβάντες τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνην ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μηνὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρώτῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πεπληρωκὼς ἐπὶ πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 κρηπῖδα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξεδίωξαν πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικοῦντας αὐλῶνας ἀπὸ ἀνατολῶν ἕως δυσμῶν |
| 16 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθον ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Βενιαμιν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιουδα εἰς βοήθειαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ |
| 17 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Δαυιδ ἐξῆλθεν εἰς ἀπάντησιν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰ εἰς εἰρήνην ἥκατε πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με εἴηplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μοι καρδία καθ ἑαυτὴν ἐφ ὑμᾶς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραδοῦναί με τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐχθροῖς μου οὐκ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἀληθείᾳ χειρός ἴδοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρων ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐλέγξαιτο |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πνεῦμα ἐνέδυσε τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Αμασαι ἄρχοντα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τριάκοντα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν πορεύου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαός σου Δαυιδ υἱὸς Ιεσσαι εἰρήνη εἰρήνη σοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰρήνη τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βοηθοῖς σου ὅτι ἐβοήθησέν σοι ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προσεδέξατο αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Δαυιδ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατέστησεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἄρχοντας τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεων |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ Μανασση προσεχώρησαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐλθεῖν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλοφύλους ἐπὶ Σαουλ εἰς πόλεμον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἐβοήθησεν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. βουλῇ ἐγένετο παρὰ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στρατηγῶν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀλλοφύλων λεγόντων ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κεφαλαῖς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνδρῶν ἐκείνων ἐπιστρέψει πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κύριον αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Σαουλ |
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ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πορευθῆναι αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς Σωκλαγ προσεχώρησαν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπὸ Μανασση Εδνα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωζαβαθ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωδιηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Μιχαηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωσαβεθ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ελιμουθ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Σελαθι ἀρχηγοὶ χιλιάδων εἰσὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Μανασση |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) συνεμάχησαν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ ἐπὶ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γεδδουρ ὅτι δυνατοὶ ἰσχύος πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡγούμενοι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στρατιᾷ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμει |
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ὅτι ἡμέραν ἐξ ἡμέρας ἤρχοντο πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ εἰς δύναμιν μεγάλην ὡς δύναμις θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχόντων τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στρατιᾶς οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐλθόντες πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Δαυιδ εἰς Χεβρων τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστρέψαι τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείαν Σαουλ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κατὰ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου |
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υἱοὶ Ιουδα θυρεοφόροι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δορατοφόροι ἓξ χιλιάδες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀκτακόσιοι δυνατοὶ παρατάξεως |
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τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Συμεων δυνατοὶ ἰσχύος εἰς παράταξιν ἑπτὰ χιλιάδες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἑκατόν |
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τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Λευι τετρακισχίλιοι ἑξακόσιοι |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ιωαδαε ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡγούμενος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ααρων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τρεῖς χιλιάδες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἑπτακόσιοι |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Σαδωκ νέος δυνατὸς ἰσχύι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατρικῆς οἰκίας αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἄρχοντες εἴκοσι δύο |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Βενιαμιν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφῶν Σαουλ τρεῖς χιλιάδες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔτι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλεῖστον αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπεσκόπει τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φυλακὴν οἴκου Σαουλ |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ υἱῶν Εφραιμ εἴκοσι χιλιάδες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀκτακόσιοι δυνατοὶ ἰσχύι ἄνδρες ὀνομαστοὶ κατ οἴκους πατριῶν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμίσους φυλῆς Μανασση δέκα ὀκτὼ χιλιάδες οἳ ὠνομάσθησαν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὀνόματι τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεῦσαι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Ισσαχαρ γινώσκοντες σύνεσιν εἰς τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καιρούς γινώσκοντες τί ποιήσαιplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form Ισραηλ εἰς τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχὰςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διακόσιοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἀδελφοὶ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μετ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ Ζαβουλων ἐκπορευόμενοι εἰς παράταξιν πολέμου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πᾶσινplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σκεύεσιν πολεμικοῖς πεντήκοντα χιλιάδες βοηθῆσαι τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ οὐχ ἑτεροκλινῶς |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ Νεφθαλι ἄρχοντες χίλιοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. θυρεοῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δόρασιν τριάκοντα ἑπτὰ χιλιάδες |
| 35 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δανιτῶν παρατασσόμενοι εἰς πόλεμον εἴκοσι ὀκτὼ χιλιάδες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀκτακόσιοι |
| 36 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ασηρ ἐκπορευόμενοι βοηθῆσαι εἰς πόλεμον τεσσαράκοντα χιλιάδες |
| 37 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκ πέραν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιορδάνου ἀπὸ Ρουβην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Γαδδι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμίσους φυλῆς Μανασση ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πᾶσινplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σκεύεσιν πολεμικοῖς ἑκατὸν εἴκοσι χιλιάδες |
| 38 |
πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οὗτοιplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἄνδρες πολεμισταὶ παρατασσόμενοι παράταξιν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ψυχῇ εἰρηνικῇ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦλθον εἰς Χεβρων τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεῦσαι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ ἐπὶ πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 Ισραηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατάλοιπος Ισραηλ ψυχὴ μία τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεῦσαι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Δαυιδ |
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καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐκεῖ ἡμέρας τρεῖς ἐσθίοντες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πίνοντες ὅτι ἡτοίμασαν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφοὶ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 40 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁμοροῦντες αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἕως Ισσαχαρ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ζαβουλων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Νεφθαλι ἔφερον αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καμήλων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμιόνων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μόσχων βρώματα ἄλευρα παλάθας σταφίδας οἶνον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλαιον μόσχους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πρόβατα εἰς πλῆθος ὅτι εὐφροσύνη ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Ισραηλ |
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| 1 |
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
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| 2 |
They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.
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| 3 |
The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,
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| 4 |
And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,
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| 5 |
Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,
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| 6 |
Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
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| 7 |
And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
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| 8 |
And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
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| 9 |
Ezer the first, Obadiah the second, Eliab the third,
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| 10 |
Mishmannah the fourth, Jeremiah the fifth,
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| 11 |
Attai the sixth, Eliel the seventh,
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| 12 |
Johanan the eighth, Elzabad the ninth,
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| 13 |
Jeremiah the tenth, Machbanai the eleventh.
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| 14 |
These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
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| 15 |
These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.
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| 16 |
And there came of the children of Benjamin and Judah to the hold unto David.
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| 17 |
And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
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| 18 |
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
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| 19 |
And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.
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| 20 |
As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.
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| 21 |
And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.
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| 22 |
For at that time day by day there came to David to help him, until it was a great host, like the host of God.
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| 23 |
And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
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| 24 |
The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
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| 25 |
Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.
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| 26 |
Of the children of Levi four thousand and six hundred.
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| 27 |
And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;
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| 28 |
And Zadok, a young man mighty of valour, and of his father's house twenty and two captains.
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| 29 |
And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.
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| 30 |
And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
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| 31 |
And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.
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| 32 |
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
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| 33 |
Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
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| 34 |
And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.
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| 35 |
And of the Danites expert in war twenty and eight thousand and six hundred.
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| 36 |
And of Asher, such as went forth to battle, expert in war, forty thousand.
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| 37 |
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
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| 38 |
All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
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| 39 |
And there they were with David three days, eating and drinking: for their brethren had prepared for them.
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| 40 |
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
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1 Chronicles 11 ← 1 Chronicles 12 → 1 Chronicles 13
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1_chronicles_12.txt · Last modified: by 127.0.0.1
