Ezekiel 21

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Text

Hebrew

ESV

1	The word of the LORD came to me:
2	“Son of man, set your face toward Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel
3	and say to the land of Israel, Thus says the LORD: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked.
4	Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north.
5	And all flesh shall know that I am the LORD. I have drawn my sword from its sheath; it shall not be sheathed again.
6	“As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes.
7	And when they say to you, 'Why do you groan?' you shall say, 'Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,'“declares the Lord GOD.
8	And the word of the LORD came to me:
9	“Son of man, prophesy and say, Thus says the Lord; Say: “A sword, a sword is sharpened and also polished,
10	sharpened for slaughter, polished to flash like lightning! (Or shall we rejoice? You have despised the rod, my son, with everything of wood.)
11	So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished to be given into the hand of the slayer.
12	Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. Strike therefore upon your thigh.
13	For it will not be a testing- what could it do if you despise the rod?“ declares the Lord GOD.
14	“As for you, son of man, prophesy. Clap your hands and let the sword come down twice, yes, three times, the sword for those to be slain. It is the sword for the great slaughter, which surrounds them,
15	that their hearts may melt, and many stumble. At all their gates I have given the glittering sword. Ah, it is made like lightning; it is taken up for slaughter.
16	Cut sharply to the right; set yourself to the left, wherever your face is directed.
17	I also will clap my hands, and I will satisfy my fury; I the LORD have spoken.“
18	The word of the LORD came to me again:
19	“As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city.
20	Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified.
21	For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver.
22	Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers.
23	But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken.
24	“Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear- because you have come to remembrance, you shall be taken in hand.
25	And you, O profane wicked one, prince of Israel, whose day has come, the time of your final punishment,
26	thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted.
27	A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him.
28	“And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites and concerning their reproach; say, A sword, a sword is drawn for the slaughter. It is polished to consume and to flash like lightning-
29	while they see for you false visions, while they divine lies for you- to place you on the necks of the profane wicked, whose day has come, the time of their final punishment.
30	Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you.
31	And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy.
32	You shall be fuel for the fire. Your blood shall be in the midst of the land. You shall be no more remembered, for I the LORD have spoken.“
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NIV

1	The word of the LORD came to me:
2	“Son of man, set your face against Jerusalem and preach against the sanctuary. Prophesy against the land of Israel
3	and say to her: 'This is what the LORD says: I am against you. I will draw my sword from its scabbard and cut off from you both the righteous and the wicked.
4	Because I am going to cut off the righteous and the wicked, my sword will be unsheathed against everyone from south to north.
5	Then all people will know that I the LORD have drawn my sword from its scabbard; it will not return again.'
6	“Therefore groan, son of man! Groan before them with broken heart and bitter grief.
7	And when they ask you, 'Why are you groaning?' you shall say, 'Because of the news that is coming. Every heart will melt and every hand go limp; every spirit will become faint and every knee become as weak as water.' It is coming! It will surely take place, declares the Sovereign LORD.“
8	The word of the LORD came to me:
9	“Son of man, prophesy and say, 'This is what the Lord says: ”'A sword, a sword, sharpened and polished-
10	sharpened for the slaughter, polished to flash like lightning! “'Shall we rejoice in the scepter of my son Judah? The sword despises every such stick.
11	“'The sword is appointed to be polished, to be grasped with the hand; it is sharpened and polished, made ready for the hand of the slayer.
12	Cry out and wail, son of man, for it is against my people; it is against all the princes of Israel. They are thrown to the sword along with my people. Therefore beat your breast.
13	“'Testing will surely come. And what if the scepter of Judah, which the sword despises, does not continue? declares the Sovereign LORD.'
14	“So then, son of man, prophesy and strike your hands together. Let the sword strike twice, even three times. It is a sword for slaughter- a sword for great slaughter, closing in on them from every side.
15	So that hearts may melt and the fallen be many, I have stationed the sword for slaughter at all their gates. Oh! It is made to flash like lightning, it is grasped for slaughter.
16	O sword, slash to the right, then to the left, wherever your blade is turned.
17	I too will strike my hands together, and my wrath will subside. I the LORD have spoken.“
18	The word of the LORD came to me:
19	“Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city.
20	Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem.
21	For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver.
22	Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works.
23	It will seem like a false omen to those who have sworn allegiance to him, but he will remind them of their guilt and take them captive.
24	“Therefore this is what the Sovereign LORD says: 'Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do-because you have done this, you will be taken captive.
25	“'O profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax,
26	this is what the Sovereign LORD says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low.
27	A ruin! A ruin! I will make it a ruin! It will not be restored until he comes to whom it rightfully belongs; to him I will give it.'
28	“And you, son of man, prophesy and say, 'This is what the Sovereign LORD says about the Ammonites and their insults: ”'A sword, a sword, drawn for the slaughter, polished to consume and to flash like lightning!
29	Despite false visions concerning you and lying divinations about you, it will be laid on the necks of the wicked who are to be slain, whose day has come, whose time of punishment has reached its climax.
