Isaiah 50

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1	οὕτως λέγει κύριος ποῖον τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βιβλίονplugin-autotooltip__default plugin-autotooltip_bigβιβλίον Means book, scroll or document. Noun, neuter. Declensions of βιβλίον Case Singular Plural Nominative βιβλίον βιβλία Genitive βιβλίου βιβλίων Dative βιβλίῳ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστασίου τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μητρὸς ὑμῶν ᾧ ἐξαπέστειλα αὐτήνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἢ τίνι ὑπόχρεῳ πέπρακα ὑμᾶς ἰδοὺ ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁμαρτίαις ὑμῶν ἐπράθητε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνομίαις ὑμῶν ἐξαπέστειλα τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μητέρα ὑμῶν
2	τί ὅτι ἦλθον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἄνθρωπος ἐκάλεσα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπακούων μὴ οὐκ ἰσχύει ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χείρ μου τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ῥύσασθαι ἢ οὐκ ἰσχύω τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξελέσθαι ἰδοὺ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπειλῇ μου ἐξερημώσω τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θάλασσαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θήσω ποταμοὺς ἐρήμους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ξηρανθήσονται οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἰχθύες αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὴ εἶναιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὕδωρ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀποθανοῦνται ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. δίψει
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνδύσω τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανὸνplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 σκότος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θήσω ὡς σάκκον τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περιβόλαιον αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
4	κύριος δίδωσίν μοι γλῶσσαν παιδείας τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γνῶναι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ ἡνίκα δεῖ εἰπεῖν λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… ἔθηκέν μοι πρωί προσέθηκέν μοι ὠτίον ἀκούειν
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδεία κυρίου ἀνοίγει μου τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὦτα ἐγὼ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οὐκ ἀπειθῶ οὐδὲ ἀντιλέγω
6	τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article νῶτόν μου δέδωκα εἰς μάστιγας τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. σιαγόνας μου εἰς ῥαπίσματα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πρόσωπόν μου οὐκ ἀπέστρεψα ἀπὸ αἰσχύνης ἐμπτυσμάτων
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κύριος βοηθός μου ἐγενήθη διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὐκ ἐνετράπην ἀλλὰ ἔθηκα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπόν μου ὡς στερεὰν πέτραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔγνων ὅτι οὐ μὴ αἰσχυνθῶ
8	ὅτι ἐγγίζει ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δικαιώσας με τίς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρινόμενός μοι ἀντιστήτω μοι ἅμα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τίς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρινόμενός μοι ἐγγισάτω μοι
9	ἰδοὺ κύριος βοηθεῖ μοι τίς κακώσει με ἰδοὺ πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὑμεῖς ὡς ἱμάτιον παλαιωθήσεσθε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς σὴς καταφάγεται ὑμᾶς
10	τίς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑμῖν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φοβούμενος τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κύριον ἀκουσάτω τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φωνῆς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παιδὸς αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πορευόμενοι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. σκότει οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) φῶς πεποίθατε ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματι κυρίου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀντιστηρίσασθε ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεῷplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God
11	ἰδοὺ πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὑμεῖς πῦρ καίετε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατισχύετε φλόγα πορεύεσθε τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φωτὶ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πυρὸς ὑμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φλογί ᾗ ἐξεκαύσατε διplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 ἐμὲ ἐγένετο ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὑμῖν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. λύπῃ κοιμηθήσεσθε

KJV

1	Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
2	Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
3	I clothe the heavens with blackness, and I make sackcloth their covering.
4	The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
5	The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
6	I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
7	For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
8	He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
9	Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
10	Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
11	Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

