Jeremiah 48

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Text

Hebrew

ESV

1	Concerning Moab.Thus says the LORD of hosts, the God of Israel: “Woe to Nebo, for it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down;
2	the renown of Moab is no more. In Heshbon they planned disaster against her: 'Come, let us cut her off from being a nation!' You also, O Madmen, shall be brought to silence; the sword shall pursue you.
3	“Hark! A cry from Horonaim, 'Desolation and great destruction!'
4	Moab is destroyed; her little ones have made a cry.
5	For at the ascent of Luhith they go up weeping; for at the descent of Horonaim they have heard the distressed cry of destruction.
6	Flee! Save yourselves! You will be like a juniper in the desert!
7	For, because you trusted in your works and your treasures, you also shall be taken; and Chemosh shall go into exile with his priests and his officials.
8	The destroyer shall come upon every city, and no city shall escape; the valley shall perish, and the plain shall be destroyed, as the LORD has spoken.
9	“Give wings to Moab, for she would fly away; her cities shall become a desolation, with no inhabitant in them.
10	“Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed.
11	“Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed.
12	“Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his jars in pieces.
13	Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
14	“How do you say, 'We are heroes and mighty men of war'?
15	The destroyer of Moab and his cities has come up, and the choicest of his young men have gone down to slaughter, declares the King, whose name is the LORD of hosts.
16	The calamity of Moab is near at hand, and his affliction hastens swiftly.
17	Grieve for him, all you who are around him, and all who know his name; say, 'How the mighty scepter is broken, the glorious staff.'
18	“Come down from your glory, and sit on the parched ground, O inhabitant of Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds.
19	Stand by the way and watch, O inhabitant of Aroer! Ask him who flees and her who escapes; say, 'What has happened?'
20	Moab is put to shame, for it is broken; wail and cry! Tell it beside the Arnon, that Moab is laid waste.
21	“Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath,
22	and Dibon, and Nebo, and Beth-diblathaim,
23	and Kiriathaim, and Beth-gamul, and Beth-meon,
24	and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near.
25	The horn of Moab is cut off, and his arm is broken, declares the LORD.
26	“Make him drunk, because he magnified himself against the LORD, so that Moab shall wallow in his vomit, and he too shall be held in derision.
27	Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head?
28	“Leave the cities, and dwell in the rock, O inhabitants of Moab! Be like the dove that nests in the sides of the mouth of a gorge.
29	We have heard of the pride of Moab- he is very proud- of his loftiness, his pride, and his arrogance, and the haughtiness of his heart.
30	I know his insolence, declares the LORD; his boasts are false, his deeds are false.
31	Therefore I wail for Moab; I cry out for all Moab; for the men of Kir-hareseth I mourn.
32	More than for Jazer I weep for you, O vine of Sibmah! Your branches passed over the sea, reached to the Sea of Jazer; on your summer fruits and your grapes the destroyer has fallen.
33	Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the wine presses; no one treads them with shouts of joy; the shouting is not the shout of joy.
34	“From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate.
35	And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god.
36	Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished.
37	“For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth.
38	On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD.
39	How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.“
40	For thus says the LORD: “Behold, one shall fly swiftly like an eagle and spread his wings against Moab;
41	the cities shall be taken and the strongholds seized. The heart of the warriors of Moab shall be in that day like the heart of a woman in her birth pains;
42	Moab shall be destroyed and be no longer a people, because he magnified himself against the LORD.
43	Terror, pit, and snare are before you, O inhabitant of Moab! declares the LORD.
44	He who flees from the terror shall fall into the pit, and he who climbs out of the pit shall be caught in the snare. For I will bring these things upon Moab, the year of their punishment, declares the LORD.
45	“In the shadow of Heshbon fugitives stop without strength, for fire came out from Heshbon, flame from the house of Sihon; it has destroyed the forehead of Moab, the crown of the sons of tumult.
46	Woe to you, O Moab! The people of Chemosh are undone, for your sons have been taken captive, and your daughters into captivity.
47	Yet I will restore the fortunes of Moab in the latter days, declares the LORD.“ Thus far is the judgment on Moab.

NIV

1	Concerning Moab: This is what the LORD Almighty, the God of Israel, says: “Woe to Nebo, for it will be ruined. Kiriathaim will be disgraced and captured; the stronghold will be disgraced and shattered.
2	Moab will be praised no more; in Heshbon men will plot her downfall: 'Come, let us put an end to that nation.' You too, O Madmen, will be silenced; the sword will pursue you.