30	Return the sword to its scabbard. In the place where you were created, in the land of your ancestry, I will judge you.
31	I will pour out my wrath upon you and breathe out my fiery anger against you; I will hand you over to brutal men, men skilled in destruction.
32	You will be fuel for the fire, your blood will be shed in your land, you will be remembered no more; for I the LORD have spoken.'“
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NLT

1	Then this message came to me from the LORD:
2	“Son of man, turn and face Jerusalem and prophesy against Israel and her sanctuaries.
3	Tell her, 'This is what the LORD says: I am your enemy, O Israel, and I am about to unsheath my sword to destroy your people– the righteous and the wicked alike.
4	Yes, I will cut off both the righteous and the wicked! I will draw my sword against everyone in the land from south to north.
5	Everyone in the world will know that I am the LORD. My sword is in my hand, and it will not return to its sheath until its work is finished.'
6	“Son of man, groan before the people! Groan before them with bitter anguish and a broken heart.
7	When they ask why you are groaning, tell them, 'I groan because of the terrifying news I have heard. When it comes true, the boldest heart will melt with fear; all strength will disappear. Every spirit will faint; strong knees will become as weak as water. And the Sovereign LORD says: It is coming! It's on its way!'“
8	Then the LORD said to me,
9	“Son of man, give the people this message from the LORD: “A sword, a sword is being sharpened and polished.
10	It is sharpened for terrible slaughter and polished to flash like lightning! Now will you laugh? Those far stronger than you have fallen beneath its power!
11	Yes, the sword is now being sharpened and polished; it is being prepared for the executioner.
12	“Son of man, cry out and wail; pound your thighs in anguish, for that sword will slaughter my people and their leaders– everyone will die!
13	It will put them all to the test. What chance do they have? says the Sovereign LORD.
14	“Son of man, prophesy to them and clap your hands. Then take the sword and brandish it twice, even three times, to symbolize the great massacre, the great massacre facing them on every side.
15	Let their hearts melt with terror, for the sword glitters at every gate. It flashes like lightning and is polished for slaughter!
16	O sword, slash to the right, then slash to the left, wherever you will, wherever you want.
17	I, too, will clap my hands, and I will satisfy my fury. I, the LORD, have spoken!“
18	Then this message came to me from the LORD:
19	“Son of man, make a map and trace two routes on it for the sword of Babylon's king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two–
20	one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem.
21	The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices.
22	The omen in his right hand says, 'Jerusalem!' With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls.
23	The people of Jerusalem will think it is a false omen, because of their treaty with the Babylonians. But the king of Babylon will remind the people of their rebellion. Then he will attack and capture them.
24	“Therefore, this is what the Sovereign LORD says: Again and again you remind me of your sin and your guilt. You don't even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come!
25	“O you corrupt and wicked prince of Israel, your final day of reckoning is here!
26	This is what the Sovereign LORD says: “Take off your jeweled crown, for the old order changes. Now the lowly will be exalted, and the mighty will be brought down.
27	Destruction! Destruction! I will surely destroy the kingdom. And it will not be restored until the one appears who has the right to judge it. Then I will hand it over to him.
28	“And now, son of man, prophesy concerning the Ammonites and their mockery. Give them this message from the Sovereign LORD: “A sword, a sword is drawn for your slaughter. It is polished to destroy, flashing like lightning!
29	Your prophets have given false visions, and your fortune-tellers have told lies. The sword will fall on the necks of the wicked for whom the day of final reckoning has come.
30	“Now return the sword to its sheath, for in your own country, the land of your birth, I will pass judgment upon you.
31	I will pour out my fury on you and blow on you with the fire of my anger. I will hand you over to cruel men who are skilled in destruction.
