acts_5
Acts 5
Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42
Text
| 1 |
Ἀνὴρ δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τις Ἀνανίας ὀνόματι σὺν Σαπφείρῃ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυναικὶ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπώλησεν κτῆμα |
| 2 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνοσφίσατο ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τιμῆς, συνειδυίης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυναικός, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνέγκας μέρος τι παρὰ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόδας τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστόλων ἔθηκεν. |
| 3 |
εἶπεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέτρος· Ἀνανία, διατί ἐπλήρωσεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σατανᾶς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίαν σου, ψεύσασθαί σε τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πνεῦμα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νοσφίσασθαι ἀπὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τιμῆς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χωρίου; |
| 4 |
οὐχὶ μένον σοὶ ἔμενεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πραθὲν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίᾳ σου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρᾶγμα τοῦτο;plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὐκ ἐψεύσω ἀνθρώποις ἀλλὰ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεῷ.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God |
| 5 |
ἀκούων δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἀνανίας τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγουςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τούτουςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 πεσὼν ἐξέψυξεν· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 φόβος μέγας ἐπὶ πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀκούοντας. |
| 6 |
ἀναστάντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νεώτεροι συνέστειλαν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξενέγκαντες ἔθαψαν. |
| 7 |
Ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὡς ὡρῶν τριῶν διάστημα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυνὴ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μὴ εἰδυῖα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γεγονὸςplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 εἰσῆλθεν. |
| 8 |
ἀπεκρίθη δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Πέτρος, εἰπέ μοι, εἰ τοσούτου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χωρίον ἀπέδοσθε; ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἶπεν, ναί, τοσούτου. |
| 9 |
ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Πέτρος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτήν,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πνεῦμα κυρίου; ἰδοὺ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόδες τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θαψάντων τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρα σου ἐπὶ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύρᾳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξοίσουσίν σε. |
| 10 |
ἔπεσεν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. παραχρῆμα πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόδας αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξέψυξεν· εἰσελθόντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νεανίσκοι εὗρον αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) νεκράν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξενέγκαντες ἔθαψαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρα αὐτῆς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 11 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 φόβος μέγας ἐφ’ ὅλην τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκκλησίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀκούοντας ταῦτα.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
| 12 |
Διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειρῶν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστόλων ἐγίνετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 σημεῖα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τέρατα πολλὰ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ· καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁμοθυμαδὸν ἅπαντες ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στοᾷ Σολομῶντος· |
| 13 |
τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀλλ’ ἐμεγάλυνεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαός· |
| 14 |
μᾶλλον δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. προσετίθεντο πιστεύοντες τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ πλήθη ἀνδρῶν τε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γυναικῶν, |
| 15 |
ὥστε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλατείας ἐκφέρειν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσθενεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τιθέναι ἐπὶ κλιναρίων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κραβάττων, ἵνα ἐρχομένου Πέτρου κἂν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 16 |
συνήρχετο δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλῆθος τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέριξ πόλεων Ἱερουσαλήμ, φέροντες ἀσθενεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων, οἵτινες ἐθεραπεύοντο ἅπαντες. |
| 17 |
Ἀναστὰς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σὺν αὐτῷ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὖσαplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. αἵρεσις τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαδδουκαίων, ἐπλήσθησαν ζήλου |
| 18 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπέβαλον τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρας ἐπὶ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστόλους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔθεντο αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τηρήσει δημοσίᾳ. |
| 19 |
ἄγγελος δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. κυρίου διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 νυκτὸς ἀνοίξας τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θύρας τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φυλακῆς ἐξαγαγών τε αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἶπεν, |
| 20 |
πορεύεσθε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σταθέντες λαλεῖτε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερῷ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥήματα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ζωῆς ταύτης.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
| 21 |
ἀκούσαντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. εἰσῆλθον ὑπὸ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄρθρον εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐδίδασκον. παραγενόμενος δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σὺν αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) συνεκάλεσαν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συνέδριον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γερουσίαν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱῶν Ἰσραήλ, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστειλαν εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεσμωτήριον ἀχθῆναι αὐτούς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 22 |
οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. παραγενόμενοι ὑπηρέται οὐχ εὗρον αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φυλακῇ, ἀναστρέψαντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἀπήγγειλαν |
| 23 |