3	Listen to the cries from Horonaim, cries of great havoc and destruction.
4	Moab will be broken; her little ones will cry out.
5	They go up the way to Luhith, weeping bitterly as they go; on the road down to Horonaim anguished cries over the destruction are heard.
6	Flee! Run for your lives; become like a bush in the desert.
7	Since you trust in your deeds and riches, you too will be taken captive, and Chemosh will go into exile, together with his priests and officials.
8	The destroyer will come against every town, and not a town will escape. The valley will be ruined and the plateau destroyed, because the LORD has spoken.
9	Put salt on Moab, for she will be laid waste; her towns will become desolate, with no one to live in them.
10	“A curse on him who is lax in doing the LORD's work! A curse on him who keeps his sword from bloodshed!
11	“Moab has been at rest from youth, like wine left on its dregs, not poured from one jar to another- she has not gone into exile. So she tastes as she did, and her aroma is unchanged.
12	But days are coming,“ declares the LORD, “when I will send men who pour from jars, and they will pour her out; they will empty her jars and smash her jugs.
13	Then Moab will be ashamed of Chemosh, as the house of Israel was ashamed when they trusted in Bethel.
14	“How can you say, 'We are warriors, men valiant in battle'?
15	Moab will be destroyed and her towns invaded; her finest young men will go down in the slaughter,“ declares the King, whose name is the LORD Almighty.
16	“The fall of Moab is at hand; her calamity will come quickly.
17	Mourn for her, all who live around her, all who know her fame; say, 'How broken is the mighty scepter, how broken the glorious staff!'
18	“Come down from your glory and sit on the parched ground, O inhabitants of the Daughter of Dibon, for he who destroys Moab will come up against you and ruin your fortified cities.
19	Stand by the road and watch, you who live in Aroer. Ask the man fleeing and the woman escaping, ask them, 'What has happened?'
20	Moab is disgraced, for she is shattered. Wail and cry out! Announce by the Arnon that Moab is destroyed.
21	Judgment has come to the plateau- to Holon, Jahzah and Mephaath,
22	to Dibon, Nebo and Beth Diblathaim,
23	to Kiriathaim, Beth Gamul and Beth Meon,
24	to Kerioth and Bozrah- to all the towns of Moab, far and near.
25	Moab's horn is cut off; her arm is broken,“ declares the LORD.
26	“Make her drunk, for she has defied the LORD. Let Moab wallow in her vomit; let her be an object of ridicule.
27	Was not Israel the object of your ridicule? Was she caught among thieves, that you shake your head in scorn whenever you speak of her?
28	Abandon your towns and dwell among the rocks, you who live in Moab. Be like a dove that makes its nest at the mouth of a cave.
29	“We have heard of Moab's pride- her overweening pride and conceit, her pride and arrogance and the haughtiness of her heart.
30	I know her insolence but it is futile,“ declares the LORD, “and her boasts accomplish nothing.
31	Therefore I wail over Moab, for all Moab I cry out, I moan for the men of Kir Hareseth.
32	I weep for you, as Jazer weeps, O vines of Sibmah. Your branches spread as far as the sea; they reached as far as the sea of Jazer. The destroyer has fallen on your ripened fruit and grapes.
33	Joy and gladness are gone from the orchards and fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy. Although there are shouts, they are not shouts of joy.
34	“The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.
35	In Moab I will put an end to those who make offerings on the high places and burn incense to their gods,“ declares the LORD.
36	“So my heart laments for Moab like a flute; it laments like a flute for the men of Kir Hareseth. The wealth they acquired is gone.
37	Every head is shaved and every beard cut off; every hand is slashed and every waist is covered with sackcloth.
38	On all the roofs in Moab and in the public squares there is nothing but mourning, for I have broken Moab like a jar that no one wants,“ declares the LORD.
39	“How shattered she is! How they wail! How Moab turns her back in shame! Moab has become an object of ridicule, an object of horror to all those around her.”
40	This is what the LORD says: “Look! An eagle is swooping down, spreading its wings over Moab.
41	Kerioth will be captured and the strongholds taken. In that day the hearts of Moab's warriors will be like the heart of a woman in labor.
42	Moab will be destroyed as a nation because she defied the LORD.
43	Terror and pit and snare await you, O people of Moab,“ declares the LORD.
44	“Whoever flees from the terror will fall into a pit, whoever climbs out of the pit will be caught in a snare; for I will bring upon Moab the year of her punishment,” declares the LORD.
45	“In the shadow of Heshbon the fugitives stand helpless, for a fire has gone out from Heshbon, a blaze from the midst of Sihon; it burns the foreheads of Moab, the skulls of the noisy boasters.
