Isaiah 33

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24

Text

1	Ah, you destroyer, who yourself have not been destroyed, you traitor, whom none has betrayed! When you have ceased to destroy, you will be destroyed; and when you have finished betraying, they will betray you.
2	O LORD, be gracious to us; we wait for you. Be our arm every morning, our salvation in the time of trouble.
3	At the tumultuous noise peoples flee; when you lift yourself up, nations are scattered,
4	and your spoil is gathered as the caterpillar gathers; as locusts leap, it is leapt upon.
5	The LORD is exalted, for he dwells on high; he will fill Zion with justice and righteousness,
6	and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the LORD is Zion's treasure.
7	Behold, their heroes cry in the streets; the envoys of peace weep bitterly.
8	The highways lie waste; the traveler ceases. Covenants are broken; cities are despised; there is no regard for man.
9	The land mourns and languishes; Lebanon is confounded and withers away; Sharon is like a desert, and Bashan and Carmel shake off their leaves.
10	“Now I will arise,” says the LORD, “now I will lift myself up; now I will be exalted.
11	You conceive chaff; you give birth to stubble; your breath is a fire that will consume you.
12	And the peoples will be as if burned to lime, like thorns cut down, that are burned in the fire.“
13	Hear, you who are far off, what I have done; and you who are near, acknowledge my might.
14	The sinners in Zion are afraid; trembling has seized the godless: “Who among us can dwell with the consuming fire? Who among us can dwell with everlasting burnings?”
15	He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil,
16	he will dwell on the heights; his place of defense will be the fortresses of rocks; his bread will be given him; his water will be sure.
17	Your eyes will behold the king in his beauty; they will see a land that stretches afar.
18	Your heart will muse on the terror: “Where is he who counted, where is he who weighed the tribute? Where is he who counted the towers?”
19	You will see no more the insolent people, the people of an obscure speech that you cannot comprehend, stammering in a tongue that you cannot understand.
20	Behold Zion, the city of our appointed feasts! Your eyes will see Jerusalem, an untroubled habitation, an immovable tent, whose stakes will never be plucked up, nor will any of its cords be broken.
21	But there the LORD in majesty will be for us a place of broad rivers and streams, where no galley with oars can go, nor majestic ship can pass.
22	For the LORD is our judge; the LORD is our lawgiver; the LORD is our king; he will save us.
23	Your cords hang loose; they cannot hold the mast firm in its place or keep the sail spread out. Then prey and spoil in abundance will be divided; even the lame will take the prey.
24	And no inhabitant will say, “I am sick”; the people who dwell there will be forgiven their iniquity.

NIV

1	Woe to you, O destroyer, you who have not been destroyed! Woe to you, O traitor, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed.
2	O LORD, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress.
3	At the thunder of your voice, the peoples flee; when you rise up, the nations scatter.
4	Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts men pounce on it.
5	The LORD is exalted, for he dwells on high; he will fill Zion with justice and righteousness.
6	He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure.
7	Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly.
8	The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected.
9	The land mourns and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves.
10	“Now will I arise,” says the LORD. “Now will I be exalted; now will I be lifted up.
11	You conceive chaff, you give birth to straw; your breath is a fire that consumes you.
12	The peoples will be burned as if to lime; like cut thornbushes they will be set ablaze.“
13	You who are far away, hear what I have done; you who are near, acknowledge my power!
14	The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?”
15	He who walks righteously and speaks what is right, who rejects gain from extortion and keeps his hand from accepting bribes, who stops his ears against plots of murder and shuts his eyes against contemplating evil-
16	this is the man who will dwell on the heights, whose refuge will be the mountain fortress. His bread will be supplied, and water will not fail him.
17	Your eyes will see the king in his beauty and view a land that stretches afar.
18	In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?”
19	You will see those arrogant people no more, those people of an obscure speech, with their strange, incomprehensible tongue.
20	Look upon Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken.
21	There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them.
22	For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us.
23	Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder.
24	No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.