λέγοντες ὅτι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεσμωτήριον εὕρομεν κεκλεισμένον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πάσῃplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἀσφαλείᾳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φύλακας ἑστῶτας ἐπὶ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυρῶν, ἀνοίξαντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἔσω, οὐδένα εὕρομεν. |
| 24 |
ὡς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἤκουσαν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγουςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τούτουςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὅplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τε στρατηγὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱεροῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεῖς, διηπόρουν περὶ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τί ἂν γένοιτοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 τοῦτο.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
| 25 |
παραγενόμενος δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τις ἀπήγγειλεν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι ἰδοὺ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄνδρες οὓς ἔθεσθε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φυλακῇ εἰσὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερῷ ἑστῶτες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διδάσκοντες τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν. |
| 26 |
Τότε ἀπελθὼν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στρατηγὸς σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπηρέταις ἦγεν αὐτούς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐ μετὰ βίας, ἐφοβοῦντο γὰρ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαόν, ἵνα μὴ λιθασθῶσιν· |
| 27 |
ἀγαγόντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἔστησαν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συνεδρίῳ. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπηρώτησεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιερεὺς |
| 28 |
λέγων, παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματι τούτῳ;plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἰδοὺ πεπληρώκατε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἱερουσαλὴμ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διδαχῆς ὑμῶν, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βούλεσθε ἐπαγαγεῖν ἐφ’ ἡμᾶς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἷμα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπου τούτου.plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 |
| 29 |
ἀποκριθεὶς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Πέτρος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπόστολοι εἶπαν, πειθαρχεῖν δεῖ θεῷplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God μᾶλλον ἢ ἀνθρώποις. |
| 30 |
ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου· |
| 31 |
τοῦτονplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἀρχηγὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σωτῆρα ὕψωσεν τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δεξιᾷ αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦναι μετάνοιαν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰσραὴλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄφεσιν ἁμαρτιῶν. |
| 32 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡμεῖς ἐσμενplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μάρτυρες τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥημάτων τούτων,plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πνεῦμα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιον ὃ ἔδωκεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πειθαρχοῦσιν αὐτῷ.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 33 |
οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἀκούσαντες διεπρίοντο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐβουλεύοντο ἀνελεῖν αὐτούς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) |
| 34 |
Ἀναστὰς δέplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τις ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συνεδρίῳ Φαρισαῖος ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος τίμιος παντὶplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ, ἐκέλευσεν ἔξω βραχὺ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπους ποιῆσαι,plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form |
| 35 |
εἶπέν τε πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… αὐτούς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἄνδρες Ἰσραηλεῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώποις τούτοιςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τί μέλλετε πράσσειν. |
| 36 |
πρὸ γὰρ τούτωνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναίplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τινα ἑαυτόν, ᾧ προσεκλίθη ἀνδρῶν ἀριθμὸς ὡς τετρακοσίων· ὃς ἀνῃρέθη, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὅσοι ἐπείθοντο αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διελύθησαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένοντοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 εἰς οὐδέν. |
| 37 |
μετὰ τοῦτονplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀνέστη Ἰούδας ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαῖος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέραις τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπογραφῆς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστησεν λαὸν ὀπίσω αὐτοῦ·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κἀκεῖνος ἀπώλετο, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὅσοι ἐπείθοντο αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διεσκορπίσθησαν. |
| 38 |
καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νῦν λέγω ὑμῖν, ἀπόστητε ἀπὸ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνθρώπων τούτωνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄφετε αὐτούς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι ἐὰν ᾖplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐξ ἀνθρώπων ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βουλὴ αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἢ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργον τοῦτο,plugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 καταλυθήσεται· |
| 39 |
εἰ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐκ θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ἐστιν,plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὐ δυνήσεσθε καταλῦσαι αὐτούς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μήποτε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θεομάχοι εὑρεθῆτε. |
| 40 |
ἐπείσθησαν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτῷ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προσκαλεσάμενοι τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστόλους δείραντες παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματι τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰησοῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέλυσαν. |
| 41 |
Οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συνεδρίου ὅτι κατηξιώθησαν ὑπὲρ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματος ἀτιμασθῆναι· |
| 42 |
πᾶσάνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τε ἡμέραν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱερῷ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατ’ οἶκον οὐκ ἐπαύοντο διδάσκοντες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐαγγελιζόμενοι τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χριστόν,plugin-autotooltip__default plugin-autotooltip_bigΧριστός Christ means “anointed one” The equivalent Hebrew word is Messiah (מָשִׁיחַ) Noun, masculine. Ἰησοῦν. |
| 1 |
But a man named Ananias, with his wife Sapphira, sold a piece of property,
|
| 2 |
and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet.
|
| 3 |
But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land?