32	You will be fuel for the fire, and your blood will be spilled in your own land. You will be utterly wiped out, your memory lost to history, for I, the LORD, have spoken!“
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LXX

1	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με λέγων
2	διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 προφήτευσον υἱὲ ἀνθρώπου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” στήρισον τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπόν σου ἐπὶ Ιερουσαλημ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπίβλεψον ἐπὶ τὰplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἅγια αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” προφητεύσεις ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ
3	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖς πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆνplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ ἰδοὺ ἐγὼ πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… σὲ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκσπάσω τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐγχειρίδιόν μου ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κολεοῦ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξολεθρεύσω ἐκ σοῦ ἄδικον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄνομον
4	ἀνθ ὧν ἐξολεθρεύσω ἐκ σοῦ ἄδικον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἄνομον οὕτως ἐξελεύσεται τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐγχειρίδιόν μου ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κολεοῦ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐπὶ πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σάρκα ἀπὸ ἀπηλιώτου ἕως βορρᾶ
5	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπιγνώσεται πᾶσαplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σὰρξ διότι ἐγὼ κύριος ἐξέσπασα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐγχειρίδιόν μου ἐκ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κολεοῦ αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οὐκ ἀποστρέψει οὐκέτι
6	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ υἱὲ ἀνθρώπου καταστέναξον ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. συντριβῇ ὀσφύος σου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ὀδύναις στενάξεις κατ ὀφθαλμοὺς αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
7	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐὰν εἴπωσιν πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… σέ ἕνεκα τίνος σὺ στενάζεις καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖς ἐπὶ τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀγγελίᾳ διότι ἔρχεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θραυσθήσεται πᾶσαplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 καρδία καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶσαιplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 χεῖρες παραλυθήσονται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκψύξει πᾶσαplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 σὰρξ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πᾶνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 πνεῦμα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πάντεςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 μηροὶ μολυνθήσονται ὑγρασίᾳ ἰδοὺ ἔρχεται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. λέγει κύριος κύριος
8	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με λέγων
9	υἱὲ ἀνθρώπου προφήτευσον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖς τάδε λέγει κύριος εἰπόν ῥομφαία ῥομφαία ὀξύνου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” θυμώθητι
10	ὅπως σφάξῃς σφάγια ὀξύνου ὅπως γένῃ εἰς στίλβωσιν ἑτοίμη εἰς παράλυσιν σφάζε ἐξουδένει ἀπωθοῦ πᾶνplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ξύλον
11	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἔδωκεν αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἑτοίμην τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κρατεῖν χεῖρα αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐξηκονήθη ῥομφαία ἔστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἑτοίμη τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δοῦναι αὐτὴνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) εἰς χεῖρα ἀποκεντοῦντος
12	ἀνάκραγε καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ὀλόλυξον υἱὲ ἀνθρώπου ὅτι αὐτὴplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐγένετο ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ μου αὐτὴplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πᾶσινplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀφηγουμένοις τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ παροικήσουσιν ἐπὶ ῥομφαίᾳ ἐγένετο ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article λαῷ μου διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 κρότησον ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article χεῖρά σου
