Chapters

Amos was a prophet from the Southern Kingdom of Judah. He lived in the small town of Tekoa, south of Jerusalem. God called him to preach to the Northern Kingdom of Israel during the reign of King Jeroboam II. This was a time of great prosperity for Israel. The economy was strong, the borders were secure, and the wealthy enjoyed comfort and luxury. But beneath the surface, there was deep moral and spiritual decay. Amos came with a message from the Lord — a message that would confront the nation’s sin and call them to turn back to Him.

Amos’ message was rooted in the Sinai covenant that God had made with Israel. This covenant, given through Moses, called the people to love and obey the Lord and to live in justice and righteousness toward one another. By the time of Amos, the covenant had been badly broken.

In the social sphere, there was oppression of the poor (Amos 2:6–7 and Exodus 22), dishonest trade practices with unjust weights (Amos 8:5 and Leviticus 19:35–36), perversion of justice in the courts (Amos 2:7 and Exodus 23:6), bribery (Amos 5:12 and Exodus 23:8), false testimony (Amos 5:10–11 and Leviticus 19:11), and disregard for the law of pledges (Amos 2:8 and Exodus 22:26–27). These were clear violations of the Law of God.

In the religious sphere, worship continued at shrines such as Bethel and Gilgal, but it was empty and hypocritical (Amos 5:21–23). Idolatry was mixed with the worship of the Lord (Amos 5:26). The priesthood had failed in its task to teach and uphold the Torah (Amos 7:10–17). Outward religion was thriving, but the people’s hearts were far from God.

Amos condemned the abuses of the powerful, the wealthy, and the ruling elite. In one sense, he could be seen as a social reformer. But Amos’ real concern was not political or economic reform for its own sake. His call for justice and righteousness came from a deeper concern — the broken relationship between Israel and Yahewh.

The primary problem was spiritual. The people had betrayed their covenant relationship with Yahweh. Because they had turned from Him, they had also turned against one another. Amos called them to “seek the Lord and live” (Amos 5:4, 6). If they returned to Him and kept His covenant, their society would once again reflect the justice and righteousness that God required. This was not a call to new ideas, but to the ancient ways of the covenant.

Amos preached that the nation would face destruction because it had broken the covenant. God’s judgement was certain unless they repented. He reminded them that the Lord had already sent warnings — famine, drought, plagues, and military defeats — but they had not returned to Him (Amos 4:6–11).

The people looked forward to the “day of the Lord” as if it would bring them victory and blessing. But Amos declared that it would be a day of darkness, not light (Amos 5:18–20). God’s judgement would fall on Israel just as on the surrounding nations (Amos 1–2). God is sovereign over all creation and all nations, and He will not allow sin to go unpunished.

Even in a book filled with warnings, it contains hope. God calls His people to seek Him and live (Amos 5:4). If they would return to Him, they could avoid the coming disaster. The final chapter of Amos gives a picture of restoration.

God promises, “In that day I will raise up the booth of David that is fallen” (Amos 9:11). He will repair what is broken, and His people will once again live in safety. There will be blessing and abundance: “The mountains shall drip sweet wine, and all the hills shall flow with it” (Amos 9:13). The Lord declares, “I will plant them on their land, and they shall never again be uprooted” (Amos 9:15).

The final word of Amos is not destruction, but hope. God’s covenant love remains, and His purposes for His people will be fulfilled.