|
| 4 |
While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to men but to God.“
|
| 5 |
When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.
|
| 6 |
The young men rose and wrapped him up and carried him out and buried him.
|
| 7 |
After an interval of about three hours his wife came in, not knowing what had happened.
|
| 8 |
And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.”
|
| 9 |
But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”
|
| 10 |
Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband.
|
| 11 |
And great fear came upon the whole church and upon all who heard of these things.
|
| 12 |
Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico.
|
| 13 |
None of the rest dared join them, but the people held them in high esteem.
|
| 14 |
And more than ever believers were added to the Lord, multitudes of both men and women,
|
| 15 |
so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them.
|
| 16 |
The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
|
| 17 |
But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy
|
| 18 |
they arrested the apostles and put them in the public prison.
|
| 19 |
But during the night an angel of the Lord opened the prison doors and brought them out, and said,
|
| 20 |
“Go and stand in the temple and speak to the people all the words of this Life.”
|
| 21 |
And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council and all the senate of Israel and sent to the prison to have them brought.
|
| 22 |
But when the officers came, they did not find them in the prison, so they returned and reported,
|
| 23 |
“We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.”
|
| 24 |
Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to.
|
| 25 |
And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.”
|
| 26 |
Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.
|
| 27 |
And when they had brought them, they set them before the council. And the high priest questioned them,
|
| 28 |
saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.”
|
| 29 |
But Peter and the apostles answered, “We must obey God rather than men.
|
| 30 |
The God of our fathers raised Jesus, whom you killed by hanging him on a tree.
|
| 31 |
God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
|
| 32 |
And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.“
|
| 33 |
When they heard this, they were enraged and wanted to kill them.
|
| 34 |
But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
|
| 35 |
And he said to them, “Men of Israel, take care what you are about to do with these men.
|
| 36 |
For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.
|
| 37 |
After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered.
|
| 38 |
So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail;
|
| 39 |
but if it is of God, you will not be able to overthrow them. You might even be found opposing God!“ So they took his advice,
|
| 40 |
and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.
|
| 41 |
Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.
|
| 42 |
And every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ.
|
| 1 |
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
|
| 2 |
With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet.
|
| 3 |
Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?
|
| 4 |
Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God.“
|
| 5 |
When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.
|
| 6 |
Then the young men came forward, wrapped up his body, and carried him out and buried him.
|
| 7 |
About three hours later his wife came in, not knowing what had happened.
|
| 8 |
Peter asked her, “Tell me, is this the price you and Ananias got for the land?Yes,” she said, “that is the price.”
|
| 9 |
Peter said to her, “How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also.”
|
| 10 |
At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
|
| 11 |
Great fear seized the whole church and all who heard about these events.
|
| 12 |
The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade.
|
| 13 |
No one else dared join them, even though they were highly regarded by the people.
|
| 14 |
Nevertheless, more and more men and women believed in the Lord and were added to their number.
|
| 15 |
As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by.
|
| 16 |
Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed.
|
| 17 |
Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.
|
| 18 |
They arrested the apostles and put them in the public jail.
|
| 19 |
But during the night an angel of the Lord opened the doors of the jail and brought them out.
|
| 20 |
“Go, stand in the temple courts,” he said, “and tell the people the full message of this new life.”
|
| 21 |
At daybreak they entered the temple courts, as they had been told, and began to teach the people.
|
| 22 |
When the high priest and his associates arrived, they called together the Sanhedrin–the full assembly of the elders of Israel–and sent to the jail for the apostles. But on arriving at the jail, the officers did not find them there. So they went back and reported,
|
| 23 |
“We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.”
|
| 24 |
On hearing this report, the captain of the temple guard and the chief priests were puzzled, wondering what would come of this.
|
| 25 |
Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”
|
| 26 |
At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them.
|
| 27 |
Having brought the apostles, they made them appear before the Sanhedrin to be questioned by the high priest.
|
| 28 |
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.”
|
| 29 |
Peter and the other apostles replied: “We must obey God rather than men!
|
| 30 |
The God of our fathers raised Jesus from the dead–whom you had killed by hanging him on a tree.
|
| 31 |
God exalted him to his own right hand as Prince and Savior that he might give repentance and forgiveness of sins to Israel.
|
| 32 |
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.“
|
| 33 |
When they heard this, they were furious and wanted to put them to death.
|
| 34 |
But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.
|
| 35 |
Then he addressed them: “Men of Israel, consider carefully what you intend to do to these men.
|
| 36 |
Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.
|
| 37 |
After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.
|
| 38 |
Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.
|
| 39 |
But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.“
|
| 40 |
His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
|
| 41 |
The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.
|
| 42 |
Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ.
