Isaiah 64

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1	ὡς κηρὸς ἀπὸ πυρὸς τήκεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατακαύσει πῦρ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπεναντίους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φανερὸν ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομα κυρίου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπεναντίοις ἀπὸ προσώπου σου ἔθνη ταραχθήσονται
2	ὡς κηρὸς ἀπὸ πυρὸς τήκεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κατακαύσει πῦρ τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπεναντίους καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φανερὸν ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομα κυρίου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπεναντίοις ἀπὸ προσώπου σου ἔθνη ταραχθήσονται
3	ὅταν ποιῇςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔνδοξα τρόμος λήμψεται ἀπὸ σοῦ ὄρη
4	ἀπὸ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἰῶνος οὐκ ἠκούσαμεν οὐδὲ οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀφθαλμοὶ ἡμῶν εἶδον θεὸνplugin-autotooltip__default plugin-autotooltip_bigθεὸς greek Masculine noun meaning: * A god or goddess * God πλὴν σοῦ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔργα σου ἃ ποιήσειςplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑπομένουσιν ἔλεον
5	συναντήσεται γὰρ τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ποιοῦσινplugin-autotooltip__default plugin-autotooltip_bigποιέω Meaning: * To do * To make This verb - to do or make - is used in connection with a large range of activities including creation, covenant formation, obedience, miracles, sin and worship. Verb forms Present tense Person Greek Form τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δίκαιον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁδῶν σου μνησθήσονται ἰδοὺ σὺ ὠργίσθης καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡμεῖς ἡμάρτομεν διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἐπλανήθημεν
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγενήθημεν ὡς ἀκάθαρτοι πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἡμεῖς ὡς ῥάκος ἀποκαθημένης πᾶσαplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δικαιοσύνη ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξερρύημεν ὡς φύλλα διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀνομίας ἡμῶν οὕτως ἄνεμος οἴσει ἡμᾶς
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπικαλούμενος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὄνομά σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μνησθεὶς ἀντιλαβέσθαι σου ὅτι ἀπέστρεψας τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπόν σου ἀφ ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παρέδωκας ἡμᾶς διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁμαρτίας ἡμῶν
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν κύριε πατὴρ ἡμῶν σύ ἡμεῖς δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. πηλὸς ἔργον τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χειρῶν σου πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17
9	μὴ ὀργίζου ἡμῖν σφόδρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” μὴ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ μνησθῇς ἁμαρτιῶν ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” νῦν ἐπίβλεψον ὅτι λαός σου πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ἡμεῖς
10	πόλις τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἁγίου σου ἐγενήθη ἔρημος Σιων ὡς ἔρημος ἐγενήθη Ιερουσαλημ εἰς κατάραν
11	ὁplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article οἶκος τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγιον ἡμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δόξα ἣν ηὐλόγησαν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πατέρες ἡμῶν ἐγενήθη πυρίκαυστος καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάνταplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἔνδοξα συνέπεσεν
12	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ πᾶσιplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τούτοιςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἀνέσχου κύριε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐσιώπησας καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐταπείνωσας ἡμᾶς σφόδρα