46	Woe to you, O Moab! The people of Chemosh are destroyed; your sons are taken into exile and your daughters into captivity.
47	“Yet I will restore the fortunes of Moab in days to come,” declares the LORD. Here ends the judgment on Moab.

NLT

1	This message was given concerning Moab. This is what the LORD of Heaven's Armies, the God of Israel, says: “What sorrow awaits the city of Nebo; it will soon lie in ruins. The city of Kiriathaim will be humiliated and captured; the fortress will be humiliated and broken down.
2	No one will ever brag about Moab again, for in Heshbon there is a plot to destroy her. 'Come,' they say, 'we will cut her off from being a nation.' The town of Madmen, too, will be silenced; the sword will follow you there.
3	Listen to the cries from Horonaim, cries of devastation and great destruction.
4	All Moab is destroyed. Her little ones will cry out.
5	Her refugees weep bitterly, climbing the slope to Luhith. They cry out in terror, descending the slope to Horonaim.
6	Flee for your lives! Hide in the wilderness!
7	Because you have trusted in your wealth and skill, you will be taken captive. Your god Chemosh, with his priests and officials, will be hauled off to distant lands!
8	“All the towns will be destroyed, and no one will escape– either on the plateaus or in the valleys, for the LORD has spoken.
9	Oh, that Moab had wings so she could fly away, for her towns will be left empty, with no one living in them.
10	Cursed are those who refuse to do the LORD's work, who hold back their swords from shedding blood!
11	“From his earliest history, Moab has lived in peace, never going into exile. He is like wine that has been allowed to settle. He has not been poured from flask to flask, and he is now fragrant and smooth.
12	But the time is coming soon,“ says the LORD, “when I will send men to pour him from his jar. They will pour him out, then shatter the jar!
13	At last Moab will be ashamed of his idol Chemosh, as the people of Israel were ashamed of their gold calf at Bethel.
14	“You used to boast, 'We are heroes, mighty men of war.'
15	But now Moab and his towns will be destroyed. His most promising youth are doomed to slaughter,“ says the King, whose name is the LORD of Heaven's Armies.
16	“Destruction is coming fast for Moab; calamity threatens ominously.
17	You friends of Moab, weep for him and cry! See how the strong scepter is broken, how the beautiful staff is shattered!
18	“Come down from your glory and sit in the dust, you people of Dibon, for those who destroy Moab will shatter Dibon, too. They will tear down all your towers.
19	You people of Aroer, stand beside the road and watch. Shout to those who flee from Moab, 'What has happened there?'
20	“And the reply comes back, 'Moab lies in ruins, disgraced; weep and wail! Tell it by the banks of the Arnon River: Moab has been destroyed!'
21	Judgment has been poured out on the towns of the plateau– on Holon and Jahaz and Mephaath,
22	on Dibon and Nebo and Beth-diblathaim,
23	on Kiriathaim and Beth-gamul and Beth-meon,
24	on Kerioth and Bozrah– all the towns of Moab, far and near.
25	“The strength of Moab has ended. His arm has been broken,” says the LORD.
26	“Let him stagger and fall like a drunkard, for he has rebelled against the LORD. Moab will wallow in his own vomit, ridiculed by all.
27	Did you not ridicule the people of Israel? Were they caught in the company of thieves that you should despise them as you do?
28	“You people of Moab, flee from your towns and live in the caves. Hide like doves that nest in the clefts of the rocks.
29	We have all heard of the pride of Moab, for his pride is very great. We know of his lofty pride, his arrogance, and his haughty heart.
30	I know about his insolence,“ says the LORD, “but his boasts are empty– as empty as his deeds.
31	So now I wail for Moab; yes, I will mourn for Moab. My heart is broken for the men of Kir-hareseth.
32	“You people of Sibmah, rich in vineyards, I will weep for you even more than I did for Jazer. Your spreading vines once reached as far as the Dead Sea, but the destroyer has stripped you bare! He has harvested your grapes and summer fruits.
33	Joy and gladness are gone from fruitful Moab. The presses yield no wine. No one treads the grapes with shouts of joy. There is shouting, yes, but not of joy.
34	“Instead, their awful cries of terror can be heard from Heshbon clear across to Elealeh and Jahaz; from Zoar all the way to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim are dried up now.
35	“I will put an end to Moab,” says the LORD, “for the people offer sacrifices at the pagan shrines and burn incense to their false gods.