13	ὅτι δεδικαίωται καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τί εἰ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” φυλὴ ἀπώσθη οὐκ ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. λέγει κύριος κύριος
14	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ υἱὲ ἀνθρώπου προφήτευσον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” κρότησον χεῖρα ἐπὶ χεῖρα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” διπλασίασον ῥομφαίαν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τρίτη ῥομφαία τραυματιῶν ἐστινplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ῥομφαία τραυματιῶν ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μεγάλη καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκστήσει αὐτούςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
15	ὅπως θραυσθῇ ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article καρδία καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πληθυνθῶσιν οἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσθενοῦντες ἐπὶ πᾶσανplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 πύλην αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) παραδέδονται εἰς σφάγια ῥομφαίας εὖ γέγονεν εἰς σφαγήν εὖ γέγονεν εἰς στίλβωσιν
16	διαπορεύου ὀξύνου ἐκ δεξιῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐξ εὐωνύμων οὗ ἂν τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πρόσωπόν σου ἐξεγείρηται
17	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγὼ δὲplugin-autotooltip__default plugin-autotooltip_bigδέ greek δέ is a conjunction that can mean “but” or “and” or “also” or “moreover”. It is a word that is used very frequently in the New Testament, and is often unexpressed and not translated in English. κροτήσω χεῖρά μου πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… χεῖρά μου καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐναφήσω τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article θυμόν μου ἐγὼ κύριος λελάληκα
18	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐγένετο λόγοςplugin-autotooltip__default plugin-autotooltip_bigλόγος Meaning * A word or words * Statement * Message * Speech * Account * Used in John to mean God the Son Masculine noun. Related to the verb λέγω. λόγος in Greek Thought Before the New Testament, λόγος already had deep philosophical use. In Greek philosophy, λόγος was the rational principle that ordered the universe, the divine reason that structured all things. In Heraclitus, λόγος referred to the unifying rational principle behind the constant change in the world.… κυρίου πρόςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… με λέγων
19	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ υἱὲ ἀνθρώπου διάταξον σεαυτῷ δύο ὁδοὺς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσελθεῖν ῥομφαίαν βασιλέως Βαβυλῶνος ἐκ χώρας μιᾶς ἐξελεύσονται αἱplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δύο καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” χεὶρ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. ἀρχῇplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 ὁδοῦ πόλεως ἐπ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12
20	ὁδοῦ διατάξεις τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article εἰσελθεῖν ῥομφαίαν ἐπὶ Ραββαθ υἱῶν Αμμων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ιουδαίαν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπὶ Ιερουσαλημ ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
21	διότι στήσεται βασιλεὺς Βαβυλῶνος ἐπὶ τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀρχαίαν ὁδὸν ἐπ ἀρχῆςplugin-autotooltip__default plugin-autotooltip_bigἀρχή greek Meaning: * Beginning * First * Elementary * Rulers, rule, domain Noun, feminine (first declension) Occurs 56 times in the New Testament, consistently conveying the idea of primacy - whether temporal (i.e. the start, e.g. John 1:1) or causal (i.e. the source) or governmental (i.e. the ruler, e.g. Ephesians 6:12 τῶνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article δύο ὁδῶν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαντεύσασθαι μαντείαν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀναβράσαι ῥάβδον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπερωτῆσαι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γλυπτοῖς καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἡπατοσκοπήσασθαι ἐκ δεξιῶν αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
