Isaiah 43

Verses: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28

Text

Hebrew

ESV

1	But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.
2	When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.
3	For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you.
4	Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life.
5	Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.
6	I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,
7	everyone who is called by my name, whom I created for my glory, whom I formed and made.“
8	Bring out the people who are blind, yet have eyes, who are deaf, yet have ears!
9	All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true.
10	“You are my witnesses,” declares the LORD, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me.
11	I, I am the LORD, and besides me there is no savior.
12	I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,“ declares the LORD, “and I am God.
13	Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?“
14	Thus says the LORD, your Redeemer, the Holy One of Israel: “For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice.
15	I am the LORD, your Holy One, the Creator of Israel, your King.“
16	Thus says the LORD, who makes a way in the sea, a path in the mighty waters,
17	who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick:
18	“Remember not the former things, nor consider the things of old.
19	Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.
20	The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people,
21	the people whom I formed for myself that they might declare my praise.
22	“Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!
23	You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense.
24	You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities.
25	“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.
26	Put me in remembrance; let us argue together; set forth your case, that you may be proved right.
27	Your first father sinned, and your mediators transgressed against me.
28	Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling.

NIV

1	But now, this is what the LORD says- he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; you are mine.
2	When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
3	For I am the LORD, your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead.
4	Since you are precious and honored in my sight, and because I love you, I will give men in exchange for you, and people in exchange for your life.
5	Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west.
6	I will say to the north, 'Give them up!' and to the south, 'Do not hold them back.' Bring my sons from afar and my daughters from the ends of the earth-
7	everyone who is called by my name, whom I created for my glory, whom I formed and made.“
8	Lead out those who have eyes but are blind, who have ears but are deaf.
9	All the nations gather together and the peoples assemble. Which of them foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, “It is true.”
10	“You are my witnesses,” declares the LORD, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.
11	I, even I, am the LORD, and apart from me there is no savior.
12	I have revealed and saved and proclaimed- I, and not some foreign god among you. You are my witnesses,“ declares the LORD, “that I am God.
13	Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?“
14	This is what the LORD says- your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down as fugitives all the Babylonians, in the ships in which they took pride.
15	I am the LORD, your Holy One, Israel's Creator, your King.“
16	This is what the LORD says- he who made a way through the sea, a path through the mighty waters,
17	who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick:
18	“Forget the former things; do not dwell on the past.
19	See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland.
20	The wild animals honor me, the jackals and the owls, because I provide water in the desert and streams in the wasteland, to give drink to my people, my chosen,
21	the people I formed for myself that they may proclaim my praise.
22	“Yet you have not called upon me, O Jacob, you have not wearied yourselves for me, O Israel.
23	You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense.
24	You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses.
25	“I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.
26	Review the past for me, let us argue the matter together; state the case for your innocence.
27	Your first father sinned; your spokesmen rebelled against me.
28	So I will disgrace the dignitaries of your temple, and I will consign Jacob to destruction and Israel to scorn.