36	My heart moans like a flute for Moab and Kir-hareseth, for all their wealth has disappeared.
37	The people shave their heads and beards in mourning. They slash their hands and put on clothes made of burlap.
38	There is crying and sorrow in every Moabite home and on every street. For I have smashed Moab like an old, unwanted jar.
39	How it is shattered! Hear the wailing! See the shame of Moab! It has become an object of ridicule, an example of ruin to all its neighbors.“
40	This is what the LORD says: “Look! The enemy swoops down like an eagle, spreading his wings over Moab.
41	Its cities will fall, and its strongholds will be seized. Even the mightiest warriors will be in anguish like a woman in labor.
42	Moab will no longer be a nation, for it has boasted against the LORD.
43	“Terror and traps and snares will be your lot, O Moab,” says the LORD.
44	“Those who flee in terror will fall into a trap, and those who escape the trap will step into a snare. I will see to it that you do not get away, for the time of your judgment has come,” says the LORD.
45	“The people flee as far as Heshbon but are unable to go on. For a fire comes from Heshbon, King Sihon's ancient home, to devour the entire land with all its rebellious people.
46	“O Moab, they weep for you! The people of the god Chemosh are destroyed! Your sons and your daughters have been taken away as captives.
47	But I will restore the fortunes of Moab in days to come. I, the LORD, have spoken!“ This is the end of Jeremiah's prophecy concerning Moab.

LXX

1	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μηνὶ τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἑβδόμῳ ἦλθεν Ισμαηλ υἱὸς Ναθανιου υἱοῦ Ελασα ἀπὸ γένους τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέως καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δέκα ἄνδρες μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Γοδολιαν εἰς Μασσηφα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔφαγον ἐκεῖ ἄρτον ἅμα
2	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνέστη Ισμαηλ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δέκα ἄνδρες οἳ ἦσανplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπάταξαν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γοδολιαν ὃν κατέστησεν βασιλεὺς Βαβυλῶνος ἐπὶ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιουδαίους τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνταςplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Μασσηφα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χαλδαίους τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εὑρεθέντας ἐκεῖ
4	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρᾳ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δευτέρᾳ πατάξαντος αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γοδολιαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄνθρωπος οὐκ ἔγνω
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤλθοσαν ἄνδρες ἀπὸ Συχεμ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ Σαλημ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπὸ Σαμαρείας ὀγδοήκοντα ἄνδρες ἐξυρημένοι πώγωνας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διερρηγμένοι τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἱμάτια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κοπτόμενοι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μαναα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” λίβανος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. χερσὶν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσενεγκεῖν εἰς οἶκον κυρίου
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξῆλθεν εἰς ἀπάντησιν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) Ισμαηλ αὐτοὶplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπορεύοντο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔκλαιον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπεν αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰσέλθετε πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Γοδολιαν
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο εἰσελθόντων αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μέσον τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πόλεως ἔσφαξεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φρέαρ
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” δέκα ἄνδρες εὑρέθησαν ἐκεῖ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εἶπαν τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισμαηλ μὴ ἀνέλῃς ἡμᾶς ὅτι εἰσὶνplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἡμῖν θησαυροὶ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἀγρῷ πυροὶ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κριθαί μέλι καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλαιον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παρῆλθεν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἀνεῖλεν αὐτοὺςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδελφῶν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
9	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article φρέαρ εἰς ὃ ἔρριψεν ἐκεῖ Ισμαηλ πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οὓς ἐπάταξεν φρέαρ μέγα τοῦτόplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὃ ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλεὺς Ασα ἀπὸ προσώπου Βαασα βασιλέως Ισραηλ τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐνέπλησεν Ισμαηλ τραυματιῶν
10	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀπέστρεψεν Ισμαηλ πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸν τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταλειφθέντα εἰς Μασσηφα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυγατέρας τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βασιλέως ἃς παρεκατέθετο ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχιμάγειρος τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γοδολια υἱῷ Αχικαμ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ᾤχετο εἰς τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πέραν υἱῶν Αμμων
11	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤκουσεν Ιωαναν υἱὸς Καρηε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡγεμόνες τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεως οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κακά ἃ ἐποίησενplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form Ισμαηλ
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἤγαγον ἅπαν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στρατόπεδον αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ᾤχοντο πολεμεῖν αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” εὗρον αὐτὸνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπὶ ὕδατος πολλοῦ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Γαβαων
13	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο ὅτε εἶδον πᾶςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαὸς ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μετὰ Ισμαηλ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιωαναν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡγεμόνας τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεως τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἀνέστρεψαν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Ιωαναν
15	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” Ισμαηλ ἐσώθη σὺν ὀκτὼ ἀνθρώποις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ᾤχετο πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὺς Αμμων
16	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔλαβεν Ιωαναν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡγεμόνες τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δυνάμεως οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μετ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) πάνταςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καταλοίπους τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαοῦ οὕς ἀπέστρεψεν ἀπὸ Ισμαηλ δυνατοὺς ἄνδρας ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πολέμῳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γυναῖκας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λοιπὰ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εὐνούχους οὓς ἀπέστρεψεν ἀπὸ Γαβαων
17	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ᾤχοντο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκάθισαν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. Γαβηρωθχαμααμ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… Βηθλεεμ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πορευθῆναι εἰσελθεῖν εἰς Αἴγυπτον
18	ἀπὸ προσώπου τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Χαλδαίων ὅτι ἐφοβήθησαν ἀπὸ προσώπου αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὅτι ἐπάταξεν Ισμαηλ τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Γοδολιαν ὃν κατέστησεν βασιλεὺς Βαβυλῶνος ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῇplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1
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47

KJV