NLT

1	What sorrow awaits you Assyrians, who have destroyed others but have never been destroyed yourselves. You betray others, but you have never been betrayed. When you are done destroying, you will be destroyed. When you are done betraying, you will be betrayed.
2	But LORD, be merciful to us, for we have waited for you. Be our strong arm each day and our salvation in times of trouble.
3	The enemy runs at the sound of your voice. When you stand up, the nations flee!
4	Just as caterpillars and locusts strip the fields and vines, so the fallen army of Assyria will be stripped!
5	Though the LORD is very great and lives in heaven, he will make Jerusalem his home of justice and righteousness.
6	In that day he will be your sure foundation, providing a rich store of salvation, wisdom, and knowledge. The fear of the LORD will be your treasure.
7	But now your brave warriors weep in public. Your ambassadors of peace cry in bitter disappointment.
8	Your roads are deserted; no one travels them anymore. The Assyrians have broken their peace treaty and care nothing for the promises they made before witnesses. They have no respect for anyone.
9	The land of Israel wilts in mourning. Lebanon withers with shame. The plain of Sharon is now a wilderness. Bashan and Carmel have been plundered.
10	But the LORD says: “I will stand up and show my power and might.
11	You Assyrians produce nothing but dry grass and stubble. Your own breath will turn to fire and consume you.
12	Your people will be burned up completely, like thornbushes cut down and tossed in a fire.
13	Listen to what I have done, you nations far away! And you that are near, acknowledge my might!“
14	The sinners in Jerusalem shake with fear. Terror seizes the godless. “Who can live with this devouring fire?” they cry. “Who can survive this all-consuming fire?”
15	Those who are honest and fair, who refuse to profit by fraud, who stay far away from bribes, who refuse to listen to those who plot murder, who shut their eyes to all enticement to do wrong–
16	these are the ones who will dwell on high. The rocks of the mountains will be their fortress. Food will be supplied to them, and they will have water in abundance.
17	Your eyes will see the king in all his splendor, and you will see a land that stretches into the distance.
18	You will think back to this time of terror, asking, “Where are the Assyrian officers who counted our towers? Where are the bookkeepers who recorded the plunder taken from our fallen city?”
19	You will no longer see these fierce, violent people with their strange, unknown language.
20	Instead, you will see Zion as a place of holy festivals. You will see Jerusalem, a city quiet and secure. It will be like a tent whose ropes are taut and whose stakes are firmly fixed.
21	The LORD will be our Mighty One. He will be like a wide river of protection that no enemy can cross, that no enemy ship can sail upon.
22	For the LORD is our judge, our lawgiver, and our king. He will care for us and save us.
23	The enemies' sails hang loose on broken masts with useless tackle. Their treasure will be divided by the people of God. Even the lame will take their share!
24	The people of Israel will no longer say, “We are sick and helpless,” for the LORD will forgive their sins.