NLT

1	But now, O Jacob, listen to the LORD who created you. O Israel, the one who formed you says, “Do not be afraid, for I have ransomed you. I have called you by name; you are mine.
2	When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you.
3	For I am the LORD, your God, the Holy One of Israel, your Savior. I gave Egypt as a ransom for your freedom; I gave Ethiopia and Seba in your place.
4	Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you.
5	“Do not be afraid, for I am with you. I will gather you and your children from east and west.
6	I will say to the north and south, 'Bring my sons and daughters back to Israel from the distant corners of the earth.
7	Bring all who claim me as their God, for I have made them for my glory. It was I who created them.'“
8	Bring out the people who have eyes but are blind, who have ears but are deaf.
9	Gather the nations together! Assemble the peoples of the world! Which of their idols has ever foretold such things? Which can predict what will happen tomorrow? Where are the witnesses of such predictions? Who can verify that they spoke the truth?
10	“But you are my witnesses, O Israel!” says the LORD. “You are my servant. You have been chosen to know me, believe in me, and understand that I alone am God. There is no other God– there never has been, and there never will be.
11	I, yes I, am the LORD, and there is no other Savior.
12	First I predicted your rescue, then I saved you and proclaimed it to the world. No foreign god has ever done this. You are witnesses that I am the only God,“ says the LORD.
13	“From eternity to eternity I am God. No one can snatch anyone out of my hand. No one can undo what I have done.”
14	This is what the LORD says– your Redeemer, the Holy One of Israel: “For your sakes I will send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of.
15	I am the LORD, your Holy One, Israel's Creator and King.
16	I am the LORD, who opened a way through the waters, making a dry path through the sea.
17	I called forth the mighty army of Egypt with all its chariots and horses. I drew them beneath the waves, and they drowned, their lives snuffed out like a smoldering candlewick.
18	“But forget all that– it is nothing compared to what I am going to do.
19	For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.
20	The wild animals in the fields will thank me, the jackals and owls, too, for giving them water in the desert. Yes, I will make rivers in the dry wasteland so my chosen people can be refreshed.
21	I have made Israel for myself, and they will someday honor me before the whole world.
22	“But, dear family of Jacob, you refuse to ask for my help. You have grown tired of me, O Israel!
23	You have not brought me sheep or goats for burnt offerings. You have not honored me with sacrifices, though I have not burdened and wearied you with requests for grain offerings and frankincense.
24	You have not brought me fragrant calamus or pleased me with the fat from sacrifices. Instead, you have burdened me with your sins and wearied me with your faults.
25	“I– yes, I alone– will blot out your sins for my own sake and will never think of them again.
26	Let us review the situation together, and you can present your case to prove your innocence.
27	From the very beginning, your first ancestor sinned against me; all your leaders broke my laws.
28	That is why I have disgraced your priests; I have decreed complete destruction for Jacob and shame for Israel.

