Acts 14

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Greek

1	Ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Ἰκονίῳ κατὰ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αὐτὸplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰσελθεῖν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συναγωγὴν τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λαλῆσαι οὕτως ὥστε πιστεῦσαι Ἰουδαίων τε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἑλλήνων πολὺ πλῆθος.
2	οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἀπειθήσαντες Ἰουδαῖοι ἐπήγειραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκάκωσαν τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ψυχὰς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐθνῶν κατὰ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφῶν.
3	ἱκανὸν μὲν οὖν χρόνον διέτριψαν παρρησιαζόμενοι ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαρτυροῦντι ἐπὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγῳplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χάριτος αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) διδόντος σημεῖα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τέρατα γίνεσθαιplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειρῶν αὐτῶν.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
4	ἐσχίσθη δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλῆθος τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὲν ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ἰουδαίοις οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποστόλοις.
5	ὡς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἐγένετοplugin-autotooltip__default plugin-autotooltip_bigγίνομαι greek Meaning * To Become * To Come into being * Generate * To Happen * Brought to pass Verb. Different from εἰμί (which means “to be” - a state of existence); γίνομαι, instead, emphasizes coming to be - a transition or event.John 1:14John 1:3Matthew 6:10 ὁρμὴ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐθνῶν τε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰουδαίων σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρχουσιν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὑβρίσαι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λιθοβολῆσαι αὐτούς,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
6	συνιδόντες κατέφυγον εἰς τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεις τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Λυκαονίας Λύστραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Δέρβην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article περίχωρον,
7	κἀκεῖ εὐαγγελιζόμενοι ἦσαν.plugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
8	Καίplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τις ἀνὴρ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Λύστροις ἀδύνατος τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ,plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὃς οὐδέποτε περιεπάτησεν.
9	οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἤκουσεν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Παύλου λαλοῦντος, ὃς ἀτενίσας αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἰδὼν ὅτι ἔχει πίστιν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωθῆναι,
10	εἶπεν μεγάλῃ φωνῇ· ἀνάστηθι ἐπὶ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόδας σου ὀρθός. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἥλατο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” περιεπάτει.
11	οἵplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τε ὄχλοι ἰδόντες ὃ ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form Παῦλος ἐπῆραν τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φωνὴν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Λυκαονιστὶ λέγοντες, οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοὶplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… ἡμᾶς·
12	ἐκάλουν τε τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βαρναβᾶν Δία, τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. Παῦλον Ἑρμῆν, ἐπειδὴ αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡγούμενος τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγου.plugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.…
13	ὅplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τε ἱερεὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Διὸς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄντοςplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πρὸ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως ταύρους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” στέμματα ἐπὶ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πυλῶνας ἐνέγκας σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄχλοις ἤθελεν θύειν.
14	ἀκούσαντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπόστολοι Βαρναβᾶς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Παῦλος, διαρρήξαντες τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱμάτια αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐξεπήδησαν εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄχλον, κράζοντες
15	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λέγοντες, ἄνδρες, τί ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ποιεῖτε;plugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡμεῖς ὁμοιοπαθεῖς ἐσμενplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτωνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ματαίων ἐπιστρέφειν ἐπὶ θεὸνplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ζῶντα ὃς ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οὐρανὸνplugin-autotooltip__default plugin-autotooltip_bigοὐρανός Meaning: * The sky * Air * Heaven or heavens 278 occurrences in the New Testament. Οὐρανός is used in Scripture to describe the sky and universe (that is, the visible expanse above the earth) as well as the transcendent realm where God is present. For example, in Matthew 6:26Matthew 24:29Matthew 6:9 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θάλασσαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτοῖς·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
16	ὃς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παρῳχημέναις γενεαῖς εἴασεν πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνη πορεύεσθαι ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδοῖς αὐτῶν·plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
17	καίτοι οὐκ ἀμάρτυρον αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀφῆκεν ἀγαθουργῶν, οὐρανόθεν ὑμῖν ὑετοὺς διδοὺς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” καιροὺς καρποφόρους, ἐμπιπλῶν τροφῆς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐφροσύνης τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδίας ὑμῶν.
18	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 λέγοντες μόλις κατέπαυσαν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄχλους τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μὴ θύειν αὐτοῖς.plugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
19	Ἐπῆλθαν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. ἀπὸ Ἀντιοχείας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ἰκονίου Ἰουδαῖοι, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πείσαντες τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄχλους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λιθάσαντες τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Παῦλον ἔσυρον ἔξω τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως, νομίζοντες αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τεθνηκέναι.
20	κυκλωσάντων δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀναστὰς εἰσῆλθεν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπαύριον ἐξῆλθεν σὺν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Βαρναβᾷ εἰς Δέρβην.
21	εὐαγγελιζόμενοί τε τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλιν ἐκείνην καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαθητεύσαντες ἱκανοὺς ὑπέστρεψαν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Λύστραν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς Ἰκόνιον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰς Ἀντιόχειαν,
22	ἐπιστηρίζοντες τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ψυχὰς τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθητῶν, παρακαλοῦντες ἐμμένειν τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πίστει, καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅτι διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλείαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦ.plugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God
23	χειροτονήσαντες δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) κατ’ ἐκκλησίαν πρεσβυτέρους προσευξάμενοι μετὰ νηστειῶν παρέθεντο αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κυρίῳ εἰς ὃν πεπιστεύκεισαν.
24	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διελθόντες τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πισιδίαν ἦλθον εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Παμφυλίαν,
25	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λαλήσαντες εἰς τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Πέργην τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λόγονplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κατέβησαν εἰς Ἀτταλίαν.
26	κἀκεῖθεν ἀπέπλευσαν εἰς Ἀντιόχειαν, ὅθεν ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. παραδεδομένοι τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χάριτι τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεοῦplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργον ὃ ἐπλήρωσαν.
27	παραγενόμενοι δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συναγαγόντες τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκκλησίαν ἀνήγγελλον ὅσα ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God μετ’ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὅτι ἤνοιξεν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνεσιν θύραν πίστεως.
28	διέτριβον δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. χρόνον οὐκ ὀλίγον σὺν τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαθηταῖς.