LXX

1	οὐαὶ τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ταλαιπωροῦσιν ὑμᾶς ὑμᾶς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. οὐδεὶς ποιεῖplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ταλαιπώρους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀθετῶν ὑμᾶς οὐκ ἀθετεῖ ἁλώσονται οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀθετοῦντες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παραδοθήσονται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὡς σὴς ἐπὶ ἱματίου οὕτως ἡττηθήσονται
2	κύριε ἐλέησον ἡμᾶς ἐπὶ σοὶ γὰρ πεποίθαμεν ἐγενήθη τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπέρμα τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀπειθούντων εἰς ἀπώλειαν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. σωτηρία ἡμῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ θλίψεως
3	διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 φωνὴν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φόβου σου ἐξέστησαν λαοὶ ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φόβου σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διεσπάρησαν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνη
4	νῦν δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. συναχθήσεται τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκῦλα ὑμῶν μικροῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μεγάλου ὃν τρόπον ἐάν τις συναγάγῃ ἀκρίδας οὕτως ἐμπαίξουσιν ὑμῖν
5	ἅγιος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κατοικῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑψηλοῖς ἐνεπλήσθη Σιων κρίσεως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δικαιοσύνης
6	ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. νόμῳ παραδοθήσονται ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. θησαυροῖς ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτηρία ἡμῶν ἐκεῖ σοφία καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπιστήμη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐσέβεια πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κύριον οὗτοίplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 εἰσινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. θησαυροὶ δικαιοσύνης
7	ἰδοὺ δὴ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φόβῳ ὑμῶν αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) φοβηθήσονται οὓς ἐφοβεῖσθε φοβηθήσονται ἀφ ὑμῶν ἄγγελοι γὰρ ἀποσταλήσονται ἀξιοῦντες εἰρήνην πικρῶς κλαίοντες παρακαλοῦντες εἰρήνην
8	ἐρημωθήσονται γὰρ αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τούτωνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ὁδοί πέπαυται ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φόβος τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐθνῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τούτουςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 διαθήκη αἴρεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μὴ λογίσησθε αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀνθρώπους
9	ἐπένθησεν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 ᾐσχύνθη ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Λίβανος ἕλη ἐγένετο ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Σαρων φανερὰ ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γαλιλαία καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Κάρμηλος
10	νῦν ἀναστήσομαι λέγει κύριος νῦν δοξασθήσομαι νῦν ὑψωθήσομαι
11	νῦν ὄψεσθε νῦν αἰσθηθήσεσθε ματαία ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἰσχὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πνεύματος ὑμῶν πῦρ ὑμᾶς κατέδεται
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσονταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἔθνη κατακεκαυμένα ὡς ἄκανθα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἀγρῷ ἐρριμμένη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατακεκαυμένη
13	ἀκούσονται οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόρρωθεν ἃ ἐποίησαplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form γνώσονται οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐγγίζοντες τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἰσχύν μου
14	ἀπέστησαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Σιων ἄνομοι λήμψεται τρόμος τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσεβεῖς τίς ἀναγγελεῖ ὑμῖν ὅτι πῦρ καίεται τίς ἀναγγελεῖ ὑμῖν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπον τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰώνιον
15	πορευόμενος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. δικαιοσύνῃ λαλῶν εὐθεῖαν ὁδόν μισῶν ἀνομίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀδικίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρας ἀποσειόμενος ἀπὸ δώρων βαρύνων τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὦτα ἵνα μὴ ἀκούσῃ κρίσιν αἵματος καμμύων τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμοὺς ἵνα μὴ ἴδῃ ἀδικίαν
16	οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οἰκήσει ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑψηλῷ σπηλαίῳ πέτρας ἰσχυρᾶς ἄρτος αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) δοθήσεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὕδωρ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πιστόν
17	βασιλέα μετὰ δόξης ὄψεσθε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμοὶ ὑμῶν ὄψονται γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 πόρρωθεν
18	ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ψυχὴ ὑμῶν μελετήσει φόβον ποῦ εἰσινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γραμματικοί ποῦ εἰσινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article συμβουλεύοντες ποῦ ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀριθμῶν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρεφομένους
19	μικρὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μέγαν λαόν ᾧ οὐ συνεβουλεύσαντο οὐδὲ ᾔδει βαθύφωνον ὥστε μὴ ἀκοῦσαι λαὸς πεφαυλισμένος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀκούοντι σύνεσις
20	ἰδοὺ Σιων ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλις τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σωτήριον ἡμῶν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμοί σου ὄψονται Ιερουσαλημ πόλις πλουσία σκηναὶ αἳ οὐ μὴ σεισθῶσιν οὐδὲ μὴ κινηθῶσιν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πάσσαλοι τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σκηνῆς αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνα χρόνον οὐδὲ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σχοινία αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐ μὴ διαρραγῶσιν
21	ὅτι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομα κυρίου μέγα ὑμῖν τόπος ὑμῖν ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ποταμοὶ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διώρυγες πλατεῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὐρύχωροι οὐ πορεύσῃ ταύτηνplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδόν οὐδὲ πορεύσεται πλοῖον ἐλαῦνον
22	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γὰρ θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God μου μέγας ἐστίνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. οὐ παρελεύσεταί με κύριος κριτὴς ἡμῶν κύριος ἄρχων ἡμῶν κύριος βασιλεὺς ἡμῶν κύριος οὗτοςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἡμᾶς σώσει
23	ἐρράγησαν τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σχοινία σου ὅτι οὐκ ἐνίσχυσεν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱστός σου ἔκλινεν οὐ χαλάσει τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱστία οὐκ ἀρεῖ σημεῖον ἕως οὗ παραδοθῇ εἰς προνομήν τοίνυν πολλοὶ χωλοὶ προνομὴν ποιήσουσινplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form
24	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μὴ εἴπῃ κοπιῶ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐνοικῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀφέθη γὰρ αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁμαρτία

KJV

1	Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
2	O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
3	At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
4	And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
5	The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
6	And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
7	Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8	The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
9	The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10	Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
11	Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
12	And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13	Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14	The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15	He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
16	He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17	Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
18	Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19	Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
20	Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21	But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22	For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23	Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24	And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

^{Isaiah 32 ← Isaiah 33 → Isaiah 34}

Return to: Home Page → Christianity → Bible → Old Testament → Isaiah

1	ה֣וֹי שׁוֹדֵ֗ד וְאַתָּה֙ לֹ֣א שָׁד֔וּד וּבוֹגֵ֖ד וְלֹא בָ֣גְדוּ ב֑וֹ כַּהֲתִֽמְךָ֤ שׁוֹדֵד֙ תּוּשַּׁ֔ד כַּנְּלֹתְךָ֥ לִבְגֹּ֖ד יִבְגְּדוּ בָֽךְ
2	יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 חָנֵּ֖נוּ לְךָ֣ קִוִּ֑ינוּ הֱיֵ֤הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 זְרֹעָם֙ לַבְּקָרִ֔ים אַף יְשׁוּעָתֵ֖נוּ בְּעֵ֥ת צָרָֽה
3	מִקּ֣וֹל הָמ֔וֹן נָדְד֖וּ עַמִּ֑ים מֵר֣וֹמְמֻתֶ֔ךָ נָפְצ֖וּ גּוֹיִֽם
4	וְאֻסַּ֣ף שְׁלַלְכֶ֔ם אֹ֖סֶף הֶֽחָסִ֑יל כְּמַשַּׁ֥ק גֵּבִ֖ים שׁוֹקֵ֥ק בּֽוֹ
5	נִשְׂגָּ֣ב יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 כִּ֥י שֹׁכֵ֖ן מָר֑וֹם מִלֵּ֣א צִיּ֔וֹן מִשְׁפָּ֖ט וּצְדָקָֽה
6	וְהָיָה֙plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 אֱמוּנַ֣ת עִתֶּ֔יךָ חֹ֥סֶן יְשׁוּעֹ֖ת חָכְמַ֣ת וָדָ֑עַת יִרְאַ֥ת יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הִ֥יא אוֹצָרֽוֹ
7	הֵ֚ן אֶרְאֶלָּ֔ם צָעֲק֖וּ חֻ֑צָה מַלְאֲכֵ֣י שָׁל֔וֹם מַ֖ר יִבְכָּיֽוּן
8	נָשַׁ֣מּוּ מְסִלּ֔וֹת שָׁבַ֖ת עֹבֵ֣ר אֹ֑רַח הֵפֵ֤ר בְּרִית֙ מָאַ֣ס עָרִ֔ים לֹ֥א חָשַׁ֖ב אֱנֽוֹשׁ