LXX

1	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν οὕτως λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποιήσαςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σε Ιακωβ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πλάσας σε Ισραηλ μὴ φοβοῦ ὅτι ἐλυτρωσάμην σε ἐκάλεσά σε τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομά σου ἐμὸς εἶplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. σύ
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐὰν διαβαίνῃς διplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 ὕδατος μετὰ σοῦ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποταμοὶ οὐ συγκλύσουσίν σε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐὰν διέλθῃς διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 πυρός οὐ μὴ κατακαυθῇς φλὸξ οὐ κατακαύσει σε
3	ὅτι ἐγὼ κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God σου ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιος Ισραηλ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σῴζων σε ἐποίησάplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σου ἄλλαγμα Αἴγυπτον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Αἰθιοπίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Σοήνην ὑπὲρ σοῦ
4	ἀφ οὗ ἔντιμος ἐγένου ἐναντίον μου ἐδοξάσθης κἀγώ σε ἠγάπησα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δώσω ἀνθρώπους πολλοὺς ὑπὲρ σοῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄρχοντας ὑπὲρ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κεφαλῆς σου
5	μὴ φοβοῦ ὅτι μετὰ σοῦ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἀπὸ ἀνατολῶν ἄξω τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article σπέρμα σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ δυσμῶν συνάξω σε
6	ἐρῶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βορρᾷ ἄγε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λιβί μὴ κώλυε ἄγε τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱούς μου ἀπὸ γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 πόρρωθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυγατέρας μου ἀπ ἄκρων τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1
7	πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὅσοι ἐπικέκληνται τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνόματί μου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. γὰρ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δόξῃ μου κατεσκεύασα αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔπλασα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐποίησαplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form αὐτόνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξήγαγον λαὸν τυφλόν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀφθαλμοί εἰσινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὡσαύτως τυφλοί καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κωφοὶ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὦτα ἔχοντες
9	πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔθνη συνήχθησαν ἅμα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συναχθήσονται ἄρχοντες ἐξ αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τίς ἀναγγελεῖ ταῦταplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἢ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 τίς ἀναγγελεῖ ὑμῖν ἀγαγέτωσαν τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μάρτυρας αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δικαιωθήτωσαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἰπάτωσαν ἀληθῆ
10	γένεσθέ μοι μάρτυρες κἀγὼ μάρτυς λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παῖς ὃν ἐξελεξάμην ἵνα γνῶτε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πιστεύσητε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” συνῆτε ὅτι ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἔμπροσθέν μου οὐκ ἐγένετο ἄλλος θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μετ ἐμὲ οὐκ ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g.
11	ἐγὼ ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. πάρεξ ἐμοῦ σῴζων
12	ἀνήγγειλα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσωσα ὠνείδισα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἦνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὑμῖν ἀλλότριος ὑμεῖς ἐμοὶ μάρτυρες κἀγὼ μάρτυς λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεόςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God
13	ἔτι ἀπ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειρῶν μου ἐξαιρούμενος ποιήσωplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τίς ἀποστρέψει αὐτόplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
14	οὕτως λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λυτρούμενος ὑμᾶς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιος Ισραηλ ἕνεκεν ὑμῶν ἀποστελῶ εἰς Βαβυλῶνα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπεγερῶ πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 φεύγοντας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Χαλδαῖοι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πλοίοις δεθήσονται
15	ἐγὼ κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θεὸςplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιος ὑμῶν ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταδείξας Ισραηλ βασιλέα ὑμῶν
16	οὕτως λέγει κύριος ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διδοὺς ὁδὸν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. θαλάσσῃ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὕδατι ἰσχυρῷ τρίβον
17	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξαγαγὼν ἅρματα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἵππον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὄχλον ἰσχυρόν ἀλλὰ ἐκοιμήθησαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἀναστήσονται ἐσβέσθησαν ὡς λίνον ἐσβεσμένον
18	μὴ μνημονεύετε τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρῶτα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχαῖα μὴ συλλογίζεσθε
19	ἰδοὺ ποιῶplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form καινὰ ἃ νῦν ἀνατελεῖ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” γνώσεσθε αὐτάplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποιήσωplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρήμῳ ὁδὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνύδρῳ ποταμούς
20	εὐλογήσει με τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θηρία τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγροῦ σειρῆνες καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θυγατέρες στρουθῶν ὅτι ἔδωκα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐρήμῳ ὕδωρ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ποταμοὺς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνύδρῳ ποτίσαι τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γένος μου τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐκλεκτόν
21	λαόν μου ὃν περιεποιησάμην τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρετάς μου διηγεῖσθαι
22	οὐ νῦν ἐκάλεσά σε Ιακωβ οὐδὲ κοπιᾶσαί σε ἐποίησαplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form Ισραηλ
23	οὐκ ἐμοὶ πρόβατα τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁλοκαρπώσεώς σου οὐδὲ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυσίαις σου ἐδόξασάς με οὐδὲ ἔγκοπον ἐποίησάplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form σε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. λιβάνῳ
24	οὐδὲ ἐκτήσω μοι ἀργυρίου θυμίαμα οὐδὲ τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στέαρ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυσιῶν σου ἐπεθύμησα ἀλλὰ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁμαρτίαις σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδικίαις σου προέστην σου
25	ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐγώ εἰμιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐξαλείφων τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνομίας σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐ μὴ μνησθήσομαι
26	σὺ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. μνήσθητι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κριθῶμεν λέγε σὺ τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνομίας σου πρῶτος ἵνα δικαιωθῇς
27	οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρες ὑμῶν πρῶτοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρχοντες αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἠνόμησαν εἰς ἐμέ
28	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐμίαναν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἄρχοντες τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιά μου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκα ἀπολέσαι Ιακωβ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ισραηλ εἰς ὀνειδισμόν

KJV

1	But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
2	When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
3	For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
4	Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
5	Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
6	I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7	Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8	Bring forth the blind people that have eyes, and the deaf that have ears.
9	Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10	Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11	I, even I, am the LORD; and beside me there is no saviour.
12	I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
13	Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
14	Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
15	I am the LORD, your Holy One, the creator of Israel, your King.
16	Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;
17	Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18	Remember ye not the former things, neither consider the things of old.
19	Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20	The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
21	This people have I formed for myself; they shall shew forth my praise.
22	But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
23	Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
24	Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
25	I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
26	Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
27	Thy first father hath sinned, and thy teachers have transgressed against me.
28	Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