ESV

1	Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
2	But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
3	So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.
4	But the people of the city were divided; some sided with the Jews and some with the apostles.
5	When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
6	they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country,
7	and there they continued to preach the gospel.
8	Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked.
9	He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,
10	said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking.
11	And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!”
12	Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.
13	And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.
14	But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out,
15	“Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.
16	In past generations he allowed all the nations to walk in their own ways.
17	Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.“
18	Even with these words they scarcely restrained the people from offering sacrifice to them.
19	But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead.
20	But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.
21	When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
22	strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.
23	And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
24	Then they passed through Pisidia and came to Pamphylia.
25	And when they had spoken the word in Perga, they went down to Attalia,
26	and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.
27	And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.
28	And they remained no little time with the disciples.

NIV

1	At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.
2	But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers.
3	So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.
4	The people of the city were divided; some sided with the Jews, others with the apostles.
5	There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them.
6	But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country,
7	where they continued to preach the good news.
8	In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
9	He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed
10	and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.
11	When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”
12	Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.
13	The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14	But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting:
15	“Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
16	In the past, he let all nations go their own way.
17	Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.“
18	Even with these words, they had difficulty keeping the crowd from sacrificing to them.
19	Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.
20	But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
21	They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,
22	strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said.
23	Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.
24	After going through Pisidia, they came into Pamphylia,
25	and when they had preached the word in Perga, they went down to Attalia.
26	From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed.
27	On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles.
28	And they stayed there a long time with the disciples.

NLT

1	The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers.
2	Some of the Jews, however, spurned God's message and poisoned the minds of the Gentiles against Paul and Barnabas.
3	But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders.
4	But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.
5	Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.
6	When the apostles learned of it, they fled to the region of Lycaonia– to the towns of Lystra and Derbe and the surrounding area.
7	And there they preached the Good News.
8	While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting
9	and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed.
10	So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.
11	When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!”
12	They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker.
13	Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.
14	But when Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting,
15	“Friends, why are you doing this? We are merely human beings– just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them.
16	In the past he permitted all the nations to go their own ways,
17	but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.“
18	But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.
19	Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead.
20	But as the believers gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe.
21	After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia,
22	where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.
23	Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust.
24	Then they traveled back through Pisidia to Pamphylia.
25	They preached the word in Perga, then went down to Attalia.
26	Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed.
27	Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too.
28	And they stayed there with the believers for a long time.

KJV

1	And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2	But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3	Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4	But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
5	And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
6	They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
7	And there they preached the gospel.
8	And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
9	The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10	Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
11	And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12	And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13	Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14	Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15	And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16	Who in times past suffered all nations to walk in their own ways.
17	Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18	And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19	And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20	Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
21	And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
22	Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
23	And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
24	And after they had passed throughout Pisidia, they came to Pamphylia.
25	And when they had preached the word in Perga, they went down into Attalia:
26	And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
27	And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
28	And there they abode long time with the disciples.

^{Acts 13 ← Acts 14 → Acts 15}

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