22	ἐγένετο τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαντεῖον ἐπὶ Ιερουσαλημ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βαλεῖν χάρακα τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article διανοῖξαι στόμα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. βοῇ ὑψῶσαι φωνὴν μετὰ κραυγῆς τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article βαλεῖν χάρακα ἐπὶ τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article πύλας αὐτῆςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” βαλεῖν χῶμα καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” οἰκοδομῆσαι βελοστάσεις
23	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) αὐτοῖςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ὡς μαντευόμενος μαντείαν ἐνώπιον αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” αὐτὸςplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) ἀναμιμνῄσκων ἀδικίας αὐτοῦplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) μνησθῆναι
24	διὰplugin-autotooltip__default plugin-autotooltip_bigδιά greek Meaning: * Through * Because * On account of Preposition that relates to movement through space, time, means or cause - it's a preposition of movement and mediation. When used with the genitive case, διά emphasizes the means or channel by which something happens.John 1:3Matthew 24:12John 1:32 Timothy 2:10Romans 5:1John 1:17 τοῦτοplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τάδε λέγει κύριος ἀνθ ὧν ἀνεμνήσατε τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀδικίας ὑμῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀποκαλυφθῆναι τὰςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσεβείας ὑμῶν τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁραθῆναι ἁμαρτίας ὑμῶν ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πάσαιςplugin-autotooltip__default plugin-autotooltip_bigπᾶς greek Meaning * All * Every * The whole Adjective. Usage in the New Testament The sense of πᾶς depends on whether it modifies a singular or plural noun, and whether that noun is countable or uncountable. With singular countable nouns → "every" John 1:9John 3:16Romans 5:12Matthew 28:19Colossians 1:16Romans 3:23Romans 3:23John 3:16Colossians 1:17 ταῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἀσεβείαις ὑμῶν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τοῖςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἐπιτηδεύμασιν ὑμῶν ἀνθ ὧν ἀνεμνήσατε ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τούτοιςplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ἁλώσεσθε
25	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ βέβηλε ἄνομε ἀφηγούμενε τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article Ισραηλ οὗ ἥκει ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ ἀδικίας πέρας
26	τάδε λέγει κύριος ἀφείλου τὴνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article κίδαριν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐπέθου τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article στέφανον αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 οὐ τοιαύτη ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐταπείνωσας τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὑψηλὸν καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ταπεινὸν ὕψωσας
27	ἀδικίαν ἀδικίαν θήσομαι αὐτήνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) οὐδ αὕτηplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 τοιαύτη ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἕως οὗ ἔλθῃ ᾧ καθήκει καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παραδώσω αὐτῷplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English)
28	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” σύ υἱὲ ἀνθρώπου προφήτευσον καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖς τάδε λέγει κύριος πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τοὺςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article υἱοὺς Αμμων καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” πρὸςplugin-autotooltip__default plugin-autotooltip_bigπρός greek Meaning * To or towards * Pertaining to (genitive case) * Near to (dative case) * According to * About Preposition. Occurs 703 times in the New Testament. πρός is a common preposition in Koine Greek that carries different meanings. It most frequently takes the accusative case, but at times it takes the genitive or dative cases, giving it a different meaning again. At its core, it usually describes movement or relationship toward someone or something, whether physical, s… τὸνplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὀνειδισμὸν αὐτῶνplugin-autotooltip__default plugin-autotooltip_bigαὐτός greek Meaning * He, she, it * Himself, herself, itself * Same Personal pronoun (reflexive). Occurs more than 5,000 times in the New Testament. Core uses Function English Equivalent Typical Translation Example (Greek) Example (English) καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐρεῖς ῥομφαία ῥομφαία ἐσπασμένη εἰς σφάγια καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐσπασμένη εἰς συντέλειαν ἐγείρου ὅπως στίλβῃς