1	Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
2	There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
3	A voice of crying shall be from Horonaim, spoiling and great destruction.
4	Moab is destroyed; her little ones have caused a cry to be heard.
5	For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
6	Flee, save your lives, and be like the heath in the wilderness.
7	For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
8	And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.
9	Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
10	Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
11	Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12	Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
13	And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
14	How say ye, We are mighty and strong men for the war?
15	Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.
16	The calamity of Moab is near to come, and his affliction hasteth fast.
17	All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
18	Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
19	O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?
20	Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
21	And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
22	And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
23	And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,
24	And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
25	The horn of Moab is cut off, and his arm is broken, saith the LORD.
26	Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
27	For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
28	O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
29	We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
30	I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
31	Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.
32	O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
33	And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
34	From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
35	Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
36	Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.
37	For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
38	There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
39	They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
40	For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
41	Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
42	And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
43	Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
44	He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
45	They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
46	Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
47	Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

^{Jeremiah 47 ← Jeremiah 48 → Jeremiah 49}

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1	לְמוֹאָ֡ב כֹּֽה אָמַר֩ יְהוָ֨הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 צְבָא֜וֹת אֱלֹהֵ֣יplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine יִשְׂרָאֵ֗ל ה֤וֹי אֶל נְבוֹ֙ כִּ֣י שֻׁדָּ֔דָה הֹבִ֥ישָׁה נִלְכְּדָ֖ה קִרְיָתָ֑יִם הֹבִ֥ישָׁה הַמִּשְׂגָּ֖ב וָחָֽתָּה
2	אֵ֣ין עוֹד֮ תְּהִלַּ֣ת מוֹאָב֒ בְּחֶשְׁבּ֗וֹן חָשְׁב֤וּ עָלֶ֨יהָ֙ רָעָ֔ה לְכ֖וּ וְנַכְרִיתֶ֣נָּה מִגּ֑וֹי גַּם מַדְמֵ֣ן תִּדֹּ֔מִּי אַחֲרַ֖יִךְ תֵּ֥לֶךְ חָֽרֶב
3	ק֥וֹל צְעָקָ֖ה מֵחֹֽרוֹנָ֑יִם שֹׁ֖ד וָשֶׁ֥בֶר גָּדֽוֹל
4	נִשְׁבְּרָ֖ה מוֹאָ֑ב הִשְׁמִ֥יעוּ זְּעָקָ֖ה צעוריה צְעִירֶֽיהָ
5	כִּ֚י מַעֲלֵ֣ה הלחות הַלּוּחִ֔ית בִּבְכִ֖י יַֽעֲלֶה בֶּ֑כִי כִּ֚י בְּמוֹרַ֣ד חוֹרֹנַ֔יִם צָרֵ֥י צַֽעֲקַת שֶׁ֖בֶר שָׁמֵֽעוּ
6	נֻ֖סוּ מַלְּט֣וּ נַפְשְׁכֶ֑ם וְתִֽהְיֶ֕ינָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כַּעֲרוֹעֵ֖ר בַּמִּדְבָּֽר
7	כִּ֠י יַ֣עַן בִּטְחֵ֤ךְ בְּמַעֲשַׂ֨יִךְ֙ וּבְא֣וֹצְרוֹתַ֔יִךְ גַּם אַ֖תְּ תִּלָּכֵ֑דִי וְיָצָ֤א כמיש כְמוֹשׁ֙ בַּגּוֹלָ֔ה כֹּהֲנָ֥יו וְשָׂרָ֖יו יחד יַחְדָּֽיו
8	וְיָבֹ֨א שֹׁדֵ֜ד אֶל כָּל עִ֗יר וְעִיר֙ לֹ֣א תִמָּלֵ֔ט וְאָבַ֥ד הָעֵ֖מֶק וְנִשְׁמַ֣ד הַמִּישֹׁ֑ר אֲשֶׁ֖ר אָמַ֥ר יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
9	תְּנוּ צִ֣יץ לְמוֹאָ֔ב כִּ֥י נָצֹ֖א תֵּצֵ֑א וְעָרֶ֨יהָ֙ לְשַׁמָּ֣ה תִֽהְיֶ֔ינָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 מֵאֵ֥ין יוֹשֵׁ֖ב בָּהֵֽן
10	אָר֗וּר עֹשֶׂ֛ה מְלֶ֥אכֶת יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 רְמִיָּ֑ה וְאָר֕וּר מֹנֵ֥עַ חַרְבּ֖וֹ מִדָּֽם
11	שַׁאֲנַ֨ן מוֹאָ֜ב מִנְּעוּרָ֗יו וְשֹׁקֵ֥ט הוּא֙ אֶל שְׁמָרָ֔יו וְלֹֽא הוּרַ֤ק מִכְּלִי֙ אֶל כֶּ֔לִי וּבַגּוֹלָ֖ה לֹ֣א הָלָ֑ךְ עַל כֵּ֗ן עָמַ֤ד טַעְמוֹ֙ בּ֔וֹ וְרֵיח֖וֹ לֹ֥א נָמָֽר
12	לָכֵ֞ן הִנֵּ֖ה יָמִ֤ים בָּאִים֙ נְאֻם יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 וְשִׁלַּחְתִּי ל֥וֹ צֹעִ֖ים וְצֵעֻ֑הוּ וְכֵלָ֣יו יָרִ֔יקוּ וְנִבְלֵיהֶ֖ם יְנַפֵּֽצוּ
13	וּבֹ֥שׁ מוֹאָ֖ב מִכְּמ֑וֹשׁ כַּאֲשֶׁר בֹּ֨שׁוּ֙ בֵּ֣ית יִשְׂרָאֵ֔ל מִבֵּ֥ית אֵ֖ל מִבְטֶחָֽם
14	אֵ֚יךְ תֹּֽאמְר֔וּ גִּבּוֹרִ֖ים אֲנָ֑חְנוּ וְאַנְשֵׁי חַ֖יִל לַמִּלְחָמָֽה
15	שֻׁדַּ֤ד מוֹאָב֙ וְעָרֶ֣יהָ עָלָ֔ה וּמִבְחַ֥ר בַּֽחוּרָ֖יו יָרְד֣וּ לַטָּ֑בַח נְאֻ֨ם הַמֶּ֔לֶךְ יְהוָ֥הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 צְבָא֖וֹת שְׁמֽוֹ