|
| 1 |
But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.
|
| 2 |
He brought part of the money to the apostles, claiming it was the full amount. With his wife's consent, he kept the rest.
|
| 3 |
Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself.
|
| 4 |
The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren't lying to us but to God!“
|
| 5 |
As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified.
|
| 6 |
Then some young men got up, wrapped him in a sheet, and took him out and buried him.
|
| 7 |
About three hours later his wife came in, not knowing what had happened.
|
| 8 |
Peter asked her, “Was this the price you and your husband received for your land?” “Yes,” she replied, “that was the price.”
|
| 9 |
And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this? The young men who buried your husband are just outside the door, and they will carry you out, too.”
|
| 10 |
Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband.
|
| 11 |
Great fear gripped the entire church and everyone else who heard what had happened.
|
| 12 |
The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon's Colonnade.
|
| 13 |
But no one else dared to join them, even though all the people had high regard for them.
|
| 14 |
Yet more and more people believed and were brought to the Lord– crowds of both men and women.
|
| 15 |
As a result of the apostles' work, sick people were brought out into the streets on beds and mats so that Peter's shadow might fall across some of them as he went by.
|
| 16 |
Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil spirits, and they were all healed.
|
| 17 |
The high priest and his officials, who were Sadducees, were filled with jealousy.
|
| 18 |
They arrested the apostles and put them in the public jail.
|
| 19 |
But an angel of the Lord came at night, opened the gates of the jail, and brought them out. Then he told them,
|
| 20 |
“Go to the Temple and give the people this message of life!”
|
| 21 |
So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching.When the high priest and his officials arrived, they convened the high council– the full assembly of the elders of Israel. Then they sent for the apostles to be brought from the jail for trial.
|
| 22 |
But when the Temple guards went to the jail, the men were gone. So they returned to the council and reported,
|
| 23 |
“The jail was securely locked, with the guards standing outside, but when we opened the gates, no one was there!”
|
| 24 |
When the captain of the Temple guard and the leading priests heard this, they were perplexed, wondering where it would all end.
|
| 25 |
Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!”
|
| 26 |
The captain went with his Temple guards and arrested the apostles, but without violence, for they were afraid the people would stone them.
|
| 27 |
Then they brought the apostles before the high council, where the high priest confronted them.
|
| 28 |
“Didn't we tell you never again to teach in this man's name?” he demanded. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”
|
| 29 |
But Peter and the apostles replied, “We must obey God rather than any human authority.
|
| 30 |
The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.
|
| 31 |
Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.
|
| 32 |
We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.“
|
| 33 |
When they heard this, the high council was furious and decided to kill them.
|
| 34 |
But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while.
|
| 35 |
Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men!
|
| 36 |
Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.
|
| 37 |
After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.
|
| 38 |
“So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown.
|
| 39 |
But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!“
|
| 40 |
The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go.
|
| 41 |
The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus.
|
| 42 |
And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”
|
| 1 |
But a certain man named Ananias, with Sapphira his wife, sold a possession,
|
| 2 |
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
|
| 3 |
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
|
| 4 |
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
|
| 5 |
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
|
| 6 |
And the young men arose, wound him up, and carried him out, and buried him.
|
| 7 |
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
|
| 8 |
And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
|
| 9 |
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
|
| 10 |
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
|
| 11 |
And great fear came upon all the church, and upon as many as heard these things.
|
| 12 |
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
|
| 13 |
And of the rest durst no man join himself to them: but the people magnified them.
|
| 14 |
And believers were the more added to the Lord, multitudes both of men and women.)
|
| 15 |
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
|
| 16 |
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
|
| 17 |
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
|
| 18 |
And laid their hands on the apostles, and put them in the common prison.
|
| 19 |
But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
|
| 20 |
Go, stand and speak in the temple to the people all the words of this life.
|
| 21 |
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
|
| 22 |
But when the officers came, and found them not in the prison, they returned, and told,
|
| 23 |
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
|
| 24 |
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
|
| 25 |
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
|
| 26 |
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
|
| 27 |
And when they had brought them, they set them before the council: and the high priest asked them,
|
| 28 |
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
|
| 29 |
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
|
| 30 |
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
|
| 31 |
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
|
| 32 |
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
|
| 33 |
When they heard that, they were cut to the heart, and took counsel to slay them.
|
| 34 |
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
|
| 35 |
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
|
| 36 |
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
|
| 37 |
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
|
| 38 |
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
|
| 39 |
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
|
| 40 |
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
|
| 41 |
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
|
| 42 |
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
|
Return to: Home Page → Christianity → Bible → New Testament → Acts
acts_5.txt · Last modified: by 127.0.0.1