29	ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ὁράσει σου τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ματαίᾳ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article μαντεύεσθαί σε ψευδῆ τοῦplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article παραδοῦναί σε ἐπὶ τραχήλους τραυματιῶν ἀνόμων ὧν ἥκει ἡplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἡμέρα ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. καιρῷ ἀδικίας πέρας
30	ἀπόστρεφε μὴ καταλύσῃς ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῷplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article τόπῳ τούτῳplugin-autotooltip__default plugin-autotooltip_bigοὗτος / αὕτη /τοῦτο greek Meaning: * These or this * This one, this person, this thing * They or he or she or it Demonstrative pronoun. οὗτος usually refers to something close to the speaker — “this” as opposed to ἐκεῖνος (John 9:161 John 5:111 Corinthians 15:501 John 4:9John 5:1Matthew 3:17John 7:26Luke 22:19 ᾧ γεγέννησαι ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῇplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 τῇplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article ἰδίᾳ σου κρινῶ σε
31	καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” ἐκχεῶ ἐπὶ σὲ ὀργήν μου ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πυρὶ ὀργῆς μου ἐμφυσήσω ἐπὶ σὲ καὶplugin-autotooltip__default plugin-autotooltip_bigκαί greek Meaning * And * Also * Both * Even * Too * So Is a conjunction that connects single words or terms or sentences. IT is most frequently translated as “and” παραδώσω σε εἰς χεῖρας ἀνδρῶν βαρβάρων τεκταινόντων διαφθοράν
32	ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. πυρὶ ἔσῃplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. κατάβρωμα τὸplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article αἷμά σου ἔσταιplugin-autotooltip__default plugin-autotooltip_bigεἰμί greek εἰμί is the first person singular verb for “to be” (εἶναι [the infinitive form] = “to be”). It an irregular verb, and, like English, changes significantly between person and tense. For example εἰμί is the word for am and ἦν is the word for was, e.g. ἐνplugin-autotooltip__default plugin-autotooltip_bigἐν greek Preposition meaning “in”. μέσῳ τῆςplugin-autotooltip__default plugin-autotooltip_bigὁ greek The definite article γῆςplugin-autotooltip__default plugin-autotooltip_bigγῆ Meaning: * Soil or ground (e.g. Matthew 13:5) * Land (e.g. Luke 4:5) * Country * Earth (e.g. Matthew 5:5) Feminine noun. Connected to the English words “ground”, “geometry” and “geology”. It occurs throughout the LXX and the New Testament (approximately 250 times in the New Testament) and its meaning varies subtly on context, for example, in the LXX:Genesis 1:1Genesis 2:7Genesis 12:1 σου οὐ μὴ γένηταί σου μνεία διότι ἐγὼ κύριος λελάληκα
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KJV

1	And the word of the LORD came unto me, saying,
2	Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
3	And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
4	Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
5	That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
6	Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
7	And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
8	Again the word of the LORD came unto me, saying,
9	Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
10	It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
11	And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12	Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
13	Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
14	Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
15	I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
16	Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
17	I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
18	The word of the LORD came unto me again, saying,
19	Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
20	Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
21	For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
22	At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
23	And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24	Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
25	And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
26	Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27	I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28	And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29	Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30	Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
31	And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
