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Amos 5:10 condemns those who “hate the one who reproves in the gate” and “abhor the one who speaks the truth.”

The gate ((שַׁעַר) was typically where elders judged disputes (Genesis 3:10plugin-autotooltip__default plugin-autotooltip_bigGenesis 23:10

Hebrew וְעֶפְר֥וֹן יֹשֵׁ֖ב בְּת֣וֹךְ בְּנֵי חֵ֑ת וַיַּעַן֩ עֶפְר֨וֹן הַחִתִּ֤י אֶת אַבְרָהָם֙ בְּאָזְנֵ֣י בְנֵי חֵ֔ת לְכֹ֛ל בָּאֵ֥י שַֽׁעַר עִיר֖וֹ לֵאמֹֽר ESV Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, NIV Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. δὲἐκάθητοἐνμέ…; Deuteronomy 21:19; Ruth 4:1–11). Parallelism shows that the elite not only refused to uphold justice but actively opposed truth-tellers. While some have argued “gate” here might mean a political faction, the surrounding context of legal corruption fits the judicial setting. These are the same “strong” (v. 9) who “turn justice to wormwood” (v. 7) — making what should be sweet and life-giving into something bitter and deadly.