16	קָר֥וֹב אֵיד מוֹאָ֖ב לָב֑וֹא וְרָ֣עָת֔וֹ מִהֲרָ֖ה מְאֹֽד
17	נֻ֤דוּ לוֹ֙ כָּל סְבִיבָ֔יו וְכֹ֖ל יֹדְעֵ֣י שְׁמ֑וֹ אִמְר֗וּ אֵיכָ֤ה נִשְׁבַּר֙ מַטֵּה עֹ֔ז מַקֵּ֖ל תִּפְאָרָֽה
18	רְדִ֤י מִכָּבוֹד֙ ישבי וּשְׁבִ֣י בַצָּמָ֔א יֹשֶׁ֖בֶת בַּת דִּיב֑וֹן כִּֽי שֹׁדֵ֤ד מוֹאָב֙ עָ֣לָה בָ֔ךְ שִׁחֵ֖ת מִבְצָרָֽיִךְ
19	אֶל דֶּ֛רֶךְ עִמְדִ֥י וְצַפִּ֖י יוֹשֶׁ֣בֶת עֲרוֹעֵ֑ר שַׁאֲלִי נָ֣ס וְנִמְלָ֔טָה אִמְרִ֖י מַה נִּֽהְיָֽתָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2
20	הֹבִ֥ישׁ מוֹאָ֛ב כִּֽי חַ֖תָּה הילילי הֵילִ֣ילוּ וזעקי וּֽזְעָ֑קוּ הַגִּ֣ידוּ בְאַרְנ֔וֹן כִּ֥י שֻׁדַּ֖ד מוֹאָֽב
21	וּמִשְׁפָּ֥ט בָּ֖א אֶל אֶ֣רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 הַמִּישֹׁ֑ר אֶל חֹל֥וֹן וְאֶל יַ֖הְצָה וְעַל מופעת מֵיפָֽעַת
22	וְעַל דִּיב֣וֹן וְעַל נְב֔וֹ וְעַל בֵּ֖ית דִּבְלָתָֽיִם
23	וְעַ֧ל קִרְיָתַ֛יִם וְעַל בֵּ֥ית גָּמ֖וּל וְעַל בֵּ֥ית מְעֽוֹן
24	וְעַל קְרִיּ֖וֹת וְעַל בָּצְרָ֑ה וְעַ֗ל כָּל עָרֵי֙ אֶ֣רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 מוֹאָ֔ב הָרְחֹק֖וֹת וְהַקְּרֹבֽוֹת
25	נִגְדְּעָה֙ קֶ֣רֶן מוֹאָ֔ב וּזְרֹע֖וֹ נִשְׁבָּ֑רָה נְאֻ֖ם יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
26	הַשְׁכִּירֻ֕הוּ כִּ֥י עַל יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הִגְדִּ֑יל וְסָפַ֤ק מוֹאָב֙ בְּקִיא֔וֹ וְהָיָ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לִשְׂחֹ֖ק גַּם הֽוּא
27	וְאִ֣ם ל֣וֹא הַשְּׂחֹ֗ק הָיָ֤הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְךָ֙ יִשְׂרָאֵ֔ל אִם בְּגַנָּבִ֖ים נמצאה נִמְצָ֑א כִּֽי מִדֵּ֧י דְבָרֶ֥יךָ בּ֖וֹ תִּתְנוֹדָֽד
28	עִזְב֤וּ עָרִים֙ וְשִׁכְנ֣וּ בַּסֶּ֔לַע יֹשְׁבֵ֖י מוֹאָ֑ב וִֽהְי֣וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כְיוֹנָ֔ה תְּקַנֵּ֖ן בְּעֶבְרֵ֥י פִי פָֽחַת
29	שָׁמַ֥עְנוּ גְאוֹן מוֹאָ֖ב גֵּאֶ֣ה מְאֹ֑ד גָּבְה֧וֹ וּגְאוֹנ֛וֹ וְגַאֲוָת֖וֹ וְרֻ֥ם לִבּֽוֹplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5…
30	אֲנִ֤י יָדַ֨עְתִּי֙ נְאֻם יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 עֶבְרָת֖וֹ וְלֹא כֵ֑ן בַּדָּ֖יו לֹא כֵ֥ן עָשֽׂוּ
31	עַל כֵּן֙ עַל מוֹאָ֣ב אֲיֵלִ֔יל וּלְמוֹאָ֥ב כֻּלֹּ֖ה אֶזְעָ֑ק אֶל אַנְשֵׁ֥י קִֽיר חֶ֖רֶשׂ יֶהְגֶּֽה
32	מִבְּכִ֨י יַעְזֵ֤ר אֶבְכֶּה לָּךְ֙ הַגֶּ֣פֶן שִׂבְמָ֔ה נְטִֽישֹׁתַ֨יִךְ֙ עָ֣בְרוּ יָ֔ם עַ֛ד יָ֥ם יַעְזֵ֖ר נָגָ֑עוּ עַל קֵיצֵ֥ךְ וְעַל בְּצִירֵ֖ךְ שֹׁדֵ֥ד נָפָֽל
33	וְנֶאֶסְפָ֨ה שִׂמְחָ֥ה וָגִ֛יל מִכַּרְמֶ֖ל וּמֵאֶ֣רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 מוֹאָ֑ב וְיַ֨יִן֙ מִיקָבִ֣ים הִשְׁבַּ֔תִּי לֹֽא יִדְרֹ֣ךְ הֵידָ֔ד הֵידָ֖ד לֹ֥א הֵידָֽד