^{Isaiah 49 ← Isaiah 50 → Isaiah 51}

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1	כֹּ֣ה אָמַ֣ר יְהוָ֗הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר מָכַ֥רְתִּי אֶתְכֶ֖םplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( ל֑וֹ הֵ֤ן בַּעֲוֺנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם
2	מַדּ֨וּעַ בָּ֜אתִי וְאֵ֣ין אִ֗ישׁ קָרָֽאתִי֮ וְאֵ֣ין עוֹנֶה֒ הֲקָצ֨וֹר קָצְרָ֤ה יָדִי֙ מִפְּד֔וּת וְאִם אֵֽין בִּ֥י כֹ֖חַ לְהַצִּ֑יל הֵ֣ן בְּגַעֲרָתִ֞י אַחֲרִ֣יב יָ֗ם אָשִׂ֤ים נְהָרוֹת֙ מִדְבָּ֔ר תִּבְאַ֤שׁ דְּגָתָם֙ מֵאֵ֣ין מַ֔יִם וְתָמֹ֖ת בַּצָּמָֽא
3	אַלְבִּ֥ישׁ שָׁמַ֖יִםplugin-autotooltip__default plugin-autotooltip_bigשָׁמַיִם hebrew Meanings: * Heaven or heavens * Sky * Compass Masculine noun. The word is dual in form (ending in -ַיִם) which normally indicates two things (like eyes and hands), however, however it functions as a plural. Deuteronomy 10:14 states that Genesis 1:20Psalm 115:3 קַדְר֑וּת וְשַׂ֖ק אָשִׂ֥ים כְּסוּתָֽם
4	אֲדֹנָ֣י יְהֹוִ֗ה נָ֤תַן לִי֙ לְשׁ֣וֹן לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( יָעֵ֖ף דָּבָ֑ר יָעִ֣יר בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים
5	אֲדֹנָ֤י יְהוִה֙ פָּתַֽח לִ֣י אֹ֔זֶן וְאָנֹכִ֖י לֹ֣א מָרִ֑יתִי אָח֖וֹר לֹ֥א נְסוּגֹֽתִי
6	גֵּוִי֙ נָתַ֣תִּי לְמַכִּ֔ים וּלְחָיַ֖י לְמֹֽרְטִ֑ים פָּנַי֙ לֹ֣א הִסְתַּ֔רְתִּי מִכְּלִמּ֖וֹת וָרֹֽק
7	וַאדֹנָ֤י יְהוִה֙ יַֽעֲזָר לִ֔י עַל כֵּ֖ן לֹ֣א נִכְלָ֑מְתִּי עַל כֵּ֞ן שַׂ֤מְתִּי פָנַי֙ כַּֽחַלָּמִ֔ישׁ וָאֵדַ֖ע כִּי לֹ֥א אֵבֽוֹשׁ
8	קָרוֹב֙ מַצְדִּיקִ֔י מִֽי יָרִ֥יב אִתִּ֖י נַ֣עַמְדָה יָּ֑חַד מִֽי בַ֥עַל מִשְׁפָּטִ֖י יִגַּ֥שׁ אֵלָֽי
9	הֵ֣ן אֲדֹנָ֤י יְהוִה֙ יַֽעֲזָר לִ֔י מִי ה֖וּא יַרְשִׁיעֵ֑נִי הֵ֤ן כֻּלָּם֙ כַּבֶּ֣גֶד יִבְל֔וּ עָ֖שׁ יֹאכְלֵֽם
10	מִ֤י בָכֶם֙ יְרֵ֣א יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 שֹׁמֵ֖עַ בְּק֣וֹל עַבְדּ֑וֹ אֲשֶׁ֣ר הָלַ֣ךְ חֲשֵׁכִ֗ים וְאֵ֥ין נֹ֨גַהּ֙ ל֔וֹ יִבְטַח֙ בְּשֵׁ֣ם יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וְיִשָּׁעֵ֖ן בֵּאלֹהָֽיוplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine
11	הֵ֧ן כֻּלְּכֶ֛ם קֹ֥דְחֵי אֵ֖שׁ מְאַזְּרֵ֣י זִיק֑וֹת לְכ֣וּ בְּא֣וּר אֶשְׁכֶ֗ם וּבְזִיקוֹת֙ בִּֽעַרְתֶּ֔ם מִיָּדִי֙ הָיְתָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 זֹּ֣את לָכֶ֔ם לְמַעֲצֵבָ֖ה תִּשְׁכָּבֽוּן

1	Thus says the LORD:“Where is your mother's certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away.
2	Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst.
3	I clothe the heavens with blackness and make sackcloth their covering.“
4	The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught.
5	The Lord GOD has opened my ear, and I was not rebellious; I turned not backward.
6	I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.
7	But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame.
8	He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.
9	Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up.
10	Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God.
11	Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment.

1	This is what the LORD says: “Where is your mother's certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Because of your sins you were sold; because of your transgressions your mother was sent away.
2	When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to ransom you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst.
3	I clothe the sky with darkness and make sackcloth its covering.“
4	The Sovereign LORD has given me an instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taught.
5	The Sovereign LORD has opened my ears, and I have not been rebellious; I have not drawn back.
6	I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.
7	Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame.
8	He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me!
9	It is the Sovereign LORD who helps me. Who is he that will condemn me? They will all wear out like a garment; the moths will eat them up.
10	Who among you fears the LORD and obeys the word of his servant? Let him who walks in the dark, who has no light, trust in the name of the LORD and rely on his God.
11	But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.

1	This is what the LORD says: “Was your mother sent away because I divorced her? Did I sell you as slaves to my creditors? No, you were sold because of your sins. And your mother, too, was taken because of your sins.
2	Why was no one there when I came? Why didn't anyone answer when I called? Is it because I have no power to rescue? No, that is not the reason! For I can speak to the sea and make it dry up! I can turn rivers into deserts covered with dying fish.
3	I dress the skies in darkness, covering them with clothes of mourning.“
4	The Sovereign LORD has given me his words of wisdom, so that I know how to comfort the weary. Morning by morning he wakens me and opens my understanding to his will.
5	The Sovereign LORD has spoken to me, and I have listened. I have not rebelled or turned away.
6	I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting.
7	Because the Sovereign LORD helps me, I will not be disgraced. Therefore, I have set my face like a stone, determined to do his will. And I know that I will not be put to shame.
8	He who gives me justice is near. Who will dare to bring charges against me now? Where are my accusers? Let them appear!
9	See, the Sovereign LORD is on my side! Who will declare me guilty? All my enemies will be destroyed like old clothes that have been eaten by moths!
10	Who among you fears the LORD and obeys his servant? If you are walking in darkness, without a ray of light, trust in the LORD and rely on your God.
11	But watch out, you who live in your own light and warm yourselves by your own fires. This is the reward you will receive from me: You will soon fall down in great torment.