32	Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
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^{Ezekiel 20 ← Ezekiel 21 → Ezekiel 22}

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1	וַיְהִ֥יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 דְבַר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֵלַ֥י לֵאמֹֽר
2	בֶּן אָדָ֗ם שִׂ֤ים פָּנֶ֨יךָ֙ דֶּ֣רֶךְ תֵּימָ֔נָה וְהַטֵּ֖ף אֶל דָּר֑וֹם וְהִנָּבֵ֛א אֶל יַ֥עַר הַשָּׂדֶ֖ה נֶֽגֶב
3	וְאָֽמַרְתָּ֙ לְיַ֣עַר הַנֶּ֔גֶב שְׁמַ֖ע דְּבַר יְהוָ֑הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 כֹּֽה אָמַ֣ר אֲדֹנָ֣י יְהוִ֡ה הִנְנִ֣י מַֽצִּית בְּךָ֣ אֵ֡שׁ וְאָכְלָ֣ה בְךָ֣ כָל עֵֽץ לַח֩ וְכָל עֵ֨ץ יָבֵ֤שׁ לֹֽא תִכְבֶּה֙ לַהֶ֣בֶת שַׁלְהֶ֔בֶת וְנִצְרְבוּ בָ֥הּ כָּל פָּנִ֖ים מִנֶּ֥גֶב צָפֽוֹנָה
4	וְרָאוּ֙ כָּל בָּשָׂ֔ר כִּ֛י אֲנִ֥י יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 בִּֽעַרְתִּ֑יהָ לֹ֖א תִּכְבֶּֽה
5	וָאֹמַ֕ר אֲהָ֖הּ אֲדֹנָ֣י יְהוִ֑ה הֵ֚מָּה אֹמְרִ֣ים לִ֔י הֲלֹ֛א מְמַשֵּׁ֥ל מְשָׁלִ֖ים הֽוּא
6	וַיְהִ֥יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 דְבַר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֵלַ֥י לֵאמֹֽר
7	בֶּן אָדָ֗ם שִׂ֤ים פָּנֶ֨יךָ֙ אֶל יְר֣וּשָׁלִַ֔ם וְהַטֵּ֖ף אֶל מִקְדָּשִׁ֑ים וְהִנָּבֵ֖א אֶל אַדְמַ֥ת יִשְׂרָאֵֽל
8	וְאָמַרְתָּ֞ לְאַדְמַ֣ת יִשְׂרָאֵ֗ל כֹּ֚ה אָמַ֣ר יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הִנְנִ֣י אֵלַ֔יִךְ וְהוֹצֵאתִ֥י חַרְבִּ֖י מִתַּעְרָ֑הּ וְהִכְרַתִּ֥י מִמֵּ֖ךְ צַדִּ֥יק וְרָשָֽׁע
9	יַ֛עַן אֲשֶׁר הִכְרַ֥תִּי מִמֵּ֖ךְ צַדִּ֣יק וְרָשָׁ֑ע לָ֠כֵן תֵּצֵ֨א חַרְבִּ֧י מִתַּעְרָ֛הּ אֶל כָּל בָּשָׂ֖ר מִנֶּ֥גֶב צָפֽוֹן
10	וְיָֽדְעוּ֙ כָּל בָּשָׂ֔ר כִּ֚י אֲנִ֣י יְהוָ֔הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 הוֹצֵ֥אתִי חַרְבִּ֖י מִתַּעְרָ֑הּ לֹ֥א תָשׁ֖וּב עֽוֹד
11	וְאַתָּ֥ה בֶן אָדָ֖ם הֵֽאָנַ֑ח בְּשִׁבְר֤וֹן מָתְנַ֨יִם֙ וּבִמְרִיר֔וּת תֵּֽאָנַ֖ח לְעֵינֵיהֶֽם
12	וְהָיָה֙plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 כִּֽי יֹאמְר֣וּ אֵלֶ֔יךָ עַל מָ֖ה אַתָּ֣ה נֶאֱנָ֑ח וְאָמַרְתָּ֡ אֶל שְׁמוּעָ֣ה כִֽי בָאָ֡ה וְנָמֵ֣ס כָּל לֵב֩plugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… וְרָפ֨וּ כָל יָדַ֜יִם וְכִהֲתָ֣ה כָל ר֗וּחַplugin-autotooltip__default plugin-autotooltip_bigרוּחַ hebrew Meaning: * Wind * Breath * Spirit Noun. Occurs about 380 times in the Old Testament. Though usually feminine, רוּחַ sometimes takes masculine verbs and adjectives, especially when referring to the Spirit of God (רוּחַ יְהוָה).Exodus 10:13Genesis 6:17Genesis 41:8Proverbs 16:32Ecclesiastes 12:7Genesis 1:2Judges 3:10Ezekiel 36:27Genesis 2:7John 3:8Genesis 1:2Genesis 8:1 וְכָל בִּרְכַּ֨יִם֙ תֵּלַ֣כְנָה מַּ֔יִם הִנֵּ֤ה בָאָה֙ וְנִֽהְיָ֔תָהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה
13	וַיְהִ֥יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 דְבַר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֵלַ֥י לֵאמֹֽר
14	בֶּן אָדָ֕ם הִנָּבֵא֙ וְאָ֣מַרְתָּ֔ כֹּ֖ה אָמַ֣ר אֲדֹנָ֑י אֱמֹ֕ר חֶ֥רֶב חֶ֛רֶב הוּחַ֖דָּה וְגַם מְרוּטָֽה
15	לְמַ֨עַן טְבֹ֤חַ טֶ֨בַח֙ הוּחַ֔דָּה לְמַעַן הֱיֵהplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָ֥הּ בָּ֖רָק מֹרָ֑טָּה א֣וֹ נָשִׂ֔ישׂ שֵׁ֥בֶט בְּנִ֖י מֹאֶ֥סֶת כָּל עֵֽץ
16	וַיִּתֵּ֥ן אֹתָ֛הּplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( לְמָרְטָ֖ה לִתְפֹּ֣שׂ בַּכָּ֑ף הִֽיא הוּחַ֤דָּה חֶ֨רֶב֙ וְהִ֣יא מֹרָ֔טָּה לָתֵ֥ת אוֹתָ֖הּplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( בְּיַד הוֹרֵֽג
17	זְעַ֤ק וְהֵילֵל֙ בֶּן אָדָ֔ם כִּי הִיא֙ הָיתָ֣הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 בְעַמִּ֔י הִ֖יא בְּכָל נְשִׂיאֵ֣י יִשְׂרָאֵ֑ל מְגוּרֵ֤י אֶל חֶ֨רֶב֙ הָי֣וּplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 אֶת עַמִּ֔י לָכֵ֖ן סְפֹ֥ק אֶל יָרֵֽךְ
18	כִּ֣י בֹ֔חַן וּמָ֕ה אִם גַּם שֵׁ֥בֶט מֹאֶ֖סֶת לֹ֣א יִֽהְיֶ֑הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה
19	וְאַתָּ֣ה בֶן אָדָ֔ם הִנָּבֵ֕א וְהַ֖ךְ כַּ֣ף אֶל כָּ֑ף וְתִכָּפֵ֞ל חֶ֤רֶב שְׁלִישִׁ֨תָה֙ חֶ֣רֶב חֲלָלִ֔ים הִ֗יא חֶ֚רֶב חָלָ֣ל הַגָּד֔וֹל הַחֹדֶ֖רֶת לָהֶֽם
20	לְמַ֣עַן לָמ֣וּג לֵ֗בplugin-autotooltip__default plugin-autotooltip_bigלֵב hebrew Meaning: * The heart * Used figuratively for the feelings, the will and even the intellect * The centre of anything Noun, masculine (although conceptually neutral, being used for both men and women). Occurs nearly 600 times in the Old Testament.1 Samuel 25:37Genesis 6:5Exodus 8:151 Samuel 24:51 Samuel 16:7Jeremiah 17:9Deuteronomy 10:16Deuteronomy 6:5Deuteronomy 6:5Psalm 9:1 (NIV)(verse 2 in the Hebrew Bible)Deuteronomy 6:5Genesis 6:51 Samuel 1:13Psalm 95:10Deuteronomy 6:5… וְהַרְבֵּה֙ הַמִּכְשֹׁלִ֔ים עַ֚ל כָּל שַׁ֣עֲרֵיהֶ֔ם נָתַ֖תִּי אִבְחַת חָ֑רֶב אָ֛ח עֲשׂוּיָ֥ה לְבָרָ֖ק מְעֻטָּ֥ה לְטָֽבַח
21	הִתְאַחֲדִ֥י הֵימִ֖נִי הָשִׂ֣ימִי הַשְׂמִ֑ילִי אָ֖נָה פָּנַ֥יִךְ מֻעָדֽוֹת
22	וְגַם אֲנִ֗י אַכֶּ֤ה כַפִּי֙ אֶל כַּפִּ֔י וַהֲנִחֹתִ֖י חֲמָתִ֑י אֲנִ֥י יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 דִּבַּֽרְתִּי