34	מִזַּעֲקַ֨ת חֶשְׁבּ֜וֹן עַד אֶלְעָלֵ֗ה עַד יַ֨הַץ֙ נָתְנ֣וּ קוֹלָ֔ם מִצֹּ֨עַר֙ עַד חֹ֣רֹנַ֔יִם עֶגְלַ֖ת שְׁלִֽשִׁיָּ֑ה כִּ֚י גַּם מֵ֣י נִמְרִ֔ים לִמְשַׁמּ֖וֹת יִהְיֽוּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2
35	וְהִשְׁבַּתִּ֥י לְמוֹאָ֖ב נְאֻם יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 מַעֲלֶ֣ה בָמָ֔ה וּמַקְטִ֖יר לֵאלֹהָֽיוplugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine
36	עַל כֵּ֞ן לִבִּ֤יplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… לְמוֹאָב֙ כַּחֲלִלִ֣ים יֶהֱמֶ֔ה וְלִבִּי֙plugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… אֶל אַנְשֵׁ֣י קִֽיר חֶ֔רֶשׂ כַּחֲלִילִ֖ים יֶהֱמֶ֑ה עַל כֵּ֛ן יִתְרַ֥ת עָשָׂ֖ה אָבָֽדוּ
37	כִּ֤י כָל רֹאשׁ֙ קָרְחָ֔ה וְכָל זָקָ֖ן גְּרֻעָ֑ה עַ֤ל כָּל יָדַ֨יִם֙ גְּדֻדֹ֔ת וְעַל מָתְנַ֖יִם שָֽׂק
38	עַ֣ל כָּל גַּגּ֥וֹת מוֹאָ֛ב וּבִרְחֹבֹתֶ֖יהָ כֻּלֹּ֣ה מִסְפֵּ֑ד כִּֽי שָׁבַ֣רְתִּי אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( מוֹאָ֗ב כִּכְלִ֛י אֵֽין חֵ֥פֶץ בּ֖וֹ נְאֻם יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
39	אֵ֥יךְ חַ֨תָּה֙ הֵילִ֔ילוּ אֵ֛יךְ הִפְנָה עֹ֥רֶף מוֹאָ֖ב בּ֑וֹשׁ וְהָיָ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 מוֹאָ֛ב לִשְׂחֹ֥ק וְלִמְחִתָּ֖ה לְכָל סְבִיבָֽיו
40	כִּי כֹה֙ אָמַ֣ר יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הִנֵּ֥ה כַנֶּ֖שֶׁר יִדְאֶ֑ה וּפָרַ֥שׂ כְּנָפָ֖יו אֶל מוֹאָֽב
41	נִלְכְּדָה֙ הַקְּרִיּ֔וֹת וְהַמְּצָד֖וֹת נִתְפָּ֑שָׂה וְֽ֠הָיָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לֵ֞בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… גִּבּוֹרֵ֤י מוֹאָב֙ בַּיּ֣וֹם הַה֔וּא כְּלֵ֖בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… אִשָּׁ֥ה מְצֵרָֽה
42	וְנִשְׁמַ֥ד מוֹאָ֖ב מֵעָ֑ם כִּ֥י עַל יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הִגְדִּֽיל
43	פַּ֥חַד וָפַ֖חַת וָפָ֑ח עָלֶ֛יךָ יוֹשֵׁ֥ב מוֹאָ֖ב נְאֻם יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
44	הניס הַנָּ֞ס מִפְּנֵ֤י הַפַּ֨חַד֙ יִפֹּ֣ל אֶל הַפַּ֔חַת וְהָֽעֹלֶה֙ מִן הַפַּ֔חַת יִלָּכֵ֖ד בַּפָּ֑ח כִּֽי אָבִ֨יא אֵלֶ֧יהָ אֶל מוֹאָ֛ב שְׁנַ֥ת פְּקֻדָּתָ֖ם נְאֻם יְהוָֽהplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6
45	בְּצֵ֥ל חֶשְׁבּ֛וֹן עָמְד֖וּ מִכֹּ֣חַ נָסִ֑ים כִּֽי אֵ֞שׁ יָצָ֣א מֵחֶשְׁבּ֗וֹן וְלֶֽהָבָה֙ מִבֵּ֣ין סִיח֔וֹן וַתֹּ֨אכַל֙ פְּאַ֣ת מוֹאָ֔ב וְקָדְקֹ֖ד בְּנֵ֥י שָׁאֽוֹן
46	אוֹי לְךָ֣ מוֹאָ֔ב אָבַ֖ד עַם כְּמ֑וֹשׁ כִּֽי לֻקְּח֤וּ בָנֶ֨יךָ֙ בַּשֶּׁ֔בִי וּבְנֹתֶ֖יךָ בַּשִּׁבְיָֽה
47	וְשַׁבְתִּ֧י שְׁבוּת מוֹאָ֛ב בְּאַחֲרִ֥ית הַיָּמִ֖ים נְאֻם יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 עַד הֵ֖נָּה מִשְׁפַּ֥ט מוֹאָֽב