^{Isaiah 42 ← Isaiah 43 → Isaiah 44}

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1	וְעַתָּ֞ה כֹּֽה אָמַ֤ר יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בֹּרַאֲךָ֣plugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject. יַעֲקֹ֔ב וְיֹצֶרְךָ֖ יִשְׂרָאֵ֑ל אַל תִּירָא֙ כִּ֣י גְאַלְתִּ֔יךָ קָרָ֥אתִי בְשִׁמְךָ֖ לִי אָֽתָּה
2	כִּֽי תַעֲבֹ֤ר בַּמַּ֨יִם֙ אִתְּךָ אָ֔נִי וּבַנְּהָר֖וֹת לֹ֣א יִשְׁטְפ֑וּךָ כִּֽי תֵלֵ֤ךְ בְּמוֹ אֵשׁ֙ לֹ֣א תִכָּוֶ֔ה וְלֶהָבָ֖ה לֹ֥א תִבְעַר בָּֽךְ
3	כִּ֗י אֲנִי֙ יְהוָ֣הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֱלֹהֶ֔יךָplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine קְד֥וֹשׁ יִשְׂרָאֵ֖ל מוֹשִׁיעֶ֑ךָ נָתַ֤תִּי כָפְרְךָ֙ מִצְרַ֔יִם כּ֥וּשׁ וּסְבָ֖א תַּחְתֶּֽיךָ
4	מֵאֲשֶׁ֨ר יָקַ֧רְתָּ בְעֵינַ֛י נִכְבַּ֖דְתָּ וַאֲנִ֣י אֲהַבְתִּ֑יךָ וְאֶתֵּ֤ן אָדָם֙ תַּחְתֶּ֔יךָ וּלְאֻמִּ֖ים תַּ֥חַת נַפְשֶֽׁךָ
5	אַל תִּירָ֖א כִּ֣י אִתְּךָ אָ֑נִי מִמִּזְרָח֙ אָבִ֣יא זַרְעֶ֔ךָ וּמִֽמַּעֲרָ֖ב אֲקַבְּצֶֽךָּ
6	אֹמַ֤ר לַצָּפוֹן֙ תֵּ֔נִי וּלְתֵימָ֖ן אַל תִּכְלָ֑אִי הָבִ֤יאִי בָנַי֙ מֵרָח֔וֹק וּבְנוֹתַ֖י מִקְצֵ֥ה הָאָֽרֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1
7	כֹּ֚ל הַנִּקְרָ֣א בִשְׁמִ֔י וְלִכְבוֹדִ֖י בְּרָאתִ֑יוplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject. יְצַרְתִּ֖יו אַף עֲשִׂיתִֽיו
8	הוֹצִ֥יא עַם עִוֵּ֖ר וְעֵינַ֣יִם יֵ֑שׁ וְחֵרְשִׁ֖ים וְאָזְנַ֥יִם לָֽמוֹ
9	כָּֽל הַגּוֹיִ֞ם נִקְבְּצ֣וּ יַחְדָּ֗ו וְיֵאָֽסְפוּ֙ לְאֻמִּ֔ים מִ֤י בָהֶם֙ יַגִּ֣יד זֹ֔את וְרִֽאשֹׁנ֖וֹת יַשְׁמִיעֻ֑נוּ יִתְּנ֤וּ עֵֽדֵיהֶם֙ וְיִצְדָּ֔קוּ וְיִשְׁמְע֖וּ וְיֹאמְר֥וּ אֱמֶֽת
10	אַתֶּ֤ם עֵדַי֙ נְאֻם יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וְעַבְדִּ֖י אֲשֶׁ֣ר בָּחָ֑רְתִּי לְמַ֣עַן תֵּ֠דְעוּ וְתַאֲמִ֨ינוּ לִ֤י וְתָבִ֨ינוּ֙ כִּֽי אֲנִ֣י ה֔וּא לְפָנַי֙ לֹא נ֣וֹצַר אֵ֔ל וְאַחֲרַ֖י לֹ֥א יִהְיֶֽהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2
11	אָנֹכִ֥י אָנֹכִ֖י יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וְאֵ֥ין מִבַּלְעָדַ֖י מוֹשִֽׁיעַ