KJV

^{Isaiah 63 ← Isaiah 64 → Isaiah 65}

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1	כִּקְדֹ֧חַ אֵ֣שׁ הֲמָסִ֗ים מַ֚יִם תִּבְעֶה אֵ֔שׁ לְהוֹדִ֥יעַ שִׁמְךָ֖ לְצָרֶ֑יךָ מִפָּנֶ֖יךָ גּוֹיִ֥ם יִרְגָּֽזוּ
2	בַּעֲשׂוֹתְךָ֥ נוֹרָא֖וֹת לֹ֣א נְקַוֶּ֑ה יָרַ֕דְתָּ מִפָּנֶ֖יךָ הָרִ֥ים נָזֹֽלּוּ
3	וּמֵעוֹלָ֥ם לֹא שָׁמְע֖וּ לֹ֣א הֶאֱזִ֑ינוּ עַ֣יִן לֹֽא רָאָ֗תָה אֱלֹהִים֙plugin-autotooltip__default plugin-autotooltip_bigאֱלֹהִים hebrew Meanings: * God * god * goddess * divine ones * angels Noun, masculine זוּלָ֣תְךָ֔ יַעֲשֶׂ֖ה לִמְחַכֵּה לֽוֹ
4	פָּגַ֤עְתָּ אֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( שָׂשׂ֙ וְעֹ֣שֵׂה צֶ֔דֶק בִּדְרָכֶ֖יךָ יִזְכְּר֑וּךָ הֵן אַתָּ֤ה קָצַ֨פְתָּ֙ וַֽנֶּחֱטָ֔א בָּהֶ֥ם עוֹלָ֖ם וְנִוָּשֵֽׁעַ
5	וַנְּהִ֤יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כַטָּמֵא֙ כֻּלָּ֔נוּ וּכְבֶ֥גֶד עִדִּ֖ים כָּל צִדְקֹתֵ֑ינוּ וַנָּ֤בֶל כֶּֽעָלֶה֙ כֻּלָּ֔נוּ וַעֲוֺנֵ֖נוּ כָּר֥וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 יִשָּׂאֻֽנוּ
6	וְאֵין קוֹרֵ֣א בְשִׁמְךָ֔ מִתְעוֹרֵ֖ר לְהַחֲזִ֣יק בָּ֑ךְ כִּֽי הִסְתַּ֤רְתָּ פָנֶ֨יךָ֙ מִמֶּ֔נּוּ וַתְּמוּגֵ֖נוּ בְּיַד עֲוֺנֵֽנוּ
7	וְעַתָּ֥ה יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אָבִ֣ינוּ אָ֑תָּה אֲנַ֤חְנוּ הַחֹ֨מֶר֙ וְאַתָּ֣ה יֹצְרֵ֔נוּ וּמַעֲשֵׂ֥ה יָדְךָ֖ כֻּלָּֽנוּ
8	אַל תִּקְצֹ֤ף יְהוָה֙plugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 עַד מְאֹ֔ד וְאַל לָעַ֖ד תִּזְכֹּ֣ר עָוֺ֑ן הֵ֥ן הַבֶּט נָ֖א עַמְּךָ֥ כֻלָּֽנוּ
9	עָרֵ֥י קָדְשְׁךָ֖ הָי֣וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 מִדְבָּ֑ר צִיּוֹן֙ מִדְבָּ֣ר הָיָ֔תָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 יְרוּשָׁלִַ֖ם שְׁמָמָֽה
10	בֵּ֧ית קָדְשֵׁ֣נוּ וְתִפְאַרְתֵּ֗נוּ אֲשֶׁ֤ר הִֽלְל֨וּךָ֙ אֲבֹתֵ֔ינוּ הָיָ֖הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לִשְׂרֵ֣פַת אֵ֑שׁ וְכָל מַחֲמַדֵּ֖ינוּ הָיָ֥הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְחָרְבָּֽה
11	הַעַל אֵ֥לֶּה תִתְאַפַּ֖ק יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 תֶּחֱשֶׁ֥ה וּתְעַנֵּ֖נוּ עַד מְאֹֽד
12

1	Oh that you would rend the heavens and come down, that the mountains might quake at your presence-
2	as when fire kindles brushwood and the fire causes water to boil- to make your name known to your adversaries, and that the nations might tremble at your presence!
3	When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.
4	From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.
5	You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved?
6	We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.
7	There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities.
8	But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.
9	Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people.
10	Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.
11	Our holy and beautiful house, where our fathers praised you, has been burned by fire, and all our pleasant places have become ruins.
12	Will you restrain yourself at these things, O LORD? Will you keep silent, and afflict us so terribly?

1	Oh, that you would rend the heavens and come down, that the mountains would tremble before you!
2	As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you!
3	For when you did awesome things that we did not expect, you came down, and the mountains trembled before you.
4	Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.
5	You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?
6	All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
7	No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.
8	Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.
9	Do not be angry beyond measure, O LORD; do not remember our sins forever. Oh, look upon us, we pray, for we are all your people.
10	Your sacred cities have become a desert; even Zion is a desert, Jerusalem a desolation.
11	Our holy and glorious temple, where our fathers praised you, has been burned with fire, and all that we treasured lies in ruins.
12	After all this, O LORD, will you hold yourself back? Will you keep silent and punish us beyond measure?

1	Oh, that you would burst from the heavens and come down! How the mountains would quake in your presence!
2	As fire causes wood to burn and water to boil, your coming would make the nations tremble. Then your enemies would learn the reason for your fame!
3	When you came down long ago, you did awesome deeds beyond our highest expectations. And oh, how the mountains quaked!
4	For since the world began, no ear has heard, and no eye has seen a God like you, who works for those who wait for him!
5	You welcome those who gladly do good, who follow godly ways. But you have been very angry with us, for we are not godly. We are constant sinners; how can people like us be saved?
6	We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind.
7	Yet no one calls on your name or pleads with you for mercy. Therefore, you have turned away from us and turned us over to our sins.
8	And yet, O LORD, you are our Father. We are the clay, and you are the potter. We all are formed by your hand.
9	Don't be so angry with us, LORD. Please don't remember our sins forever. Look at us, we pray, and see that we are all your people.
10	Your holy cities are destroyed. Zion is a wilderness; yes, Jerusalem is a desolate ruin.
11	The holy and beautiful Temple where our ancestors praised you has been burned down, and all the things of beauty are destroyed.
12	After all this, LORD, must you still refuse to help us? Will you continue to be silent and punish us?

1	Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
2	As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
3	When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.
4	For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
5	Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
6	But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7	And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
8	But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
9	Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
10	Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11	Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
12	Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?