23	וַיְהִ֥יplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 דְבַר יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 אֵלַ֥י לֵאמֹֽר
24	וְאַתָּ֨ה בֶן אָדָ֜ם שִׂים לְךָ֣ שְׁנַ֣יִם דְּרָכִ֗ים לָבוֹא֙ חֶ֣רֶב מֶֽלֶךְ בָּבֶ֔ל מֵאֶ֥רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 אֶחָ֖ד יֵצְא֣וּ שְׁנֵיהֶ֑ם וְיָ֣ד בָּרֵ֔אplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject. בְּרֹ֥אשׁ דֶּֽרֶךְ עִ֖יר בָּרֵֽאplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject.
25	דֶּ֣רֶךְ תָּשִׂ֔ים לָב֣וֹא חֶ֔רֶב אֵ֖תplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( רַבַּ֣ת בְּנֵֽי עַמּ֑וֹן וְאֶתplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( יְהוּדָ֥ה בִירוּשָׁלִַ֖ם בְּצוּרָֽה
26	כִּֽי עָמַ֨ד מֶלֶךְ בָּבֶ֜ל אֶל אֵ֣ם הַדֶּ֗רֶךְ בְּרֹ֛אשׁ שְׁנֵ֥י הַדְּרָכִ֖ים לִקְסָם קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙ שָׁאַ֣ל בַּתְּרָפִ֔ים רָאָ֖ה בַּכָּבֵֽד
27	בִּֽימִינ֞וֹ הָיָ֣הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 הַקֶּ֣סֶם יְרוּשָׁלִַ֗ם לָשׂ֤וּם כָּרִים֙ לִפְתֹּ֤חַ פֶּה֙ בְּרֶ֔צַח לְהָרִ֥ים ק֖וֹל בִּתְרוּעָ֑ה לָשׂ֤וּם כָּרִים֙ עַל שְׁעָרִ֔ים לִשְׁפֹּ֥ךְ סֹלְלָ֖ה לִבְנ֥וֹת דָּיֵֽק
28	וְהָיָ֨הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לָהֶ֤ם כקסום כִּקְסָם שָׁוְא֙ בְּעֵ֣ינֵיהֶ֔ם שְׁבֻעֵ֥י שְׁבֻע֖וֹת לָהֶ֑ם וְהֽוּא מַזְכִּ֥יר עָוֺ֖ן לְהִתָּפֵֽשׂ
29	לָכֵ֗ן כֹּֽה אָמַר֮ אֲדֹנָ֣י יְהוִה֒ יַ֗עַן הַזְכַּרְכֶם֙ עֲוֺ֣נְכֶ֔ם בְּהִגָּל֣וֹת פִּשְׁעֵיכֶ֗ם לְהֵֽרָאוֹת֙ חַטֹּ֣אותֵיכֶ֔ם בְּכֹ֖ל עֲלִילֽוֹתֵיכֶ֑ם יַ֚עַן הִזָּ֣כֶרְכֶ֔ם בַּכַּ֖ף תִּתָּפֵֽשׂוּ
30	וְאַתָּה֙ חָלָ֣ל רָשָׁ֔ע נְשִׂ֖יא יִשְׂרָאֵ֑ל אֲשֶׁר בָּ֣א יוֹמ֔וֹ בְּעֵ֖ת עֲוֺ֥ן קֵֽץ
31	כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הָסִיר֙ הַמִּצְנֶ֔פֶת וְהָרִ֖ים הָֽעֲטָרָ֑ה זֹ֣את לֹא זֹ֔את הַשָּׁפָ֣לָה הַגְבֵּ֔הַ וְהַגָּבֹ֖הַ הַשְׁפִּֽיל
32	עַוָּ֥ה עַוָּ֖ה עַוָּ֣ה אֲשִׂימֶ֑נָּה גַּם זֹאת֙ לֹ֣א הָיָ֔הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 עַד בֹּ֛א אֲשֶׁר ל֥וֹ הַמִּשְׁפָּ֖ט וּנְתַתִּֽיו
33	וְאַתָּ֣ה בֶן אָדָ֗ם הִנָּבֵ֤א וְאָֽמַרְתָּ֙ כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהֹוִ֔ה אֶל בְּנֵ֥י עַמּ֖וֹן וְאֶל חֶרְפָּתָ֑ם וְאָמַרְתָּ֗ חֶ֣רֶב חֶ֤רֶב פְּתוּחָה֙ לְטֶ֣בַח מְרוּטָ֔ה לְהָכִ֖יל לְמַ֥עַן בָּרָֽק
34	בַּחֲז֥וֹת לָךְ֙ שָׁ֔וְא בִּקְסָם לָ֖ךְ כָּזָ֑ב לָתֵ֣ת אוֹתָ֗ךְplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים ( אֶֽל צַוְּארֵי֙ חַֽלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר בָּ֣א יוֹמָ֔ם בְּעֵ֖ת עֲוֺ֥ן קֵֽץ
35	הָשַׁ֖ב אֶל תַּעְרָ֑הּ בִּמְק֧וֹם אֲשֶׁר נִבְרֵ֛אתplugin-autotooltip__default plugin-autotooltip_bigבָּרָא hebrew Meaning: * To create * To cut down, select, feed Bara is a verb that is never takes a human subject; God is always the one who creates in the Old Testament. In contrast, עָשָׂה (to make or do) and יָצַר (to form and to build) do often have humans as the subject. בְּאֶ֥רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 מְכֻרוֹתַ֖יִךְ אֶשְׁפֹּ֥ט אֹתָֽךְplugin-autotooltip__default plugin-autotooltip_bigאֵת hebrew The Hebrew אֵת word does not have a corresponding word in English. In Hebrew, it is a marker of the accusative, i.e. the word following it is the object of the sentence. For example, in Genesis 1:1 the word is preceded by בָּרָ֣א אֱלֹהִ֑ים (
36	וְשָׁפַכְתִּ֤י עָלַ֨יִךְ֙ זַעְמִ֔י בְּאֵ֥שׁ עֶבְרָתִ֖י אָפִ֣יחַ עָלָ֑יִךְ וּנְתַתִּ֗יךְ בְּיַד֙ אֲנָשִׁ֣ים בֹּֽעֲרִ֔ים חָרָשֵׁ֖י מַשְׁחִֽית
37	לָאֵ֤שׁ תִּֽהְיֶה֙plugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 לְאָכְלָ֔ה דָּמֵ֥ךְ יִהְיֶ֖הplugin-autotooltip__default plugin-autotooltip_bigהָיָה hebrew The word הָיָה means “to exist” or “to be” or “to become” or “to come into being” and occurs 3561 times in the Old Testament. This is the foundational verb of existence, identity, becoming and occurrence. * It is used in the creation narrative of Genesis 1, represented by the English words Genesis 1:3Exodus 3:12Ruth 1:1Isaiah 2:2 בְּת֣וֹךְ הָאָ֑רֶץplugin-autotooltip__default plugin-autotooltip_bigאֶרֶץ hebrew Meaning: * Earth (e.g. Genesis 1:1) or world * Land * Countries or country The word אֶרֶץ can designate the whole of planet earth, or the inhabitable world or the national territory or ground. When coupled with heavens (שָׁמַיִם), the phrase indicates the entire created order.Genesis 12:1 לֹ֣א תִזָּכֵ֔רִי כִּ֛י אֲנִ֥י יְהוָ֖הplugin-autotooltip__default plugin-autotooltip_bigיְהוָֹה hebrew Meaning * Yahweh - God's personal name It is not a generic term for “god”, but rather the word יְהוָֹה (YHWH) is the name by which God uniquely identifies himself in the Old Testament. First appearing in Genesis 2:4, it occurs over 6,000 times in the Old Testament.Exodus 3:14Deuteronomy 6:4Psalm 23:1Romans 10:13Joel 2:32Exodus 20:7Psalm 18:1Exodus 15:3Psalm 8:1Genesis 2:41 Samuel 1:3Judges 6:24Genesis 22:14Jeremiah 23:6 דִּבַּֽרְתִּי