12	אָנֹכִ֞י הִגַּ֤דְתִּי וְהוֹשַׁ֨עְתִּי֙ וְהִשְׁמַ֔עְתִּי וְאֵ֥ין בָּכֶ֖ם זָ֑ר וְאַתֶּ֥ם עֵדַ֛י נְאֻם יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וַֽאֲנִי אֵֽל
13	גַּם מִיּוֹם֙ אֲנִ֣י ה֔וּא וְאֵ֥ין מִיָּדִ֖י מַצִּ֑יל אֶפְעַ֖ל וּמִ֥י יְשִׁיבֶֽנָּה
14	כֹּֽה אָמַ֧ר יְהוָ֛הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 גֹּאַלְכֶ֖ם קְד֣וֹשׁ יִשְׂרָאֵ֑ל לְמַעַנְכֶ֞ם שִׁלַּ֣חְתִּי בָבֶ֗לָה וְהוֹרַדְתִּ֤י בָֽרִיחִים֙ כֻּלָּ֔ם וְכַשְׂדִּ֖ים בָּאֳנִיּ֥וֹת רִנָּתָֽם
15	אֲנִ֥י יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 קְדֽוֹשְׁכֶ֑ם בּוֹרֵ֥אplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject. יִשְׂרָאֵ֖ל מַלְכְּכֶֽם
16	כֹּ֚ה אָמַ֣ר יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הַנּוֹתֵ֥ן בַּיָּ֖ם דָּ֑רֶךְ וּבְמַ֥יִם עַזִּ֖ים נְתִיבָֽה
17	הַמּוֹצִ֥יא רֶֽכֶב וָס֖וּס חַ֣יִל וְעִזּ֑וּז יַחְדָּ֤ו יִשְׁכְּבוּ֙ בַּל יָק֔וּמוּ דָּעֲכ֖וּ כַּפִּשְׁתָּ֥ה כָבֽוּ
18	אַֽל תִּזְכְּר֖וּ רִֽאשֹׁנ֑וֹת וְקַדְמֹנִיּ֖וֹת אַל תִּתְבֹּנָֽנוּ
19	הִנְנִ֨י עֹשֶׂ֤ה חֲדָשָׁה֙ עַתָּ֣ה תִצְמָ֔ח הֲל֖וֹא תֵֽדָע֑וּהָ אַ֣ף אָשִׂ֤ים בַּמִּדְבָּר֙ דֶּ֔רֶךְ בִּֽישִׁמ֖וֹן נְהָרֽוֹת
20	תְּכַבְּדֵ֨נִי֙ חַיַּ֣ת הַשָּׂדֶ֔ה תַּנִּ֖ים וּבְנ֣וֹת יַֽעֲנָ֑ה כִּֽי נָתַ֨תִּי בַמִּדְבָּ֜ר מַ֗יִם נְהָרוֹת֙ בִּֽישִׁימֹ֔ן לְהַשְׁק֖וֹת עַמִּ֥י בְחִירִֽי
21	עַם זוּ֙ יָצַ֣רְתִּי לִ֔י תְּהִלָּתִ֖י יְסַפֵּֽרוּ
22	וְלֹא אֹתִ֥יplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( קָרָ֖אתָ יַֽעֲקֹ֑ב כִּֽי יָגַ֥עְתָּ בִּ֖י יִשְׂרָאֵֽל
23	לֹֽא הֵבֵ֤יאתָ לִּי֙ שֵׂ֣ה עֹלֹתֶ֔יךָ וּזְבָחֶ֖יךָ לֹ֣א כִבַּדְתָּ֑נִי לֹ֤א הֶעֱבַדְתִּ֨יךָ֙ בְּמִנְחָ֔ה וְלֹ֥א הוֹגַעְתִּ֖יךָ בִּלְבוֹנָֽה
24	לֹא קָנִ֨יתָ לִּ֤י בַכֶּ֨סֶף֙ קָנֶ֔ה וְחֵ֥לֶב זְבָחֶ֖יךָ לֹ֣א הִרְוִיתָ֑נִי אַ֗ךְ הֶעֱבַדְתַּ֨נִי֙ בְּחַטֹּאותֶ֔יךָ הוֹגַעְתַּ֖נִי בַּעֲוֺנֹתֶֽיךָ
25	אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר
26	הַזְכִּירֵ֕נִי נִשָּׁפְטָ֖ה יָ֑חַד סַפֵּ֥ר אַתָּ֖ה לְמַ֥עַן תִּצְדָּֽק
27	אָבִ֥יךָ הָרִאשׁ֖וֹן חָטָ֑א וּמְלִיצֶ֖יךָ פָּ֥שְׁעוּ בִֽי
28	וַאֲחַלֵּ֖ל שָׂ֣רֵי קֹ֑דֶשׁ וְאֶתְּנָ֤ה לַחֵ֨רֶם֙ יַעֲקֹ֔ב וְיִשְׂרָאֵ֖ל לְגִדּוּפִֽים