9	אָבַ֤ל אֻמְלְלָה֙ אָ֔רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 הֶחְפִּ֥יר לְבָנ֖וֹן קָמַ֑ל הָיָ֤הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 הַשָּׁרוֹן֙ כָּֽעֲרָבָ֔ה וְנֹעֵ֥ר בָּשָׁ֖ן וְכַרְמֶֽל
10	עַתָּ֥ה אָק֖וּם יֹאמַ֣ר יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 עַתָּה֙ אֵֽרוֹמָ֔ם עַתָּ֖ה אֶנָּשֵֽׂא
11	תַּהֲר֥וּ חֲשַׁ֖שׁ תֵּ֣לְדוּ קַ֑שׁ רוּחֲכֶ֕םplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 אֵ֖שׁ תֹּאכַלְכֶֽם
12	וְהָי֥וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 עַמִּ֖ים מִשְׂרְפ֣וֹת שִׂ֑יד קוֹצִ֥ים כְּסוּחִ֖ים בָּאֵ֥שׁ יִצַּֽתּוּ
13	שִׁמְע֥וּ רְחוֹקִ֖ים אֲשֶׁ֣ר עָשִׂ֑יתִי וּדְע֥וּ קְרוֹבִ֖ים גְּבֻרָתִֽי
14	פָּחֲד֤וּ בְצִיּוֹן֙ חַטָּאִ֔ים אָחֲזָ֥ה רְעָדָ֖ה חֲנֵפִ֑ים מִ֣י יָג֣וּר לָ֗נוּ אֵ֚שׁ אוֹכֵלָ֔ה מִי יָג֥וּר לָ֖נוּ מוֹקְדֵ֥י עוֹלָֽם
15	הֹלֵ֣ךְ צְדָק֔וֹת וְדֹבֵ֖ר מֵֽישָׁרִ֑ים מֹאֵ֞ס בְּבֶ֣צַע מַעֲשַׁקּ֗וֹת נֹעֵ֤ר כַּפָּיו֙ מִתְּמֹ֣ךְ בַּשֹּׁ֔חַד אֹטֵ֤ם אָזְנוֹ֙ מִשְּׁמֹ֣עַ דָּמִ֔ים וְעֹצֵ֥ם עֵינָ֖יו מֵרְא֥וֹת בְּרָֽע
16	ה֚וּא מְרוֹמִ֣ים יִשְׁכֹּ֔ן מְצָד֥וֹת סְלָעִ֖ים מִשְׂגַּבּ֑וֹ לַחְמ֣וֹ נִתָּ֔ן מֵימָ֖יו נֶאֱמָנִֽים
17	מֶ֥לֶךְ בְּיָפְי֖וֹ תֶּחֱזֶ֣ינָה עֵינֶ֑יךָ תִּרְאֶ֖ינָה אֶ֥רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 מַרְחַקִּֽים
18	לִבְּךָ֖plugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… יֶהְגֶּ֣ה אֵימָ֑ה אַיֵּ֤ה סֹפֵר֙ אַיֵּ֣ה שֹׁקֵ֔ל אַיֵּ֖ה סֹפֵ֥ר אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( הַמִּגְדָּלִֽים
19	אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( עַ֥ם נוֹעָ֖ז לֹ֣א תִרְאֶ֑ה עַ֣ם עִמְקֵ֤י שָׂפָה֙ מִשְּׁמ֔וֹעַ נִלְעַ֥ג לָשׁ֖וֹן אֵ֥ין בִּינָֽה
20	חֲזֵ֣ה צִיּ֔וֹן קִרְיַ֖ת מֽוֹעֲדֵ֑נוּ עֵינֶיךָ֩ תִרְאֶ֨ינָה יְרוּשָׁלִַ֜ם נָוֶ֣ה שַׁאֲנָ֗ן אֹ֤הֶל בַּל יִצְעָן֙ בַּל יִסַּ֤ע יְתֵֽדֹתָיו֙ לָנֶ֔צַח וְכָל חֲבָלָ֖יו בַּל יִנָּתֵֽקוּ
21	כִּ֣י אִם שָׁ֞ם אַדִּ֤יר יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 לָ֔נוּ מְקוֹם נְהָרִ֥ים יְאֹרִ֖ים רַחֲבֵ֣י יָדָ֑יִם בַּל תֵּ֤לֶךְ בּוֹ֙ אֳנִי שַׁ֔יִט וְצִ֥י אַדִּ֖יר לֹ֥א יַעַבְרֶֽנּוּ
22	כִּ֤י יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 שֹׁפְטֵ֔נוּ יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 מְחֹקְקֵ֑נוּ יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 מַלְכֵּ֖נוּ ה֥וּא יוֹשִׁיעֵֽנוּ
23	נִטְּשׁ֖וּ חֲבָלָ֑יִךְ בַּל יְחַזְּק֤וּ כֵן תָּרְנָם֙ בַּל פָּ֣רְשׂוּ נֵ֔ס אָ֣ז חֻלַּ֤ק עַֽד שָׁלָל֙ מַרְבֶּ֔ה פִּסְחִ֖ים בָּ֥זְזוּ בַֽז
24	וּבַל יֹאמַ֥ר שָׁכֵ֖ן חָלִ֑יתִי הָעָ֛ם הַיֹּשֵׁ֥ב בָּ֖הּ נְשֻׂ֥א עָוֺֽן